India First

Published By : Admin | September 7, 2011 | 10:54 IST

Dear Friends,

I had the privilege of felicitating bright, meritorious students of the Muslim community in Ahmedabad last week, on invitation by the Gujarat Ajmeri Charitable and Education Trust. It was extremely encouraging to see the enthusiasm and exuberance for education on display amongst the young people gathered there, and girls in particular. The girls interestingly had outperformed the boys that evening, securing 65 per cent of the awards and recognitions.

Leaders of the Muslim community were also present in large numbers at the function; and it was heartening to see a similar enthusiasm and drive amongst them for getting their newer generations educated, to consequently progress and prosper.

It has always been very clear and obvious to me that education is one of the most powerful drivers for bringing about progress and development in society. The evening thus augured well for a bright shining future of our beloved nation.

I would like to share with you some of the thoughts I had submitted that evening, as I had found the present audience meaningfully engage and explore them.

Minorities in India have for years been deceived and exploited in the name of vote-bank politics; ending up being used as mere ballot paper – with no one seeming to see or care for the human being behind.

Gujarat has managed to rise above this trap of minority-majority considerations, to focus on all six crore Gujaratis as one. We have always maintained and aimed for universal objectives, without any form of discrimination or bias - all students should get good education; all children should be healthy; and all poor should benefit from welfare schemes. Just as even if one organ of a body is weak, the body cannot be considered healthy; I have always believed that my Gujarat cannot be considered developed if even one section of its society is left behind or weak.

True Development therefore has to be all-round, inclusive, comprehensive and sustainable.

We have often heard the Prime Minister addressing us from the ramparts of Red Fort on August 15 as Hindus, Muslims, Christians, Sikhs and so on. I wonder why he cannot address us simply as 'my dear countrymen', rather than breaking us up like this? Isn't this important to maintain the unity of our nation!

Secularism is a term interpreted in many different ways by different people. For me, it has always been something very simple - putting India First – designing policy, making decisions and taking actions in the best interests of the nation. When we look after India's interests, the interests of every Indian are automatically cared for.

My government therefore functions on the principle of 'justice to all and appeasement to none'. And Gujarat is accordingly marching ahead with the mantra of 'sabka saath, sabka vikas' (Support from all, Development for all).

Friends, these thoughts that I had explored with the gathered audience that evening, are not mere wishes or fancy imagination. Gujarat has achieved concrete results based on them over the past decade. And it is not me or my government saying so; but in fact a Committee headed by a retired Justice, Justice Rajinder Sachar; constituted by the central government of Dr. Manmohan Singh in 2005; doing so.

The Sachar panel was formed to study the socio-economic conditions of Muslims in India and the report was tabled in the Parliament on 30th November 2006. An analysis of the report presents a clear understanding of the progress made by Gujarat's Muslims, especially in comparison of their counterparts in other states. The compiled data also exposes the deplorable status of Muslims in states which are singing paeans of secularism, but in-fact playing vote-bank politics.

Presentation on Sachar Committee Report

Here are some revealing statistics from the Sachar report:

Education

  • Muslims in Gujarat have a literacy rate of 73.5 %, compared to the national average of 59.1%

 
(Source: Sachar Committee Report)
  • The literacy rate of Muslims in Gujarat is 73.5% which is 5 points higher than that of the Hindus which is at 68.3%.
  • Rural Muslim women’s literacy is 57 % compared to national average of 43 %
  • Urban Muslim women average literacy rate is 5 points higher than national average
Muslim education attainment is 74.9 % in primary stage compared to national average of 60.9 %
  • Amongst those who completed their secondary education, Gujarat is at 45.3% ahead of national average of 40.5 %
  • Amongst those who passed higher secondary level, Gujarat with 26.1 % is ahead of national average of 23.9 %


(Source: Sachar Committee Report)
  • In the average years of secondary schooling between ages of 7-16, Gujarat once again is ahead with 4.29 % of national average 3.26 %
  • In villages with over 2000 Muslim population access to education is 100 per cent with national average at 98.7 %
  • In  the population range of 1000 to 2000, 99.9 % villages have education facilities as against national average of 95.4 %
  • As for the villages which have a population of less than a 1000, 98.6 % of the villages have education facility as against national average of 80.4 %
Healthcare
  • In villages where Muslim population is more than 2000, healthcare is accessible to 89.9 % of the villages of Gujarat against national average of 70.7 %
  • 66.67 % of villages have medical facilities against national average of 43.5 % in 1000-2000 population range
  • 53 % of the villages have medical facilities against national average of 20.2 % in areas with less than 1000 Muslim population
Availability of Basic Amenities to Muslims in Gujarat

Population of Muslims

Facility of Education Available

Facility of Primary Health Centre Available

Post and Telegraph Service Available

Bus Stop Available

Pucca Approach RoadAvailable

Category -  A

Villages where population is less than 1000 and population of Muslims is more than 40%

97.7%

52.9%

56.8%

93.0%

69.6%

Category -  B

Villages where population is between 1000 to 2000 and population of Muslims is more than 40%

100%

68.1%

88.1

98.1%

90.6%

Category -  C

Villages where population is more than 2000 and population of Muslims is more than 40%

100%

89.8%

99.6%

99.6%

94.7%


(Source: Sachar Committee Report)

Financial Status

Per month per capita income for rural Muslims:

  • It stands at Rs 668 while that of Hindus is Rs 644. This is much higher than that of Andhra Pradesh (Rs 610); West Bengal (Rs 501); UP (Rs 509); Karnataka (Rs 532); MP (Rs 475)
  • Similarly urban areas too have shown higher income than the national average
  • Prosperity of Muslims in Gujarat compared to other states is also reflected in terms of the bank account-wise average deposit. For instance, in Gujarat it is Rs 32,932 compared to Rs 13, 824 in West Bengal and Rs 26,319 in Assam
Road Connectivity
  • Far ahead of other states in India, villages with 2000 population – 96.7%, 1000-2000 population – 89% , 1000 and less – 72.3%
Employment

Proportion of Muslims in Public Sectors

States

Proportion of Muslims in Total Population

Proportion of Muslims in High Posts

Proportion of Muslims in Class 1 Officer Posts

Proportion of Muslims in General Category Employee Posts

Gujarat

9.1 %

8.5 %

9.9 %

16.0 %

West Bengal

25.2 %

1.2 %

-

6.3 %

Kerala

24.7 %

9.5 %

9.5 %

11.1 %

Uttar Pradesh

18.5 %

6.2 %

7.9 %

5.3 %

Maharashtra

10.6 %

1.9 %

1.6 %

1.1 %

Tamil Nadu

5.6 %

3.2 %

2.6 %

2.6 %

(Source: Sachar Committee Report)

Employment of Muslims in critical departments of the government such as Home Department, State Transport Department, and public sectors is very high.  The percentage of Muslims occupying higher posts is also far greater in Gujarat compared to other States. I will give only one comparison. Of the 25.2 per cent Muslim population of West Bengal, only 2.1% have benefited from government jobs. Gujarat with only 9.1% Muslim population, 5.4% have government jobs.

Home Department (Proportion of Muslims in High Posts)

States

Proportion of Muslims in Total population

(in percent)

Proportion of Muslims in High posts

(in percent)

Gujarat

9.1

7.9

West Bengal

25.2

16.6

Kerala

24.7

7.3

Bihar

16.5

8.1

Maharashtra

10.6

1.9

Delhi

11.7

4

Tamil Nadu

5.6

0

Karnataka

12.2

2.1

Jharkhand

13.8

4.2

Assam

30.9

2


(Source: Sachar Committee Report)

Real development should not make anyone dependent on the government. Our policy for sustainable growth of any community should be to make them self-reliant. Our collective efforts should be towards inclusive growth to empower the communities. Let us therefore work for the growth of every Indian to make growth inclusive in the real sense of the term.

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Ka Mahakumbh ka la kut ha ka nongbah ba kyntang jong ka Prayagraj. La pyndep ia ka Mahayajna jong ka jingiatylli. Haba ka jingsngewthuh jong ka ri ka don, haba ka lait na ki jingiateh ha ka rukom pyrkhat kiba rim, ka ring mynsiem laitluid ha ka bor kaba la pynthymmai. La sakhi ia kane ha ka Ekta Ka Mahakumbh (Mahakumbh jong ka jingiatylli) ha Prayagraj naduh ka 13 tarik Kyllalyngkot

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Ha ka 22 tarik Kyllalyngkot, 2024 ha ka Pran Pratishtha jong ka Ram Mandir ha Ayodhya, nga la kren shaphang ka Devbhakti bad Deshbhakti – ka jingaiti sha ka bor ba kyntang bad sha ka ri. Ha ka Mahakumbh ha Prayagraj, ki Blei bad ki riewkhuid, ki longkmie, ki khynnah, ki samla, ki riewtymmen bad ki briew na baroh ki bynta jong ka jingim ki la iawanlang. Ngi la sakhi ia ka jingkhie ka jingsngew jong ka ri. Kane kadei ka Ekta Ka Mahakumbh, ha kaba la pyniasoh ia ki jingsngew jong 140 klur ki briew jong ka ri ha kajuh ka jaka, ha kajuh ka por, na ka bynta kane ka jingialang ba kyntang.

Ha kane ka thain ba kyntang jong ka Prayagraj ha Shringverpur, ka jaka ba kyntang jong ka jingiatylli, ka shongsuk shongsain bad ka jingieid, kaba u Prabhu Shri Ram bad Nishadraj ki iakynduh. Ka jingiakynduh jong ki ka pyni ia ka jingiakynduh ka jingaiti bad ka jingsngew jan ia kiwei. Wat mynta, ka Prayagraj ka ai mynsiem ia ngi da kane kajuh ka jingngeit

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Haduh 45 sngi, nga la sakhi da ki klur ngut ki briew na man ki kyndong kynshrot jong ka ri ki leit sha ka Sangam. Ki jingsngew ba khlain ha kane ka jingiakynduh ka la kiew bha. Man u riewngeit u wan bad kawei ka thong- ban ioh ngam ha ka Sangam. Ka jingiakynduh ba kyntang jong ka Ganga, Yamuna, bad Saraswati ka pyndap ia man u pilkrim da ka mynsiem shitrhem, ka bor bad ka jingngeit skhem.

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Kane ka Mahakumbh ha Prayadraj kadei ka phang jong ka jingpule na ka bynta kito kiba pyntbit ha ka jingpyniaid kam, ka jingpynkhreh kam bad ki riewshemphang ha ka polisi. Ym don ha kano kano ka bynta jong ka pyrthei ka nuksa kaba kum kane.

Ka pyrthei ka peit da ka jingsngewlyngngoh kumno da ki klur ngut ki briew ki ialumlang ha Prayagraj ha ki rud jong ki wah ba iakynduhlang. Kine ki briew kim don kano kano ka jingshah khot sngewbha, kim don jingtip lypa halor lano ban leit. Hynrei da ki klur ngut ki briew ki mih ban leit sha Mahakumbh da la ka jong ka bor bad sngewthuh ia ka jingsuk mynsiem hadien ba ki la dep sum ha kane ka um kaba kyntang.

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Ngam lah ban klet ia kito ki durkhmat ba dap da ka jingkmen ba khraw bad ka jinghun hadien ka jingngam ba kyntang. Ki longkmie, ki riew rangbah, ki para jong ngi kiba don jing duna ha ki dkhot met – baroh ki ioh ka lad ban poi sha ka Sangam.

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ki samla jong ka ri. Ka jingdon jong ki samla ha ka Mahakumbh ka long ka khubor ba ki samla jong ka ri kin long ki dei kiba rah shakhmat ia ka deiriti bad ka dustur ba khraw jong ngi. Ki sngewthuh ia ka jingbahkhlieh jong ki ban pynneh pynsah ia ka bad ki kut jingmut ban rah ia ka shakhmat.

Ka jingdon jong ki briew kiba poi ha Prayagraj na ka bynta kane ka Mahakumbh khlem artatien ka la thaw ia ki rekod ba thymmai. Hynrei nalor kito kiba leit dalade, ki don ruh da ki klur ngut ki briew ki bym lah ban poi sha Prayagraj kiba iasoh ia kane ka kam lyngba ka ki jingsngew jong ki. Ka um ba kyntang ba rah da ki pilkrim kalong ka tyllong jong ka jingsuk mynsiem kaba kyntang ia ki million ngut. Bun kiba leitphai na ka Mahakumbh ki la ioh ka jingpdiang burom ha ki shnong jong ki, bad la pynkup burom da ka imlang sahlang

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ka la buh nongrim ia ki spah snem ban wan.

Ka jingpoi bun ki riewngeit ha Prayagraj kadei kaba ym shym la mutdur. Ki bor pyniaid ki la antad ia ka jingdon kiba wan katkum ki jingshem ha ki por ba la leit jong ka Kumbh.

Ki nongiashim bynta ha kane ka Ekta Ka Mahakumbh ki la jan tam arshah ia baroh ki briew kiba don ha United States.

Lada ki briew kiba pule shaphang ka jingngeit ki peit bniah ia ka jingiashim bynta shitrhem da ki klur ngut ki briew jong ka ri, kin lap ba ka India, ka sngewsarong ia ka pateng jong ka, mynta ka jam shaphrang sha ka bor ba thymmai. Nga ngeit ba kane kadei ka jingsdang jong ka juk ba thymmai, ka ban thoh ia ka lawei jong ka India kaba thymmai

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Da ki hajar snem, ka Mahakumbh ka la pynkhlain ia ka jingsngew jong ka ri. Ha man ka Purnakumbh la sakhi ia ka jingialum lang ki riewkhuid, ki riewshemphang kiba iakren shaphang ka jinglong ka imlang sahlang ha ki por jong ki. Ki jingshem jong ki ki dei kiba ai ka lynti ia ka ri bad ka imlang sahlang. Man ka hynriew snem, ha ka por jong ka Ardhkumbh, la peit biang ia kine ki jingshem. Hadien ki 12 tylli ki Purnakumbh kiba long ha ki 144 snem, ki rukom bym iahap shuh ki dei kiba la ieh noh, bad la pdiang ia ki jingmut kiba kham thymmai, bad ki rukom ba thymmai kiba la wanrah ki iaid shakhmat katkum ka por.

Hadien 144 snem, ha kane ka Mahakumbh, ki riewkhuid jong ngi sa shisien ki la ai ka khubor kaba thymmai na ka bynta ka jingiaid lynti ka India sha ka roi ka par. Kane ka khubor ka long Ka India kaba la Kiew Shaphrang – Viksit Bharat.

Ha kane ka Ekta Ka Mahakumbh, man u pilkrim, la u dei uba riewspah ne duk, la u dei na ki jaka nongkyndong ne ki jaka sor, na India ne nabar ka ri, na ka thain Mihngi ne Sepngi, ka thain shatei ne shathie, la u dei na kano kano ka bynta jong ka imlang sahlang ne kano kano ka rukom pyrkhat, ki la iawan lang. Kane ka dei ka dak jong ka jing thmu Ek Bharat Shreshtha Bharat kaba la ai ka jingskhem jingmut ia ki klur ngut ki briew. Mynta, ngi dei ban iawan lang ha kane ka juh ka rukom na ka bynta ka kam ban tei ia ka India kaba la kiew shaphrang.

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Nga kynmaw ia ka jingjia ha kaba u khynnah rit, Shri Krishna u la pyni ia ka dur jong baroh kawei ka jingthaw hapoh ka shyntur jong u sha ka kmie jong u ka Yashoda. Kumjuh, ha kane ka Mahakumbh, ki briew jong ka India bad ka pyrthei ki la sakhi ia ka lad kaba heh jong ka bor ba iatylli jong ka India. Mynta ngi dei ban iaid shakhmat da kane ka jingskhem jingmut bad aiti ialade na ka bynta ka jingtei ia ka India kaba la kiew shaphrang.

Ha ki por ba la dep, ki riewkhuid jong ka jingiakhih Bhakti ki la shem bad pynshlur ia ka bor jong ka jingiakut jingmut kaba tylli ha kylleng ka India. Naduh u Swami Vivekananda haduh u Sri Aurobindo, baroh ki riewshemphang kiba khraw ki pynkynmaw ia ngi shaphang ka bor jong ka jingiakut jingmut lang. Wat u Mahatma Gandhi ruh u la sakhi ia kane ha ka por jong ka jingiakhih na ka bynta ka jinglaitluid. Hadien ba la ioh jinglaitluid, lada kaba ka bor jong ka jingiatylli ka dei kaba la ithuh bad pyndonkam ban kyntiew ia ka bha ka miat jong baroh, kan la kylla sha ka bor kaba khlain na ka bynta ka ri kaba dang shu ioh jinglaitluid. Hynrei, ym shym la leh ia kane. Hynrei mynta, ng kmen ban sakhi ia ka rukom ba kane ka bor jong ka jingiatylli ki briew ka iawan lang na ka bynta ka India kaba la kiew shaphrang.

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Naduh ki Veda haduh u Vivekananda, naduh ki jingthoh ba hyndai haduh ki satellite ha kine ki por ba mynta, ki dustur ba khraw jong ka India ki la tei ia kane ka ri. Kum u briew jong kane ka ri, nga duwai ba ngin ioh mynsiem na ki jingkynmaw ia ki longshuwa bad ki riewkhuid. To ai ba kane ka Ekta Ka Mahakumbh kan iarap ia ngi ba ngin jam shakhmat da ki jingkut jingmut ba thymmai. To ngin pynlong ia ka jingtylli kum ka nuksa kaba ialam lynti ia ngi. To ngin trei da ka jingsngewthuh ba ka jingai jingshakri ia ka ri ka dei ka jingai jingshakri ia U Blei.

Ha ka por ialap elekshon jong nga ha Kashi, nga la ong, “Ka Maa Ganga ka la khot ia nga." Kane kam la dei tang ka jingsngew hynrei ka jingkhot na ka bynta ka jingbahkhlieh, na ka bynta ka jingkhuid jong ki wah ba kyntang jong ngi. Haba nga ieng ha ka jaka ba iakynduh ka Ganga, Yamuna, bad Saraswati ha Prayagraj, ka jingkut jingmut jong nga ka la kham khlain. Ka jingkhuid jong ki wah jong ngi ka don ka jingiadei kaba skhem bad ka jingim jong ngi. Ka dei ka jingbahkhlieh jong ngi ban ithuh ia ki wah jong ngi, la ki dei kiba heh ne rit, kum ki kmie kiba ai ka jingim. Kane ka Mahakumbh ka la ai mynsiem ia ngi ban bteng ka jingtrei na ka bynta ka jingkhuid jong ki wah jong ngi.

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Nga tip ba ka jingpynlong ia ka kam kaba heh haduh katne katne kam dei ka kam kaba suk. Nga duwai ia ka Maa Ganga, Maa Yamuna, bad Maa Saraswati ban map ia ngi lada ka la don kano kano ka jing duna ha ka jingngeit jong ngi. Nga iohi ia ki Janata Janardan, ki briew, kum ka dak jong ka jinglong kyntang. Lada ka la don kano kano ka jing duna ha ki jingpyrshang ban ai jingshakri ia ki, nga pan map na ki briew.

Da ki klur ngut ki briew ki la wan sha ka Mahakumbh da ka jingsngew kyntang. Ka jingai jingshakri ia ki ka la dei ka jingbahkhlieh ba la pyndep da kane ka juh ka jinglong kyntang. Kum u dkhot ka Parliament na Uttar Pradesh, nga lah ban ong ba hapoh ka jingialam jong u Yogi Ji, ki bor ba dei peit bad ki briew ki la iatrei lang ban wanrah jingjop ia kane ka Ekta Ka Mahakumbh. La ka dei ka Jylla ne ka Sorkar Pdeng, ym shym la don ki nongsynshar, hynrei baroh ki la long ki sevak. Ki nongtrei na ka bynta ka jingkhuid, ki pulit, ki nongking lieng, ki nongniah kali, ki briew kiba sam mar bam – baroh ki la trei shitom. Ka rukom ha kaba ki briew ka Prayagraj ki la pdiang burom ia ki pilkrim da ka mynsiem kaba kylluid watla ki la hap ban mad ia ki jingeh, ka dei kaba ai mynsiem bha. Nga ai ka jingsngewnguh ia ki bad ki briew jong ka Uttar Pradesh.

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Nga ju ngeit beit ha ka lawei kaba phyrnai ia ka ri jong ngi. Haba nga sakhi ia kane ka Mahakumbh, kane ka jingngeit jong nga ka la kiew bun bun shah.

Ka rukom ha kaba 140 klur ngut ki briew jong ka India ki la pynkylla ia ka Ekta Ka Mahakumbh kaba paw sha kylleng ka pyrthei ka dei kaba itynnad shisha. Da kaba ioh mynsiem na ka jingtrei shitom bad ka jingngeit kaba skhem jong ki briew jong ngi, shen ngan leit sha Shri Somnath, kaba nyngkong na ki 12 tylli ki Jyotirlinga, ban rah ia ki jingseisoh jong kine ki sienjam ba la iatreilang ha ka ri sha U bad duwai na ka bynta baroh ki briew jong ka ri.

Ka Mahakumbh ka dei kaba la dep ha ka Mahashivratri, hynrei kum ka jingtuid kaba shirta jong ka Ganga, ka jingkhlain ka jingngeit, ka jingsngew jong ka ri bad ka jingiatylli ba ka Mahakumbh ka la wanrah kan bteng ban ai mynsiem ia ngi ha kine ki por ban wan.