Da u Myntri Rangbah duh, Narendra Modi

Ka Mahakumbh ka la kut ha ka nongbah ba kyntang jong ka Prayagraj. La pyndep ia ka Mahayajna jong ka jingiatylli. Haba ka jingsngewthuh jong ka ri ka don, haba ka lait na ki jingiateh ha ka rukom pyrkhat kiba rim, ka ring mynsiem laitluid ha ka bor kaba la pynthymmai. La sakhi ia kane ha ka Ekta Ka Mahakumbh (Mahakumbh jong ka jingiatylli) ha Prayagraj naduh ka 13 tarik Kyllalyngkot

Ha ka 22 tarik Kyllalyngkot, 2024 ha ka Pran Pratishtha jong ka Ram Mandir ha Ayodhya, nga la kren shaphang ka Devbhakti bad Deshbhakti – ka jingaiti sha ka bor ba kyntang bad sha ka ri. Ha ka Mahakumbh ha Prayagraj, ki Blei bad ki riewkhuid, ki longkmie, ki khynnah, ki samla, ki riewtymmen bad ki briew na baroh ki bynta jong ka jingim ki la iawanlang. Ngi la sakhi ia ka jingkhie ka jingsngew jong ka ri. Kane kadei ka Ekta Ka Mahakumbh, ha kaba la pyniasoh ia ki jingsngew jong 140 klur ki briew jong ka ri ha kajuh ka jaka, ha kajuh ka por, na ka bynta kane ka jingialang ba kyntang.

Ha kane ka thain ba kyntang jong ka Prayagraj ha Shringverpur, ka jaka ba kyntang jong ka jingiatylli, ka shongsuk shongsain bad ka jingieid, kaba u Prabhu Shri Ram bad Nishadraj ki iakynduh. Ka jingiakynduh jong ki ka pyni ia ka jingiakynduh ka jingaiti bad ka jingsngew jan ia kiwei. Wat mynta, ka Prayagraj ka ai mynsiem ia ngi da kane kajuh ka jingngeit

Haduh 45 sngi, nga la sakhi da ki klur ngut ki briew na man ki kyndong kynshrot jong ka ri ki leit sha ka Sangam. Ki jingsngew ba khlain ha kane ka jingiakynduh ka la kiew bha. Man u riewngeit u wan bad kawei ka thong- ban ioh ngam ha ka Sangam. Ka jingiakynduh ba kyntang jong ka Ganga, Yamuna, bad Saraswati ka pyndap ia man u pilkrim da ka mynsiem shitrhem, ka bor bad ka jingngeit skhem.

Kane ka Mahakumbh ha Prayadraj kadei ka phang jong ka jingpule na ka bynta kito kiba pyntbit ha ka jingpyniaid kam, ka jingpynkhreh kam bad ki riewshemphang ha ka polisi. Ym don ha kano kano ka bynta jong ka pyrthei ka nuksa kaba kum kane.

Ka pyrthei ka peit da ka jingsngewlyngngoh kumno da ki klur ngut ki briew ki ialumlang ha Prayagraj ha ki rud jong ki wah ba iakynduhlang. Kine ki briew kim don kano kano ka jingshah khot sngewbha, kim don jingtip lypa halor lano ban leit. Hynrei da ki klur ngut ki briew ki mih ban leit sha Mahakumbh da la ka jong ka bor bad sngewthuh ia ka jingsuk mynsiem hadien ba ki la dep sum ha kane ka um kaba kyntang.

Ngam lah ban klet ia kito ki durkhmat ba dap da ka jingkmen ba khraw bad ka jinghun hadien ka jingngam ba kyntang. Ki longkmie, ki riew rangbah, ki para jong ngi kiba don jing duna ha ki dkhot met – baroh ki ioh ka lad ban poi sha ka Sangam.

ki samla jong ka ri. Ka jingdon jong ki samla ha ka Mahakumbh ka long ka khubor ba ki samla jong ka ri kin long ki dei kiba rah shakhmat ia ka deiriti bad ka dustur ba khraw jong ngi. Ki sngewthuh ia ka jingbahkhlieh jong ki ban pynneh pynsah ia ka bad ki kut jingmut ban rah ia ka shakhmat.

Ka jingdon jong ki briew kiba poi ha Prayagraj na ka bynta kane ka Mahakumbh khlem artatien ka la thaw ia ki rekod ba thymmai. Hynrei nalor kito kiba leit dalade, ki don ruh da ki klur ngut ki briew ki bym lah ban poi sha Prayagraj kiba iasoh ia kane ka kam lyngba ka ki jingsngew jong ki. Ka um ba kyntang ba rah da ki pilkrim kalong ka tyllong jong ka jingsuk mynsiem kaba kyntang ia ki million ngut. Bun kiba leitphai na ka Mahakumbh ki la ioh ka jingpdiang burom ha ki shnong jong ki, bad la pynkup burom da ka imlang sahlang

ka la buh nongrim ia ki spah snem ban wan.

Ka jingpoi bun ki riewngeit ha Prayagraj kadei kaba ym shym la mutdur. Ki bor pyniaid ki la antad ia ka jingdon kiba wan katkum ki jingshem ha ki por ba la leit jong ka Kumbh.

Ki nongiashim bynta ha kane ka Ekta Ka Mahakumbh ki la jan tam arshah ia baroh ki briew kiba don ha United States.

Lada ki briew kiba pule shaphang ka jingngeit ki peit bniah ia ka jingiashim bynta shitrhem da ki klur ngut ki briew jong ka ri, kin lap ba ka India, ka sngewsarong ia ka pateng jong ka, mynta ka jam shaphrang sha ka bor ba thymmai. Nga ngeit ba kane kadei ka jingsdang jong ka juk ba thymmai, ka ban thoh ia ka lawei jong ka India kaba thymmai

Da ki hajar snem, ka Mahakumbh ka la pynkhlain ia ka jingsngew jong ka ri. Ha man ka Purnakumbh la sakhi ia ka jingialum lang ki riewkhuid, ki riewshemphang kiba iakren shaphang ka jinglong ka imlang sahlang ha ki por jong ki. Ki jingshem jong ki ki dei kiba ai ka lynti ia ka ri bad ka imlang sahlang. Man ka hynriew snem, ha ka por jong ka Ardhkumbh, la peit biang ia kine ki jingshem. Hadien ki 12 tylli ki Purnakumbh kiba long ha ki 144 snem, ki rukom bym iahap shuh ki dei kiba la ieh noh, bad la pdiang ia ki jingmut kiba kham thymmai, bad ki rukom ba thymmai kiba la wanrah ki iaid shakhmat katkum ka por.

Hadien 144 snem, ha kane ka Mahakumbh, ki riewkhuid jong ngi sa shisien ki la ai ka khubor kaba thymmai na ka bynta ka jingiaid lynti ka India sha ka roi ka par. Kane ka khubor ka long Ka India kaba la Kiew Shaphrang – Viksit Bharat.

Ha kane ka Ekta Ka Mahakumbh, man u pilkrim, la u dei uba riewspah ne duk, la u dei na ki jaka nongkyndong ne ki jaka sor, na India ne nabar ka ri, na ka thain Mihngi ne Sepngi, ka thain shatei ne shathie, la u dei na kano kano ka bynta jong ka imlang sahlang ne kano kano ka rukom pyrkhat, ki la iawan lang. Kane ka dei ka dak jong ka jing thmu Ek Bharat Shreshtha Bharat kaba la ai ka jingskhem jingmut ia ki klur ngut ki briew. Mynta, ngi dei ban iawan lang ha kane ka juh ka rukom na ka bynta ka kam ban tei ia ka India kaba la kiew shaphrang.

Nga kynmaw ia ka jingjia ha kaba u khynnah rit, Shri Krishna u la pyni ia ka dur jong baroh kawei ka jingthaw hapoh ka shyntur jong u sha ka kmie jong u ka Yashoda. Kumjuh, ha kane ka Mahakumbh, ki briew jong ka India bad ka pyrthei ki la sakhi ia ka lad kaba heh jong ka bor ba iatylli jong ka India. Mynta ngi dei ban iaid shakhmat da kane ka jingskhem jingmut bad aiti ialade na ka bynta ka jingtei ia ka India kaba la kiew shaphrang.

Ha ki por ba la dep, ki riewkhuid jong ka jingiakhih Bhakti ki la shem bad pynshlur ia ka bor jong ka jingiakut jingmut kaba tylli ha kylleng ka India. Naduh u Swami Vivekananda haduh u Sri Aurobindo, baroh ki riewshemphang kiba khraw ki pynkynmaw ia ngi shaphang ka bor jong ka jingiakut jingmut lang. Wat u Mahatma Gandhi ruh u la sakhi ia kane ha ka por jong ka jingiakhih na ka bynta ka jinglaitluid. Hadien ba la ioh jinglaitluid, lada kaba ka bor jong ka jingiatylli ka dei kaba la ithuh bad pyndonkam ban kyntiew ia ka bha ka miat jong baroh, kan la kylla sha ka bor kaba khlain na ka bynta ka ri kaba dang shu ioh jinglaitluid. Hynrei, ym shym la leh ia kane. Hynrei mynta, ng kmen ban sakhi ia ka rukom ba kane ka bor jong ka jingiatylli ki briew ka iawan lang na ka bynta ka India kaba la kiew shaphrang.

Naduh ki Veda haduh u Vivekananda, naduh ki jingthoh ba hyndai haduh ki satellite ha kine ki por ba mynta, ki dustur ba khraw jong ka India ki la tei ia kane ka ri. Kum u briew jong kane ka ri, nga duwai ba ngin ioh mynsiem na ki jingkynmaw ia ki longshuwa bad ki riewkhuid. To ai ba kane ka Ekta Ka Mahakumbh kan iarap ia ngi ba ngin jam shakhmat da ki jingkut jingmut ba thymmai. To ngin pynlong ia ka jingtylli kum ka nuksa kaba ialam lynti ia ngi. To ngin trei da ka jingsngewthuh ba ka jingai jingshakri ia ka ri ka dei ka jingai jingshakri ia U Blei.

Ha ka por ialap elekshon jong nga ha Kashi, nga la ong, “Ka Maa Ganga ka la khot ia nga." Kane kam la dei tang ka jingsngew hynrei ka jingkhot na ka bynta ka jingbahkhlieh, na ka bynta ka jingkhuid jong ki wah ba kyntang jong ngi. Haba nga ieng ha ka jaka ba iakynduh ka Ganga, Yamuna, bad Saraswati ha Prayagraj, ka jingkut jingmut jong nga ka la kham khlain. Ka jingkhuid jong ki wah jong ngi ka don ka jingiadei kaba skhem bad ka jingim jong ngi. Ka dei ka jingbahkhlieh jong ngi ban ithuh ia ki wah jong ngi, la ki dei kiba heh ne rit, kum ki kmie kiba ai ka jingim. Kane ka Mahakumbh ka la ai mynsiem ia ngi ban bteng ka jingtrei na ka bynta ka jingkhuid jong ki wah jong ngi.

Nga tip ba ka jingpynlong ia ka kam kaba heh haduh katne katne kam dei ka kam kaba suk. Nga duwai ia ka Maa Ganga, Maa Yamuna, bad Maa Saraswati ban map ia ngi lada ka la don kano kano ka jing duna ha ka jingngeit jong ngi. Nga iohi ia ki Janata Janardan, ki briew, kum ka dak jong ka jinglong kyntang. Lada ka la don kano kano ka jing duna ha ki jingpyrshang ban ai jingshakri ia ki, nga pan map na ki briew.

Da ki klur ngut ki briew ki la wan sha ka Mahakumbh da ka jingsngew kyntang. Ka jingai jingshakri ia ki ka la dei ka jingbahkhlieh ba la pyndep da kane ka juh ka jinglong kyntang. Kum u dkhot ka Parliament na Uttar Pradesh, nga lah ban ong ba hapoh ka jingialam jong u Yogi Ji, ki bor ba dei peit bad ki briew ki la iatrei lang ban wanrah jingjop ia kane ka Ekta Ka Mahakumbh. La ka dei ka Jylla ne ka Sorkar Pdeng, ym shym la don ki nongsynshar, hynrei baroh ki la long ki sevak. Ki nongtrei na ka bynta ka jingkhuid, ki pulit, ki nongking lieng, ki nongniah kali, ki briew kiba sam mar bam – baroh ki la trei shitom. Ka rukom ha kaba ki briew ka Prayagraj ki la pdiang burom ia ki pilkrim da ka mynsiem kaba kylluid watla ki la hap ban mad ia ki jingeh, ka dei kaba ai mynsiem bha. Nga ai ka jingsngewnguh ia ki bad ki briew jong ka Uttar Pradesh.

Nga ju ngeit beit ha ka lawei kaba phyrnai ia ka ri jong ngi. Haba nga sakhi ia kane ka Mahakumbh, kane ka jingngeit jong nga ka la kiew bun bun shah.

Ka rukom ha kaba 140 klur ngut ki briew jong ka India ki la pynkylla ia ka Ekta Ka Mahakumbh kaba paw sha kylleng ka pyrthei ka dei kaba itynnad shisha. Da kaba ioh mynsiem na ka jingtrei shitom bad ka jingngeit kaba skhem jong ki briew jong ngi, shen ngan leit sha Shri Somnath, kaba nyngkong na ki 12 tylli ki Jyotirlinga, ban rah ia ki jingseisoh jong kine ki sienjam ba la iatreilang ha ka ri sha U bad duwai na ka bynta baroh ki briew jong ka ri.

Ka Mahakumbh ka dei kaba la dep ha ka Mahashivratri, hynrei kum ka jingtuid kaba shirta jong ka Ganga, ka jingkhlain ka jingngeit, ka jingsngew jong ka ri bad ka jingiatylli ba ka Mahakumbh ka la wanrah kan bteng ban ai mynsiem ia ngi ha kine ki por ban wan.

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April 11, 2026

Today, 11th April, is a deeply special day for all of us. It is the birth anniversary of Mahatma Jyotirao Phule, one of India’s greatest social reformers and a guiding light for generations. This year, the occasion carries even greater significance, as it marks the beginning of his 200th birth anniversary celebrations.

Mahatma Phule was a great reformer. In addition to that, his was a life of moral courage, restless enquiry and unshakable commitment to social good. Mahatma Phule is remembered for the institutions he built and the movements he led. At the same time, his contribution to our civilisational journey lies in the hope he aroused, the confidence he instilled and the strength his thoughts continue to give to millions of people across the nation.

Born in the great state of Maharashtra in 1827, Mahatma Phule emerged from modest beginnings. But his initial hardships never stood in the way of his learning, his courage or his commitment to society. This is a trait that remained with him forever: whatever the challenges may be, one must work hard, acquire knowledge and mitigate those challenges instead of doing nothing about it. From his school days, young Jyotirao was deeply curious and became a voracious reader, often reading books far beyond what children his age were expected to engage with. Years later, he said, “The more questions we generate, the more knowledge emerges from them.” Clearly, the spirit of enquiry he was blessed with since his childhood remained constant in his journey.

Throughout his life, learning and education became central to Mahatma Phule’s mission. He recognised with rare clarity that knowledge is not a privilege to be guarded, but a force to be shared. At a time when the joys of learning were denied to many, he opened pioneering schools for girls and for those kept out of formal education. He used to say, “Any improvement that comes in children through mothers is deeply valuable. Therefore, if schools are to be opened, they should first be opened for girls.” He worked to create a new social imagination in which the classroom became an instrument of justice and equality..

His vision for education inspires us greatly. Over the last decade, we have worked to make research and innovation a cornerstone for the youth of India. Efforts are being made to create an ecosystem where young minds are encouraged to question, explore and innovate. By investing in knowledge, skills and opportunity, India is empowering its youth to become problem-solvers and drivers of national progress.

Due to his knowledge and wisdom, Mahatma Phule developed a strong understanding of areas such as agriculture, healthcare and rural development. He often said that injustice towards our farmers and workers weakens our society. He saw how social inequalities manifested themselves in daily life, be it in the farms or in villages. Hence, he immersed himself in ensuring dignity for the poor, the downtrodden and the marginalised. At the same time, he made every possible effort to ensure social harmony was maintained.

Mahatma Phule opined, “जोपर्यंत समाजातील सर्वांना समान अधिकार मिळत नाहीत, तोपर्यंत खरे स्वातंत्र्य मिळत नाही” (True freedom cannot be achieved until everyone in society is granted equal rights). And for that, he built institutions that translated this vision into action, contributing to a just society. The Satyashodhak Samaj, founded by him, was one of the most important social reform movements in modern India. It was at the forefront of social reform, community service and furthering human dignity. It became an effective voice for women, youngsters and those living in villages. This movement reflected Mahatma Phule’s intrinsic belief that society could be strengthened by placing at its core justice, respect for every person and a spirit of collective progress.

His personal life, too, carried lessons in courage. Always working and being among the people took a toll on his health. But even the most serious health challenges did not dim his resolve. After suffering a debilitating stroke, he continued to work and fulfil his vision. Yes, his body had been tested, but his commitment to society had not yielded. For millions today, especially those who draw courage from struggle, this remains one of the most powerful dimensions of his life.

No remembrance of Mahatma Phule can be complete without a respectful mention of Savitribai Phule, who was herself one of the tallest reformers of our nation. As one of India’s pioneering women teachers, she played a defining role in advancing education for girls, thus giving them the opportunity to pursue their dreams. After Mahatma Phule’s passing, Savitribai carried forward that torch and, in 1897, during a plague outbreak, she served victims with such devotion that she herself contracted the disease and lost her own life.

Our land has been blessed, time and again, by great men and women who have strengthened society through thought, sacrifice and action. They did not wait for change to arrive from somewhere else. They became its source. For hundreds of years in our land, the clarion call for social betterment has often risen from within society itself, from those who could see suffering clearly and refused to accept it as fate. Mahatma Jyotirao Phule was one such voice.

I fondly recall my visit to Pune in 2022, when I had offered tributes to Mahatma Phule at his grand statue in the city. As we mark the beginning of his bicentenary year, the most fitting tribute to Mahatma Jyotirao Phule is about renewal. Renewal of our commitment to subjects close to his heart, such as education. Renewal of our sensitivity to injustice. Renewal of our faith that society can improve itself from within. His life tells us that the power of community can achieve miracles in India when joined with moral clarity and public purpose. That is why he still gives strength to millions. That is why his words and work still carry hope. And that is why, nearly two hundred years after his birth, Mahatma Jyotirao Phule remains not a figure of the past, but a guide for India’s future.