India First

Published By : Admin | September 7, 2011 | 10:54 IST

Dear Friends,

I had the privilege of felicitating bright, meritorious students of the Muslim community in Ahmedabad last week, on invitation by the Gujarat Ajmeri Charitable and Education Trust. It was extremely encouraging to see the enthusiasm and exuberance for education on display amongst the young people gathered there, and girls in particular. The girls interestingly had outperformed the boys that evening, securing 65 per cent of the awards and recognitions.

Leaders of the Muslim community were also present in large numbers at the function; and it was heartening to see a similar enthusiasm and drive amongst them for getting their newer generations educated, to consequently progress and prosper.

It has always been very clear and obvious to me that education is one of the most powerful drivers for bringing about progress and development in society. The evening thus augured well for a bright shining future of our beloved nation.

I would like to share with you some of the thoughts I had submitted that evening, as I had found the present audience meaningfully engage and explore them.

Minorities in India have for years been deceived and exploited in the name of vote-bank politics; ending up being used as mere ballot paper – with no one seeming to see or care for the human being behind.

Gujarat has managed to rise above this trap of minority-majority considerations, to focus on all six crore Gujaratis as one. We have always maintained and aimed for universal objectives, without any form of discrimination or bias - all students should get good education; all children should be healthy; and all poor should benefit from welfare schemes. Just as even if one organ of a body is weak, the body cannot be considered healthy; I have always believed that my Gujarat cannot be considered developed if even one section of its society is left behind or weak.

True Development therefore has to be all-round, inclusive, comprehensive and sustainable.

We have often heard the Prime Minister addressing us from the ramparts of Red Fort on August 15 as Hindus, Muslims, Christians, Sikhs and so on. I wonder why he cannot address us simply as 'my dear countrymen', rather than breaking us up like this? Isn't this important to maintain the unity of our nation!

Secularism is a term interpreted in many different ways by different people. For me, it has always been something very simple - putting India First – designing policy, making decisions and taking actions in the best interests of the nation. When we look after India's interests, the interests of every Indian are automatically cared for.

My government therefore functions on the principle of 'justice to all and appeasement to none'. And Gujarat is accordingly marching ahead with the mantra of 'sabka saath, sabka vikas' (Support from all, Development for all).

Friends, these thoughts that I had explored with the gathered audience that evening, are not mere wishes or fancy imagination. Gujarat has achieved concrete results based on them over the past decade. And it is not me or my government saying so; but in fact a Committee headed by a retired Justice, Justice Rajinder Sachar; constituted by the central government of Dr. Manmohan Singh in 2005; doing so.

The Sachar panel was formed to study the socio-economic conditions of Muslims in India and the report was tabled in the Parliament on 30th November 2006. An analysis of the report presents a clear understanding of the progress made by Gujarat's Muslims, especially in comparison of their counterparts in other states. The compiled data also exposes the deplorable status of Muslims in states which are singing paeans of secularism, but in-fact playing vote-bank politics.

Presentation on Sachar Committee Report

Here are some revealing statistics from the Sachar report:

Education

  • Muslims in Gujarat have a literacy rate of 73.5 %, compared to the national average of 59.1%

 
(Source: Sachar Committee Report)

  • The literacy rate of Muslims in Gujarat is 73.5% which is 5 points higher than that of the Hindus which is at 68.3%.
  • Rural Muslim women’s literacy is 57 % compared to national average of 43 %
  • Urban Muslim women average literacy rate is 5 points higher than national average

Muslim education attainment is 74.9 % in primary stage compared to national average of 60.9 %

  • Amongst those who completed their secondary education, Gujarat is at 45.3% ahead of national average of 40.5 %
  • Amongst those who passed higher secondary level, Gujarat with 26.1 % is ahead of national average of 23.9 %


(Source: Sachar Committee Report)

  • In the average years of secondary schooling between ages of 7-16, Gujarat once again is ahead with 4.29 % of national average 3.26 %
  • In villages with over 2000 Muslim population access to education is 100 per cent with national average at 98.7 %
  • In  the population range of 1000 to 2000, 99.9 % villages have education facilities as against national average of 95.4 %
  • As for the villages which have a population of less than a 1000, 98.6 % of the villages have education facility as against national average of 80.4 %

Healthcare

  • In villages where Muslim population is more than 2000, healthcare is accessible to 89.9 % of the villages of Gujarat against national average of 70.7 %
  • 66.67 % of villages have medical facilities against national average of 43.5 % in 1000-2000 population range
  • 53 % of the villages have medical facilities against national average of 20.2 % in areas with less than 1000 Muslim population

Availability of Basic Amenities to Muslims in Gujarat

Population of Muslims

Facility of Education Available

Facility of Primary Health Centre Available

Post and Telegraph Service Available

Bus Stop Available

Pucca Approach RoadAvailable

Category -  A

Villages where population is less than 1000 and population of Muslims is more than 40%

97.7%

52.9%

56.8%

93.0%

69.6%

Category -  B

 

Villages where population is between 1000 to 2000 and population of Muslims is more than 40%

100%

68.1%

88.1

98.1%

90.6%

Category -  C

 

Villages where population is more than 2000 and population of Muslims is more than 40%

100%

89.8%

99.6%

99.6%

94.7%


(Source: Sachar Committee Report)

 

Financial Status

Per month per capita income for rural Muslims:

  • It stands at Rs 668 while that of Hindus is Rs 644. This is much higher than that of Andhra Pradesh (Rs 610); West Bengal (Rs 501); UP (Rs 509); Karnataka (Rs 532); MP (Rs 475)
  • Similarly urban areas too have shown higher income than the national average
  • Prosperity of Muslims in Gujarat compared to other states is also reflected in terms of the bank account-wise average deposit. For instance, in Gujarat it is Rs 32,932 compared to Rs 13, 824 in West Bengal and Rs 26,319 in Assam

Road Connectivity

  • Far ahead of other states in India, villages with 2000 population – 96.7%, 1000-2000 population – 89% , 1000 and less – 72.3%

Employment

Proportion of Muslims in Public Sectors

States

Proportion of Muslims in Total Population

Proportion of Muslims in High Posts

Proportion of Muslims in Class 1 Officer Posts

Proportion of Muslims in General Category Employee Posts

Gujarat

9.1 %

8.5 %

9.9 %

16.0 %

West Bengal

25.2 %

1.2 %

-

6.3 %

Kerala

24.7 %

9.5 %

9.5 %

11.1 %

Uttar Pradesh

18.5 %

6.2 %

7.9 %

5.3 %

Maharashtra

10.6 %

1.9 %

1.6 %

1.1 %

Tamil Nadu

5.6 %

3.2 %

2.6 %

2.6 %

(Source: Sachar Committee Report)

Employment of Muslims in critical departments of the government such as Home Department, State Transport Department, and public sectors is very high.  The percentage of Muslims occupying higher posts is also far greater in Gujarat compared to other States. I will give only one comparison. Of the 25.2 per cent Muslim population of West Bengal, only 2.1% have benefited from government jobs. Gujarat with only 9.1% Muslim population, 5.4% have government jobs.

Home Department (Proportion of Muslims in High Posts)

States

Proportion of Muslims in Total population

(in percent)

Proportion of Muslims in High posts

(in percent)

Gujarat

9.1

7.9

West Bengal

25.2

16.6

Kerala

24.7

7.3

Bihar

16.5

8.1

Maharashtra

10.6

1.9

Delhi

11.7

4

Tamil Nadu

5.6

0

Karnataka

12.2

2.1

Jharkhand

13.8

4.2

Assam

30.9

2


(Source: Sachar Committee Report)

Real development should not make anyone dependent on the government. Our policy for sustainable growth of any community should be to make them self-reliant. Our collective efforts should be towards inclusive growth to empower the communities. Let us therefore work for the growth of every Indian to make growth inclusive in the real sense of the term.

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A life devoted to India’s unity and progress
July 06, 2026

Today, 6th July, is a special day for countless people who cherish the ideals of nationalism and selfless service. We commemorate the 125th birth anniversary of Dr. Syama Prasad Mookerjee, whose life remains a timeless example of courage and unwavering commitment to Maa Bharti. Few leaders in modern India embodied the seamless confluence of intellect, public service and moral conviction as profoundly as Dr. Syama Prasad Mookerjee.

The young Syama Prasad was born into circumstances that could easily have assured him a protected and comfortable life. His father, Sir Ashutosh Mookerjee, was among the foremost educationists and intellectuals of his age. Yet, while destiny placed before him a path of privilege, his conscience led him towards one of sacrifice and national service. He was convinced that he could not remain a mute spectator to the turbulence of his times, be it fighting colonialism, communalism, humanitarian challenges and more. Along this journey, he endured profound personal tragedies, including the loss of an infant child and, later, his wife. Yet, these tragedies only deepened his resolve and strengthened his unwavering commitment to serve.

If there was one ideal that defined Dr. Syama Prasad Mookerjee’s public life above all else, it was the indivisibility of India. He stood firm during the upheaval of Partition to ensure that West Bengal remained an integral part of India. A few years later, that very conviction drew him to Jammu and Kashmir. Imprisonment did not deter him and isolation did not diminish him. His life came to an abrupt end in detention, far from the countless people whose cause he had made his own. There are moments in history when an individual’s final sacrifice transcends politics and enters the realm of national memory. Dr. Mookerjee’s last journey remains one such moment. Acharya Vinoba Bhave said that Dr. Mookerjee sacrificed himself for a cause in which he had faith. Years later, the revocation of Articles 370 and 35(A) in 2019 was the most fitting tribute to his martyrdom.

Dr. Mookerjee put India First and Indian values first. And he did it by building institutions and nurturing systems that defied conventional mindsets of those times. He became the youngest Vice Chancellor of the University of Calcutta. In his unique style, he brought positive changes that were patriotic and futuristic. Addressing a conference of educators, Dr. Mookerjee put it wonderfully when he said, “It is incorrect to look upon educational institutions as factories to produce potential clerks and low-paid staff. We have to turn out students who are capable of providing leadership to our self-governing institutions, such as municipal corporations, provincial and central legislatures and also of directing the affairs in various fields of life such as financial, commercial and industrial ones.”

Under his leadership, Calcutta University undertook unique efforts such as improving library infrastructure, boosting research in sciences, encouraging the study of artefacts and establishing courses in agriculture, to name a few. He drew attention to areas such as sports, teacher training and student welfare. To instil a sense of pride among students and alumni, he began a practice of marking 24th January as the foundation day of the University. He requested none other than Gurudev Tagore to compose a song for the University.

Yet another example of this spirit can be seen in the later part of his life, when he decided to form the Bharatiya Jana Sangh. At a time when the Congress Party was omnipresent, he felt that there was all the more reason for an alternative voice to speak up for India’s progress while staying attached to our cultural roots. It was perhaps fitting that the party’s symbol was the Diya, the earthen lamp. A single lamp may appear modest, yet it possesses the power to dispel darkness far beyond itself. It is exactly what the Jana Sangh did both during the years it was active and beyond.

Dr. Syama Prasad Mookerjee’s tenure as India’s first Minister for Industry and Supply reveals a statesman whose conception of development was remarkably comprehensive and humane. He viewed industry as a means of restoring dignity, opportunity and confidence to a newly independent nation. He respected wealth creation and value addition. While laying the foundations of modern industrial India through pioneering initiatives such as the Damodar Valley Corporation, the Sindri Fertiliser Plant and a robust industrial policy, he simultaneously ensured that India’s traditional strengths were not neglected. Handlooms, cottage industries, artisans and textile workers found in him an equally committed champion.

Here, I would like to share a personal experience. The Sindri plant, which Dr. Mookerjee worked to establish with a clear vision of self-reliance, was ignored by those who ran the nation for several decades. I feel honoured that our Government had the opportunity to contribute to its revival. It was indeed among the most special moments to have been there for that programme.

India’s civilisational tradition has long celebrated dialogue and discussions. Dr. Mookerjee embodied this democratic spirit. He joined Pandit Nehru’s Cabinet, believing that the task of nation-building in the early years transcended political differences. He served with sincerity and a constructive spirit. But when he felt that questions of national importance demanded a different course, he relinquished office with dignity and devoted himself wholeheartedly to the political work he believed the nation required.

75 years ago, Pandit Nehru brought the First Amendment, which was a direct assault on free speech. Dr. Mookerjee was among its staunchest critics. He understood fully what the Congress was capable of doing. And he was proven right. Those who brought the First Amendment 75 years ago imposed the Emergency in 1975 and 50 years ago, brought in the 42nd Amendment Act, which again struck at the core of liberal democratic values.

Dr. Mookerjee also stood out for his humanitarian efforts. When the most tragic famine struck Bengal in 1943, Dr. Mookerjee immersed himself in serving those affected. He ensured that several canteens and relief centres were opened to feed people. On one hand, he was deeply shaken by the plight of his people while on the other, he was repulsed by the insensitivity of the colonial rulers. He even wrote a book, Panchasher Manwantar, in which he expressed his angst. When a super cyclone hit Medinipur in 1942, his efforts to restore normalcy were widely lauded.

Speaking at a college in Kolkata, Dr. Mookerjee urged the youth, “Whatever work you undertake, do it seriously, thoroughly and well; never leave it half-done or undone, never feel yourself satisfied unless and until you have given it your very best.” As India advances towards the goal of a Viksit Bharat, the finest tribute we can pay him is to strive every day to build the strong, united, self-confident and compassionate India that he so deeply believed in. And knowing today’s youth, I am certain they will rise to the occasion and do exactly that.