Yesterday I had written in my blog about the new ‘Talibans of untouchability.’ I firmly believe that in society, there should be no place for untouchability.
From what I wrote in my blog it can be seen that I had not referred to any party or individual. Yet parties like the Congress have taken it personally and felt offended. Why has the Congress reacted in such a way as it did!!! People have to understand the reasons behind it.
I would not like to waste my time in reacting to the friends of Congress who have angrily reacted yesterday.
The Congress has asked Shri Amitabh Bachchanji whether he opposes Gujarat riots or not?
Friends, Modi himself has opposed the riots and still does. Every citizen must oppose riots.
Whether it is 1984 Delhi riots, 1992 Mumbai riots, 1985 Gujarat riots or atrocities committed in Kashmir or Godhra-related riots. There cannot be different standards to judge riots.
Friends, after the Gujarat 2002 riots I had made a statement in Vidhan Sabha in March 2002 and I wish to quote one para as sufficient evidence for those who are spreading lies day and night: “Are we not supposed to soul-search ourselves? Whether it is Godhra incident or post-Godhra it does not enhance the prestige of any decent society. These riots are a stigma on humanity and do not help anyone to hold his head high. Then why is there a difference of opinion?”
My 2002 March statement in Gujarat Assembly is enough for the world community to understand the truth.
Friends,
The condemnable incident had occurred on 27 February 2002 at Godhra and in the afternoon of 28 February 2002 I had appealed publicly through Doordarshan to maintain peace. This appeal in Gujarati is now available through a video and I am placing it before you
Since then my painful appeal has not been heard by those who are bent upon defaming Gujarat nor do I foresee that it will be heard by them now.
Friends,
Any unsubstantiated criticism of the land of Gandhi, Sardar can never be tolerated. Gujarat will give a befitting reply again, and again and again come what may.
A few days ago, I was in the sacred land of Somnath to be part of the Somnath Swabhiman Parv, marking a thousand years since the first attack on Somnath, which took place in 1026. People from all across India had come to be part of this moment of remembrance, united by a shared reverence for history, culture and the enduring spirit of the people of India. During the programme, I met a few people who had previously come to Somnath during the Saurashtra-Tamil Sangamam and had been to Kashi during the Kashi-Tamil Sangamam. Their words of appreciation for such platforms touched me and so, I thought of sharing a few thoughts on this subject.
During one of the Mann Ki Baat programmes, I had said that not learning Tamil is a major regret of my life. Fortunately, over the last few years, our Government has had several opportunities to further popularise Tamil culture across India and to deepen the spirit of ‘Ek Bharat, Shreshtha Bharat.’ A prime example of such an effort is the Kashi-Tamil Sangamam. In our ethos, Sangam or confluence has a special place. Seen in this light, the Kashi-Tamil Sangamam stands out as a truly distinctive initiative, one that celebrates the living unity of India’s many traditions while honouring their unique identities.
And what can be a better place than Kashi to host such a Sangamam. The same Kashi, which has remained a civilisational anchor from time immemorial… where, for thousands of years, people from all over have come in search of knowledge, meaning and Moksha.
Kashi’s connection with Tamil people and culture is very deep. It is in Kashi that Baba Vishwanath resides, while Tamil Nadu has Rameswaram. Tenkasi in Tamil Nadu is known as Kashi of the south or Dakshin Kashi. Saint Kumaraguruparar Swamigal forged a lasting link between Kashi and Tamil Nadu through his spirituality, scholarship and institution-building. Mahakavi Subramania Bharati, one of Tamil Nadu’s greatest sons, found in Kashi a space of intellectual growth and spiritual awakening. It was here that his nationalism deepened, his poetry sharpened and his vision of a free, united India took clearer shape. There are several such instances that highlight this close bond.
The first edition of Kashi-Tamil Sangamam took place in 2022. I recall attending the inauguration programme. Scholars, artisans, students, farmers, writers, professionals and many others from Tamil Nadu travelled to Kashi, Prayagraj and Ayodhya.
Subsequent editions expanded the scale and depth of this effort. The aim was to keep introducing fresh themes, innovative formats and deeper engagement, thus ensuring that the Sangamam continued to evolve while remaining rooted in its core spirit. In the second edition in 2023, technology was used on a larger scale to ensure that language does not become a barrier for people. In the third edition, the focus was on Indian knowledge systems. At the same time, academic discussions, cultural performances, exhibitions and interactions witnessed greater participation. Thousands of people have taken part in these events.
The fourth edition of the Kashi Tamil Sangamam commenced on 2nd December 2025. The theme picked was very interesting- Tamil Karkalam - Learn Tamil. It presented a unique opportunity for people in Kashi and other parts to learn the beautiful Tamil language. Teachers came from Tamil Nadu and the students of Kashi had a very memorable experience!
There were many other special events this time.
Tholkappiyam, the ancient Tamil literary classic, was translated into 4 Indian languages and 6 foreign languages.
A unique event, Sage Agasthya Vehicle Expedition (SAVE), was undertaken from Tenkasi to Kashi. On the way, various initiatives such as eye camps, health awareness camps, digital literacy camps, among other things, were held. The expedition paid homage to King Adi Veera Parakrama Pandiyan, the great Pandya ruler who spread the message of cultural oneness. There were exhibitions at Namo Ghat, academic sessions at Banaras Hindu University, as well as cultural programmes.
One of the things that makes me most happy about the Kashi-Tamil Sangamam is the participation of thousands of youngsters. It illustrates the passion among our Yuva Shakti to deepen their connect with our roots. It is a brilliant platform for them to showcase their talent and creativity during the various cultural programmes.
In addition to the Sangamam, efforts have been made to make the journey to Kashi memorable for the participants. The Indian Railways operated special trains to take people from Tamil Nadu to Uttar Pradesh. In many railway stations, particularly in Tamil Nadu, they were cheered, and the train journey was marked by melodious songs and conversations.
Here, I would also like to appreciate my sisters and brothers of Kashi and Uttar Pradesh for their warmth and hospitality shown to the delegates of the various Kashi-Tamil Sangamams. Several people opened the doors of their homes for the guests from Tamil Nadu. The local administration worked round the clock to ensure the guests had a seamless experience. As the MP from Varanasi, I could not be prouder!
This time, the valedictory function of the Kashi-Tamil Sangamam was held in Rameswaram and it was graced by the Vice President of India, Thiru CP Radhakrishnan Ji, who is himself a proud son of Tamil Nadu. He delivered a very inspiring address, emphasising India’s spiritual greatness and how such platforms deepen national integration.
The Kashi Tamil Sangamam has delivered meaningful outcomes like strengthening cultural understanding, fostering academic and people-to-people exchanges and creating lasting bonds between parts of the country that share a civilisational ethos. In the coming times, we want to make this platform even more vibrant. Most importantly, it has furthered the spirit of ‘Ek Bharat, Shreshtha Bharat.’ This spirit has flourished for centuries through our festivals, literature, music, art, cuisine, architecture, systems of knowledge and more.
This time of the year is very auspicious for people across the length and breadth of India. People are enthusiastically marking various festivals like Sankranti, Uttarayan, Pongal, Magh Bihu, which are, among other things, associated with the Sun, nature and farming. These festivals bring people together and deepen the spirit of harmony in our society. I convey my best wishes for these festivals and hope they continue to inspire us to deepen national unity through our shared heritage and collective participation.
