This is the occasion of inaugurating the new building of GPCB and they have themselves established an example by taking care of maximum utilization of solar energy, initiatives in water conservation and I once again congratulate all the people behind this work.
With the passage of time, may be due to the implementation of laws or due to an atmosphere built up in the whole world, now there is no laxity in environmental awareness. All are aware about the good and bad, everybody knows what should be done and what should not to be done. But there is something that creates barriers in our work. Even in our personal life also we experience that the one who is conscious about preventive health care, restraining self control by following rules and regulations, wake-up early in the morning, regularly practicing Yoga, living a systematic life, neither needs any doctor nor medicine leads a smooth life. In the same way, before starting a new industry, if preemptive care is taken, then no problems are faced in his industrial life. But once a wall is constructed and later on if someone points out that there must be a window here, then it becomes difficult to fit a window there and then successive problems start occurring. Then sometimes there are some people who don’t take much precaution about preventive health care, but once any disease is detected, they get very conscious about that. If a person gets even subtle effect of any disease, he consults all the doctors and tries to get rid of the disease and hence gets well soon, that too with limited expenses. Let us consider that when we had made this, the technology might be old or some pollution problems might have emerged afterwards… but the moment when the disease is detected, if we nip it in the bud and try to improve it, even then we are saved from larger dangers. But there are some people who take such things for granted that it must be just a doubt, or just normal cold, or normal headache, it’s very natural with the body..! And this negligence gradually traps him in some critical disease and ultimately the whole family gets ruined. Then he looks for the best doctors, and though has to lead his remaining life at the faith of doctors and injections, etc. Similarly, in industry also, those who remained careless, inattentive, violated rules in the beginning and at last when it befalls, they try to find out ways and manipulate things. Even if we look at our own life, we can understand that what should be done and what should not be done in the industry. And Friends, one thing is certain thatwe have no right to destroy other’s happiness for our own benefit. You have to accept it and until this becomes a conviction in life, we feel burden of all these matters. But once it becomes the conviction, the same things become pleasurable in life. Today wherever we go, if someone has made even a small ‘Green Building’ then, first of all he acquaints that Sir, this is our ‘Green Building’! If it’s an industry having problem of pollution, in natural course, if the production process is such that something of such type is disposed, so immediately he states that see, we have grown these many trees, we have done this, and so on. That means, he knows that he has to do all these things to mitigate it and also make sincere efforts for that. But how to develop this tendency as an inherent nature..!
It is very unfortunate for our country that we seek to emulate the West very as much as possible. Because of long periods of slavery, a psychology to do all that which is considered as the best in other countries developed and as a consequence, we too went on accepting the ‘Throw Away Culture’ that took over the world courtesy the West. Now the people of western countries have realized that they have no option other than recycling, ‘Throw-away’ will not work, it has become a must to get the best from the waste. Here, it was in our culture! You just think about the mastery we had in recycling. During mango season, ladies in our house prepare mango juice in food. After removing juice it is recycled and made ‘Fajeto’ from its peel and stone, then again recycles it by cutting down the seeds and removing its kernel from inside and prepares refresher (Mukhwas) from it. What is known as recycle is not necessary to be taught in our country. In many families you must have seen, old worn out clothes are used to make quilt, if the texture of cloth is smooth, it is used to make mattress for tiny tots, and after its utilization is over, it is used as a rag to clean the house. For us, Recycle is not an idea hired from someone, it is in our nature. If we work in the direction to wide spread it and in scientific manner, then we can make big revolution.
Once I had a discussion with our Prime Minister on a small matter. We two-three Chief Ministers were sitting around and while talking this topic aroused. I said Sir, under the JNNURM scheme, launched by the Government of India, in which Gandhinagar is not included, though it has included all the other capital cities of our country. I said that these flyovers and metro trains and all these that you do is really good, rather it is a must, modern infrastructure but why can’t the Indian Government cover 500 cities of the country and implement solid Waste Management and Waste Water Treatment under JNNURM Part-2 and focus on it? Then I explained everything in detail, just while talking, I had not taken any project report with me. I said that let us conduct Waste Water Treatment in 500 cities and provide that water to the nearby villages, by Solid Waste Management, make manure out of it and provide it to the nearby farmers in the cities and specially to those farmers that make plantation of green vegetables, so that surplus and hygienic vegetables can be grown and supplied to the cities, and even poor families could afford it and that could serve to improve their health. And the organic fertilizer that is produced, rules can be framed for the same like this many sacks of urea will be given against this many sacks of organic fertilizer. In this way, urea can be saved and by saving urea, subsidy can be saved and this saved subsidy can be given in form of viability gap funding and this way the whole project can be executed self sufficiently. The Prime Minister was listening quietly, something that he has by now excelled in! Then he told me that Modiji, do one favour, you send me detailed notes of the same. So by keeping Jamnagar in mind, I prepared a systematic report with the help of professionals and sent it. Then he asked me to explain it to the Planning Commission. So I gave a presentation before the Planning Commission, in which he specially sent Sam Pitroda for its follow up. For last two years, these our dialogues are going on but nothing has done so far. I was expecting something in the budget of this year, but nothing took place in it also. Then I thought that we must not wait any more. So, Gujarat thought to take 50 cities of Gujarat as Pilot Project and to implement Waste Water Treatment and Solid Waste Management in such a way that the cities may remain clean and pollution free. You may just imagine, Ahmedabad was considered as one of the most polluted city in the whole world. Since Narmada water has been merged in the Sabarmati River and CNG has been installed in Auto-Rickshaws, the water and air have been purified and today, in context of air pollution, Ahmedabad is one of the best places in the world. So, things could be changed, if some positive and proactive steps are taken then many large changes are made possible.
During the times when this Pollution Control Board was formed, in 1974, the situation must be so worst that made the word ‘Control’ essential. It could not be impossible to go beyond that at that time. Control Board! Now the time has changed, now ‘Pollution Free Board’ has to be established. We will have to come out of ‘Control’ for the complete Pollution Free Society! And whatever good things that we are enjoying today, like pure drinking water or clean air that we have in our fate, the credit for the same goes to our ancestors, since they have left something for us so we are enjoying it. It is our responsibility that we too should leave something better than this to our children, a better country, society and land! And inheritance, People bequeath at last, the testament, like I am willing to give a bungalow to my son after my death etc., along with that now we will have to add that I am leaving this much for pure water, I am leaving this much for clean air. Now new rules will have to be enforced for writing a Will!
Ladies & Gentlemen, the world is changing and if we think about the future then one thing is sure that in the 21st century, the entire formation of development will be mainly based on three pillars. The importance of these three pillars is going to enhance. Among them, the impact of one of these is realised by the world today, and that is IT - Information Technology. The other one that is being pervaded by its increasing effect is BT - Bio Technology. It is Genetic Science; entirely new science is taking its place in our social life. And similarly the third sector, the third pillar that is inevitable, is ET - Environmental Technology. IT, BT and ET are the three pillars on which entire framework will be structured. And when this department is working with one of its important part, Environmental Technology, this department tries to work as a facilitator, we have no interest in working forcefully. We should be concerned about the coming generation in a friendly manner and should move forward in that direction. I wish that instead of getting destroyed after arousal of a disease, it is better to think sensibly and by being proactive, if we move towards holistic health care and work in the direction to suppress the arousal of any new disease, then only the new generation will live with the feeling that we have bestowed something beneficial for them. So, we have to do this for the upcoming new generation. We have to combine our pleasure with new generation. And no parents will ever wish that their children live in dirt and filth, none of the parents will wish so.! And we should have this feeling that the life of the future generation is more important than money. I expect to increase its importance. I wish that more and more excellent works are done in this new building!
'Vande Mataram' rekindled an idea deeply rooted in India for thousands of years: PM Modi in Lok Sabha
December 08, 2025
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Vande Mataram energised our freedom movement: PM
It is a matter of pride for all of us that we are witnessing 150 years of Vande Mataram: PM
Vande Mataram is the force that drives us to achieve the dreams our freedom fighters envisioned: PM
Vande Mataram rekindled an idea deeply rooted in India for thousands of years: PM
Vande Mataram also contained the cultural energy of thousands of years, it also had the fervor for freedom and the vision of an independent India: PM
The deep connection of Vande Mataram with the people reflects the journey of our freedom movement: PM
Vande Mataram gave strength and direction to our freedom movement: PM
Vande Mataram was the all-encompassing mantra that inspired freedom, sacrifice, strength, purity, dedication, and resilience: PM
Honourable Speaker Sir,
I express my heartfelt gratitude to you and to all the distinguished Members of this House for choosing the path of a collective discussion on this significant occasion. To recall with reverence that mantra, that clarion call, which infused the nation’s freedom movement with energy, inspiration, and the spirit of sacrifice and austerity- to commemorate Vande Mataram within this House is a matter of immense privilege for all of us. It is a matter of great pride that we stand witness to the historic occasion marking 150 years of Vande Mataram. This period brings before us countless events from the expanse of history. This discussion will certainly reflect the commitment of this House, but if we collectively utilise this moment well, it may also serve as a source of learning for the generations to come, for every successive generation.
Honourable Speaker Sir,
This is a period in which many inspiring chapters of history have once again come alive before us. Only recently we celebrated, with great pride, 75 years of our Constitution. Today, the nation is also celebrating the 150th birth anniversary of Sardar Vallabhbhai Patel and Bhagwan Birsa Munda, and we have just commemorated the 350th martyrdom anniversary of Guru Tegh Bahadur Ji. Today, we stand here attempting to experience the collective energy of this House on the occasion of 150 years of Vande Mataram. The journey of these 150 years has passed through many phases.
But, Honourable Speaker Sir,
When Vande Mataram completed 50 years, the country was compelled to live under the shackles of slavery. When it completed 100 years, the nation was trapped in the shackles of the Emergency. At the time when the centenary of Vande Mataram should have been celebrated as a grand occasion, the throat of the Constitution of India was being strangled. When Vande Mataram turned 100, those who lived and died for patriotism were thrown behind prison bars. The very song that had infused the nation with the energy to fight for freedom — when it reached its centenary, a dark chapter unfolded in our history. We were trapped in (unclear).
Honourable Speaker Sir,
The 150th year gives us the opportunity to re-establish the greatness of that chapter, that glory, and I believe that neither this House nor the nation should let such an opportunity pass. It is Vande Mataram that ultimately led the country to freedom in 1947.The emotional leadership of the freedom struggle was embodied in the triumphant chant of ‘Vande Mataram’.
Honourable Speaker Sir,
As I stand before you today to initiate this discussion on the occasion of Vande Mataram 150, there is no ruling side or opposition here, because for all of us seated here, this is truly an occasion to acknowledge a profound debt. It is because of Vande Mataram that determined individuals fought the freedom movement, and its outcome is that today we are all seated here. Therefore, for all Members of Parliament and for all public representatives, this is a sacred moment to acknowledge the debt we owe to Vande Mataram. And drawing inspiration from it, we must once again revive the spirit through which Vande Mataram united the nation’s freedom struggle- North, South, East, and West- the entire country marched forward with one voice. Once again, the moment calls upon us to walk together, to carry the nation with us. The dreams cherished by the passionate freedom fighters- Vande Mataram 150 must become our inspiration, our energy, compelling us to make Bharat self-reliant, and to transform India into a developed nation by 2047. This occasion of Vande Mataram gives us a great opportunity to reiterate that pledge.
Honourable Speaker Sir,
Dada, are you feeling well? No, no, at times such things happen at this age.
Honourable Speaker Sir,
The journey of Vande Mataram began when Bankim Chandra Ji composed it in 1875, at a time when, after the 1857 uprising, the British Empire was deeply shaken. They were exerting various forms of pressure upon Bharat, inflicting countless atrocities, and subjecting the people of this land to coercion. During that time, there was a conspiracy to propagate their national anthem, God Save the Queen, into every household in Bharat. It was in such a time that Bankim Da rose to the challenge, responding with strength greater than what he was confronted with, and Vande Mataram was born. A few years later, in 1882, when he wrote Anandamath, he incorporated this song into it.
Honourable Speaker Sir,
Vande Mataram revived that idea which had been embedded in the veins of Bharat for thousands of years. He gifted us that same feeling, that same set of values, that same culture and tradition, through profound and elevated words. Vande Mataram was not merely a mantra for political freedom- not merely a call for the departure of the British so that we could stand independently upon our own path. It inspired far beyond that. The freedom struggle itself was a sacred mission to liberate this motherland. It was a holy battle to free Mother Bharati from her chains. And when we examine the cultural foundation of Vande Mataram, its lineage of values traces back to the Vedic age. When we utter Vande Mataram, the thought that arises is the same as that from the Vedic period: “माता भूमिः पुत्रोऽहं पृथिव्याः”- “The earth is my mother, and I am her son.”
Honourable Speaker Sir,
This is the very sentiment that even Lord Shri Ram expressed when he rejected the splendour of Lanka, proclaiming, “जननी जन्मभूमिश्च स्वर्गादपि गरीयसी”- “The mother and the motherland are greater even than heaven.” Vande Mataram is the modern embodiment of this sublime cultural tradition.
Honourable Speaker Sir,
When Bankim Da composed Vande Mataram, it naturally became the voice of the freedom movement. From East to West, North to South, Vande Mataram became the resolve of every Indian. In praise of Vande Mataram, these lines were written:
“मातृभूमि स्वतंत्रता की वेदिका पर मोदमय, मातृभूमि स्वतंत्रता की वेदिका पर मोदमय, स्वार्थ का बलिदान है, ये शब्द हैं वंदेमातरम, है सजीवन मंत्र भी, यह विश्व विजयी मंत्र भी, शक्ति का आह्वान है, यह शब्द वंदे मातरम। उष्ण शोणित से लिखो, वक्तस्थलि को चीरकर वीर का अभिमान है, यह शब्द वंदे मातरम।”
(On the altar of the motherland’s freedom, there is joyous sacrifice of self-interest- these are the words Vande Mataram. This is a life-giving mantra, a world-conquering mantra; it is an invocation of strength- these words Vande Mataram. Write with warm blood, tear open the chest- this is the pride of the brave- these words Vande Mataram.)
Honourable Speaker Sir,
A few days ago, when the Vande Mataram 150 celebrations began, I had said at that event that Vande Mataram symbolised thousands of years of cultural energy. It embodied the spirit of freedom as well as the vision of a free Bharat. During the British period, it had become fashionable to portray Bharat as weak, useless, lazy, and indolent- to demean Bharat in every possible way. Those who had been shaped under that British influence also adopted that same language. To shake the nation free of that inferiority complex and to reveal Bharat's strength, Bankim Da, through his powerful hymn, wrote:
Meaning that Maa Bharati is the goddess of knowledge and prosperity, and also the fierce warrior Durga, who stands with her weapons before her enemies.
Honourable Speaker Sir,
These words, this emotion, this inspiration uplifted the Indians who were sinking into despair under colonial rule. These lines made crores of countrymen realise that this battle was not for a piece of land, not merely for a seat of power, but for liberating the nation from the shackles of slavery and for giving rebirth to its ancient traditions, its great culture, and its glorious history.
Honourable Speaker Sir,
The deep connection of Vande Mataram with the masses is expressed through the long saga of our freedom struggle.
Honourable Speaker Sir,
Whenever a river is spoken of- whether the Sindhu, Saraswati, Kaveri, Godavari, Ganga or Yamuna- alongside it also flows a cultural stream, a developmental journey, a chronicle of human life. But has anyone ever thought that every phase of Bharat's freedom struggle flowed through the emotions of Vande Mataram? It blossomed along its banks. Such a poetic sentiment may scarcely be found anywhere else in the world.
Honourable Speaker Sir,
The British understood that after 1857 it would be difficult for them to remain in Bharat for long. They realised that unless they divided Bharat, unless they fragmented its people and made them fight amongst themselves, their rule could not survive. They adopted the policy of “divide and rule”, making Bengal their laboratory, for they too knew that Bengal’s intellectual strength once provided direction, power, and inspiration to the entire nation. Hence the British wished to weaken that strength, believing that if Bengal were divided, the entire country would fall apart, and they would rule as long as they wanted to. In 1905, they partitioned Bengal. But when they committed that sin in 1905, Vande Mataram stood firm like a rock. It became the voice of every street, every corner, echoing for the unity of Bengal. That slogan became the people’s inspiration. With Bengal’s partition, the British intensified their efforts to weaken Bharat further, but Vande Mataram, as one voice and one thread, became an ever-growing challenge for them and a rock of strength for the nation.
Honourable Speaker Sir,
The partition of Bengal did indeed take place, yet an immense Swadeshi movement rose in its wake, and at that time Vande Mataram resounded everywhere. The British had realised that something extraordinary had emerged from the soil of Bengal- this emotional mantra of Bankim Da… ...All right, thank you, thank you, thank you, I respect your sentiments. Bankim Babu… Bankim Babu- thank you, Dada, thank you. May I call you Dada? Otherwise you may object to that as well. The emotional universe that Bankim Babu had created through this stirring hymn shook the British to their core. And look at the extent of their weakness, and the strength of this song - the British were compelled to impose a legal ban upon it. One could be punished for singing it, punished for printing it, and not only that, even uttering the words Vande Mataram invited punishment. Such harsh laws were enforced. Hundreds of women led the freedom movement of our nation, and countless women contributed with great determination. I wish to recall one incident. In Barisal, the gravest atrocities were committed for singing Vande Mataram. That Barisal is no longer a part of Bharat today. At that time, our mothers, sisters, and children of Barisal took to the streets; they stepped onto the battlefield for the honour of Vande Mataram, in defiance of this ban. And then emerged this valiant woman of Barisal- Smt Sarojini Ghosh. Behold the spirit of that era- she had declared that until the ban on Vande Mataram was lifted, she would remove the bangles she wore. In Bharat, in those days, removing one’s bangles was considered a momentous act in a woman’s life. Yet, for her, Vande Mataram was an emotion above all else. She removed her gold bangles and vowed that until the ban on Vande Mataram was withdrawn, she would not adorn them again. Such was the great vow she undertook. The little children of our country were not left behind either. They were flogged; at such tender ages they were thrown into prison. And in those days, especially in the lanes of Bengal, morning processions chanting Vande Mataram would take place unfailingly. They had become a constant thorn in the side of the British. At that time, a song echoed through Bengal:
Meaning: O Mother, if life passes while serving you and chanting Vande Mataram, then even such a life is blessed. This is what the children in the lanes of Bengal were proclaiming. That song was the voice of the courage of those children, and their courage gave strength to the nation. The voice that emerged from the alleys of Bengal became the voice of the entire country. In 1905, in a village in Haritpur, very young children were shouting the slogan Vande Mataram when the British mercilessly flogged them. They were forced to fight a battle between life and death itself. Such was the brutality inflicted upon them. In 1906, similar atrocities were committed by the British upon the children of Neel City High School in Nagpur. Their only “crime” had been standing together and raising one united cry: Vande Mataram. Through their strength, they sought to demonstrate the sacred power of this mantra. Our brave revolutionaries embraced the gallows without fear, and until their final breath, their resounding proclamation remained: Vande Mataram, Vande Mataram, Vande Mataram. Khudiram Bose, Madan Lal Dhingra, Ram Prasad Bismil, Ashfaqulla Khan, Roshan Singh, Rajendranath Lahiri, Ramkrishna Biswas- countless others embraced the noose while chanting Vande Mataram. This happened in different jails, in different regions. The faces of the persecutors differed, the people being tortured differed, their languages differed — but the mantra of 'Ek Bharat Sreshtha Bharat', was the same for all: Vande Mataram. The youth of Chittagong who challenged the British in the Swadeshi revolution are also radiant names in our history. Hargopal Kaul, Pulin Bikash Ghosh, and Tripura Sen — all sacrificed themselves for the nation. When Master Surya Sen was hanged in 1934, he wrote a letter to his comrades, and that letter echoed with only one word- Vande Mataram.
Honourable Speaker Sir,
We Indians should be proud. In the history of the world, there can be no poem, no inspirational song that can motivate millions of people for centuries toward one single goal, that can inspire them to dedicate their lives. There can be no such emotional song anywhere in the world except Vande Mataram. The whole world should know that even during the era of slavery, such extraordinary people were born in our country who could create a song of this nature. This is a wonder for the world. We should say this with pride, and then the world will also begin to honour it. It was the mantra of our freedom, the mantra of sacrifice, the mantra of energy, the mantra of purity, the mantra of dedication, the mantra of renunciation and penance, the mantra that gave the strength to endure hardships and that mantra was Vande Mataram. And that is why Gurudev Rabindranath Tagore had written: एक कार्ये सोंपियाछि सहस्र जीवन—वन्दे मातरम् (in Bengali), meaning “Thousands of hearts bound in a single thread, thousands of lives dedicated to one mission: Vande Mataram”. This is what Rabindranath Tagore wrote.
Honourable Speaker Sir,
During the same period, recordings of Vande Mataram reached different parts of the world. London had become a kind of sacred land for revolutionaries, and in that London India House, Veer Savarkar sang Vande Mataram, and the song echoed there time and again. It was a great source of inspiration for those ready to live and die for the nation. At that time, Bipin Chandra Pal and Maharshi Aurobindo Ghosh started a newspaper and they named it Vande Mataram. In fact, Vande Mataram was enough to disturb the sleep of the British at every step, and that is why they chose this name. When the British banned newspapers, Madam Bhikaji Cama started a newspaper in Paris and named it Vande Mataram.
Honourable Speaker Sir,
Vande Mataram also showed Bharat the path of self-reliance. At that time, from matchboxes to large ships, a tradition began of writing Vande Mataram on them. It became a means of challenging foreign companies, a mantra of Swadeshi. The mantra of freedom began expanding like the mantra of Swadeshi.
Honourable Speaker Sir,
I would also like to mention another incident. In 1907, when V. O. Chidambaram Pillai built a Swadeshi company’s ship, Vande Mataram was written on it. The national poet Subramania Bharati translated Vande Mataram into Tamil and composed hymns of praise. In many of his Tamil patriotic songs, one can clearly see the devotion towards Vande Mataram. Perhaps people from Tamil Nadu may know this, but others may not. Bharat’s flag song was written by V. Subramania Bharati himself. The description of that flag song was based on the flag on which Vande Mataram was written. The title of this song in Tamil was: Thayin manikodi pareer, thazhndu paninthu Pukazhnthida Vareer! (in Tamil). Meaning “O lovers of the motherland, come, behold, bow in reverence, and praise the divine flag of my mother.”
Honourable Speaker Sir,
Today, I also want to present Mahatma Gandhi’s feelings about Vande Mataram in this House. A weekly newspaper published from South Africa, Indian Opinion, carried what Mahatma Gandhi wrote on 2nd December 1905. I am quoting it. Gandhi wrote: “The song Vande Mataram, composed by Bankim Chandra, has become extremely popular throughout Bengal. During the Swadeshi movement, massive gatherings were held in Bengal where hundreds of thousands assembled and sang this song of Bankim.” Gandhiji further writes and this is very important and he wrote this in 1905: “This song has become so popular that it has become like our national anthem. Its emotions are noble and it is sweeter than the songs of other nations. Its sole purpose is to awaken the spirit of patriotism within us. It regards Bharat as a mother and offers praises to her.”
Speaker Sir,
The Vande Mataram that Mahatma Gandhi viewed as a national anthem in 1905 and the song that lived in every corner of the country, in the life of every person who lived and breathed for the nation held enormous power for all who awakened for the cause of Bharat. Vande Mataram was so great, its spirit so noble, then why was such grave injustice done to it in the last century? Why was there betrayal against Vande Mataram? Why did this injustice happen? What was that force whose will became more powerful than even the sentiments of revered Bapu himself? Who dragged such a sacred emotion as Vande Mataram into controversy? I believe that as we celebrate 150 years of Vande Mataram today, it is our responsibility to tell our new generations about the circumstances that led to this betrayal. The Muslim League’s politics of opposition to Vande Mataram was intensifying. On 15th October 1937, Muhammad Ali Jinnah raised a strong slogan against Vande Mataram from Lucknow. The then Congress President Jawaharlal Nehru saw his political ground shaking. Instead of strongly countering the baseless statements of the Muslim League, condemning them, and expressing his and the Congress Party’s loyalty to Vande Mataram, the opposite happened. Why he acted so is neither asked nor known, but he began scrutinising Vande Mataram itself. Five days after Jinnah’s opposition, Nehru wrote a letter to Netaji Subhas Bose on 20th October. Echoing Jinnah’s sentiment, he agreed in that letter that the Anandamath background of Vande Mataram might irritate Muslims. I will read Nehru ji’s quote. Nehru ji says: “I have studied the background of the song Vande Mataram.” Nehru ji then writes: “I feel that Muslims may be provoked because of this background.”
Friends,
Following this, a statement came from the Congress that the Congress Working Committee would meet in Kolkata from 26th October onward to review the use of Vande Mataram. Bankim Babu’s Bengal, Bankim Babu’s Calcutta was chosen for this review. The whole country was shocked, the whole nation astonished. Across the country, patriots organized morning marches, singing Vande Mataram in protest. But unfortunately, on 26th October, the Congress compromised on Vande Mataram. They decided to break Vande Mataram into parts. They wore the mask, the robe of “social harmony” behind this decision, but history stands witness that Congress kneeled before the Muslim League. Congress accepted this under the pressure of the Muslim League. It was a way to pursue their politics of appeasement.
Honourable Speaker Sir,
Congress bowed for dividing Vande Mataram under the pressure of appeasement politics. That is why Congress had to bow for the partition of Bharat. It seems Congress outsourced its decision-making. Unfortunately, Congress’ policies remain the same. And not only this the INC has gradually turned into an MMC. Even today, Congress and its allies, all those associated with Congress, still try to create controversy around Vande Mataram.
Honourable Speaker Sir,
The character of any nation is revealed not in its best times, but in times of challenge and crisis. True strength is tested only when the test comes how firm, powerful, and capable we are. After independence in 1947, the country’s challenges changed, the priorities changed, but the nation’s character and resilience remained the same, drawing inspiration from the same spirit. Whenever Bharat faced crises, the country always moved forward with the spirit of Vande Mataram. Let it be whatever may have happened in the middle years. But even today, on 15th August and 26th January, or during “Har Ghar Tiranga,” that same emotion is visible everywhere. Tricolours wave proudly. There was a time when the country faced a food crisis and it was the spirit of Vande Mataram that filled our granaries through the efforts of our farmers. When attempts were made to crush Bharat’s freedom, when the Constitution itself was attacked, when Emergency was imposed, it was the strength of Vande Mataram that made the nation rise and defeat it. Whenever wars were imposed on the country, whenever we were pushed into conflict, it was the spirit of Vande Mataram that made our soldiers stand firm at the borders, waving the flag of Maa Bharati in victory. When a global crisis like Corona struck, it was with the same spirit that the nation stood together, overcame it, and moved ahead.
Honourable Speaker Sir,
This is the strength of the nation, a powerful current of energy that connects the nation with deep emotion. It is a stream of consciousness, a reflection of our unbroken cultural flow, its expression. Vande Mataram is not merely something for us to remember; it should become a time for drawing new energy, new inspiration, and dedicating ourselves to it. As I said earlier, we are indebted to Vande Mataram. It is Vande Mataram that created the path on which we have reached where we stand today and therefore, we owe it a debt. Bharat has the strength to overcome every challenge and this strength comes from the spirit of Vande Mataram. Vande Mataram is not just a song or an inspirational hymn; it is a force that awakens us to our duties towards the nation. This is why we must continue to embrace it. We are moving forward with the dream of ‘Aatmanirbhar Bharat’ (a self-reliant India), and we must fulfil it. Vande Mataram is our inspiration. We want to strengthen the Swadeshi movement. Times may have changed, forms may have changed, but the spirit expressed by revered Gandhi still exists today, and Vande Mataram continues to unite us. The dream of our great leaders was an independent Bharat; the dream of today’s generation is a prosperous Bharat. The spirit of Vande Bharat nurtured the dream of an independent Bharat; the spirit of Vande Mataram will nurture the dream of a prosperous Bharat. It is with these emotions that we must move forward. We must build ‘Aatmanirbhar Bharat’. By 2047, the country must become ‘Viksit Bharat’ (Developed India). If 50 years before independence someone could dream of a free Bharat, then 25 years before 2047, we too can dream of a prosperous, ‘Viksit Bharat’ and we can dedicate ourselves to realizing this dream. With this mantra and resolve, may Vande Mataram continue to inspire us. Let us acknowledge our debt to Vande Mataram. Let us carry its spirit forward, take along the people of the nation, walk together, and fulfil this dream. With this thought, this discussion begins today. I am confident that this will become a reason to ignite that spirit within the country, to inspire the nation, to energize our new generation in both Houses of Parliament. With these words, I express my deep gratitude to you for giving me this opportunity. Thank you very much!
