Shri Narendra Modi at International Sindhi Mahasammelan

Published By : Admin | December 16, 2011 | 15:29 IST

 Ahmedabad

16th December, 2011

I feel honored to have your presence. Friends, I respect you people from my heart, I admire you all and I have a revered feeling for you all in my mind and heart. And it is not just because as a Chief Minister, I have to say so, it’s not like that. There is a logic and fact behind it. When we look towards the cultural journey of entire human race and go to its roots, we stop after reaching at a particular spot, from where the development journey of human culture began. That is the place from where your ancestors made great deeds. You are the part of that great legacy. Your ancestors have made those great deeds and therefore I have a revered feeling towards that heritage and you being its representative, naturally it is expressed towards you.

The welfare of the entire humankind was always thought on the banks of Sindhu (the Indus) and Saraswati. When I went to Dholavira during my student life, Harappan culture, Mohenjo-Daro… and people over there explained me about the nicety, I used to feel so proud for the far sighted thinking of our ancestors. Each and every brick, every stone depicts the story of great sons for their great deeds for the heritage of the Indus Culture. Today the world discusses about the Olympic Games and big play grounds and stadiums. There might be many people among you who might not been fortunate enough to look towards the great deeds made by your own ancestors. If you visit Dholavira, you will find that 5000 years ago there was such a big stadium and big sports events were held, all the signs are still available there. It means what great attitude they had for it… At present, there is a concept of signage in the whole world, Friends. If a lane goes on this side then its name is written with an arrow, there are signages. And who needs signages? If you go to a small village, you will not find any such signages indicating that here is a way to Patel Street, the Baniya Lane… nothing of such sort is written over there. Because villages are small and everyone knows what is where, so there is no need to put on any board. 5000 years back, Dholavira was the first town of the world to have signages, they still exist today. What must be the reason? There might be two reasons. One, it must be a very big town and secondly, many foreigners might be visiting there and therefore only such signages might be required. Friends, Can you imagine such a legacy, 5000 years back. Do you feel anytime? And I wish that when we are conducting such programme and we are gathered here, singing glory of this great tradition, there should be some plan of action for introducing the history and culture to the new generation.

Friends, I have a mood to talk to you as a Friend rather than as a Chief Minister. Many times I feel that… Since here in Ahmedabad, I must have taken meals in more than half of Sindhi family’s house. As for 35 years, I lead a life like that only, I used to visit many families and eat at their houses, this was my routine… And therefore I have observed all this things very closely. But now if I visit any Sindhi family, the children are seen around Pasta and Pizza, so I feel that who will now serve me Mitha Lolla, Tikha Lolla, Pakwan? You just think, all this is going away now. All this things are now vanishing from my Sindhi Families. Isn’t this our responsibility to save our culture? Many times I tell my friends to arrange Sindhi Food Festival in Ahmedabad at least sometimes. This Narendra serves the whole world but is never able to serve any Sindhi Dish. I have told you that I am talking with you not as a Chief Minister but as a close pal. Because I have grown and bought up among you and so I know. You may go and ask young generation, what was the traditional Sindhi attire? What we used to wear? The world has changed, a lot of westernization is imbibed within you, excuse me for that. The Families speaking Sindhi language are getting reduced. Even Mother and the son have also started speaking in English. Friends, one who is able to sustain his mother tongue, lifestyle, traditional costumes in the world, has the power to put a life in it once again. And as a community, if you have lost the path, then I have a request that once take a resolution to speak in Sindhi at home. Whether we are in America, staying in Hong Kong, if we have been to China, anywhere we might go… why should not we speak Sindhi? And Sindhi language, a language itself has her own strength. Once Advaniji was narrating me, Benazir Bhutto had come here and they had a formal meeting, all the protocols were there, but the moment she saw Advaniji, Benazir started speaking in Sindhi and there was so much warmth between them in whole atmosphere, they were talking so freely… Now see, a language has so much of power and if we lose it… If a profession needs English then use it definitely, learn ten more languages, who is taking objection? On the contrary, it should be learnt. If you sit with our Sureshji, when he speaks Gujarati, no one is able to recognize that he knows Sindhi language also, he speaks Gujarati so fluently. He speaks Gujarati so well that not a single word is misspoken. I am really happy with this. But I feel that… Just see, here is a Sindhi Gathering, no one has worn Sindhi dress. Don’t take it as a criticism, Friends. This is your legacy, your strength, why are you losing it? It hurts me. And that’s why I am telling that sometimes at least you all may wear Sindhi costumes. See, our people went to Mauritius 150-200 years ago. They went there as labourers, rather as slaves. They were hand cuffed and taken in the ships. But they took with them Ramayana, ‘Tulsikrit Ramayana’, as they did not have anything else to carry. They went to Mauritius, and to many other such countries, but they had only this support. Today even after 200 years, many things are changed, but since they had Ramayana with them, they have been able to maintain the same relation with this soil. They have not changed their names, they have continued singing hymns of Ramayana and because of that their relationship… Otherwise how many generations are changed in 200 years. Those people are present here who have seen the Sindhi Culture and also gone through those dreadful days and later tried their luck in India, the entire generation is present. But who will be there after 50 years? Who will tell about the great deeds of your ancestors, who will narrate? And therefore Ladies & Gentlemen, according to me, the society, the community, the country which forgets its history, can never make a history. Only those can form a history, who knows to live it. Those who bury the history, can do nothing in their life but to drape over a sheet. And so, being descendants of such a great legacy, you should preserve it, love it. And if we don’t love our heritage, how can we expect our neighbours to adore it? And this passion is not against anybody. To be proud of our virtues doesn’t mean to hurt or abuse anybody. We should be proud to have a glorious history..!

If you get an opportunity to visit Kutch, do go. You must have heard the story, 400 years back there was a man named Mekan Dada in Kutch. People used to go to worship Hinglaj Mata but due to the scarcity of water in the desert, sometimes they died in the desert itself. The devotees used to suffer a lot to cross the desert and go towards Sindh to have an auspicious presence of Hinglaj Mata. Mekan Dada used to keep a donkey and a dog with him which were trained to keep a watch if anybody in the desert is in trouble. The donkey and the dog used to deliver water in the desert and if required also carry the needy. And he was fortunate to have a well there on the outskirts of the desert which contained pure sweet water, it is available today also, if you ever visit. That place was destroyed during earthquake, but we have restored it, re-established it. 400 years back what Mekan Dada wrote, is still exists today. He wrote one thing that a day would come… A person who wrote this 400 years ago, was a watchman on the borders of Gujarat and Sindh, that Mekan Dada wrote that a day would come when Sindhu, Saraswati and Narmada all the three would confluence. Who had thought at that time that Sardar Sarovar Dam will be built on the river Narmada and from Sardar Sarovar, the water of Narmada will reach on the banks of Sindh, who would have thought? And you may be aware, now whenever there is flood in the river Sindhu, then on that side of Pakistan, a dam is built before the sea, so when the Sindhu river gets overflowed, the maximum water is flowed in our desert, in India towards Gujarat. And if you see this spot, it is miles broad bed where the water flows, but unfortunately it becomes salty, bitter just like sea water and it becomes of no use. But I went to see that spot in the desert where that water comes and then I wrote a letter to the Indian Government that can’t we have a talk with Pakistan? that this flood water which flows down in the sea, if we divert it towards this side through canal, then the Mekan Dada’s dream of combining Sindhu, Saraswati and Narmada can be fulfilled by us. Friends, this is the legacy we should be proud of and ought to be associated with.

Ladies & Gentlemen, I respect this community for one more reason also. You can imagine how could be those days of 1947, when the country was divided, everything was ruined, everything was destroyed and you came here with faith in God. Why did you come here, Friends? To get something, to achieve something? What was not with you? You came here because of your love for this soil, for this great heritage. You were not ready to give up this culture of your ancestors, therefore you have faced troubles. Is this spirit percolating in your children? If not, then it is not the dearth of our ancestors, it is the fault of our present generation and so it is necessary to think of it seriously. Friends, I used to observe a Sindhi gentleman in my village during my childhood. That time I was smaller in age then him, he was of somewhat 60-65 years old. His financial condition was very bad… I could still remember his whole face. A very weak-thin body, with worn-torn clothes and he was always seen on the bus stop selling Papad or chocolates and biscuits to the passengers in a tray. As long as I stayed in my village he was alive and I always saw him doing the same work. That one scene still touches my heart. How poor he was, leading a very miserable life, even his body was not supporting. Mine was a small village, who would consume biscuits or chocolates there? Who would spend? But even then he used to stand on the bus-stop with the professional spirit, trying to earn something by selling something but I never saw him begging. There are very few societies which have this strength. And this is in the genetic system of the Sindhi community, the strength of self-respect. They never beg..! You are the possessor of that inheritance. How to pass on this tradition on our children, how to make them ready?

Friends, Professional Skill..! Our Gopaldas Bhojwani is sitting here, when I was young, we used to go and sit on his shop sometimes. One thing came to our notice, I don’t know whether that tradition is present today or not. But from socio-economic point of view, I have kept my subject before many people, spoken at different places. Now whether that tradition still exists or not that I don’t know, but that time I saw it with my own eyes. Whenever any Sindhi youth or a person started his business then his friends, relatives, all would come on the inauguration and handed an envelope. Nothing would be written on that envelope, but it contained some money, some amount. Whoever came would give him. I asked with curiosity that what is this going on? Then I came to know that it is the tradition of their community, that whenever a person starts a new business then the community people come to meet and give him some money, which helps as a capital to carry his business. And afterwards, if there is any such opportunity, he himself also goes and gives it to somebody else. But the giver’s name is not written. Friends, the tradition that I have seen had excellent socio-economical concept to help our own relatives, the person of our own society to stabilize in business. This in itself may probably be the rarest in the world. Here, during the marriages it is given in this way to share the marriage expenditure with the family. But such a tradition in business came to my notice when I used to attend opening ceremonies of the shops of Sindhi families. And I feel that what an excellent socio-economic thinking is extended by our ancestors..! No one, just no one will be drown, everybody will give their helping hands and try to pull him up, such a great tradition.

I was just now asking Shrichandji if there is any Sindhi TV Channel. I know that, but why I asked him that you should know, isn’t it? I know that… No, to have small-time programmes is a different thing, that is not a full-fledged channel, short programmes go on air. No, I had asked the question at the right place. Now he is asking for some land. He is a businessman, why are you devaluating us, Hindujaji? Whole Gujarat is yours, my Brother & Sisters, the whole Gujarat is yours. Whole Gujarat is at your hands, enjoy it..! But few gentlemen from Mumbai have come forward, possibly they have come here, to build a similar Sindhi Cultural Centre near Narayan Sarovar and we have given them a big land for that purpose. The work is in progress to build a very nice cultural centre at the Narayan Sarovar, which is the last end of today’s India and lies near the border of Pakistan. That will be very beneficial and a great work is going to happen. Yes, they are sitting here… That will be a very nice job, I am sure.

You all know very well that Gujarat has made great progress and development. You all would like to have food or should I narrate the story of Gujarat..? Voice is not coming. Yes, Sindhis eat food very late, I also when used to work for the whole day and if it gets late, then eat food at your house only, I used to go at any Sindhi house and there I would get something to eat. No, at today’s date, you certainly eat. Well, by and large this has been the image of Gujarat that we were a trader’s state and what we used to do as a trader’s state? We used to buy goods from one place, sell it at other and take out the cream in between. This was it, what would the businessmen do? From that it is transformed. Today Gujarat has become an industrial state. And in the first decade of this 21st Century, the heights that are crossed by Gujarat, if anyone takes Gujarat as a sample then he may become confident that if it is possible in Gujarat then it can be made possible in the whole India and our country can become great. Because we are the same kind of people in each and every corner of India. The same are the laws and the same system. Progress and Development are possible, this is the example placed by Gujarat.

There was a time, when the coastal area of 1600 km was considered as a burden. We felt that what will happen here? This water, this salty water, lack of drinking water… People of Kutch and Saurashtra went on departing their villages. The villages were getting vacant. We had considered it as burden. Friends, today we have converted that sea into an opportunity. Once which was considered as a burden has been converted into an opportunity and we have raised a complete network of more than 40 ports on 1600 KMs of coastal area. And 85% of the total private cargo of India is handled on the coasts of Gujarat.

Kutch. There was a terrible earthquake in 2001, it was felt as if Gujarat would be ruined. And it was a shattering earthquake, more than 13,000 people were killed, lakhs of houses were collapsed, the entire infrastructure came to an end. Schools, colleges nothing, even hospitals were not left. The God was so enraged that we could not even imagine. In other words, Gujarat was sleeping under a death sheet and the whole country believed that now Gujarat would not endure any more. Friends, the World Bank record shows that even a developed country needs 7 years to come out after disaster like earthquake, minimum 7 years. Friends, Gujarat could sprint within 3 years. There was a time when the growth of Kutch was negative, even population. People were migrating, population was getting reduced. Kutch which was once covered under a sheet of death, today it is the fastest growing district of India, fastest growing. In these 10 years, the work related to the production of 8000 MW of electricity has been started within the radius of 20 KMs around Mundra in Kutch. It means that the production of electricity has been started, within the radius of 20 KMs only. There might be many states in India who may not be having electricity equal to 8000 MW in total. And here, production of 8000 MW of electricity within the radius of 20 KMs..! The production of Steel Pipes within 15 KMs of radius near Anjar is the highest in the world.

Friends, Gujarat is such a state which lacks raw-material, we do not have mines and minerals, we do not have iron ores… but we produce the highest steel. We do not have diamond mines, but 9 out of 10 diamonds in the world are prepared by us. There would not be any actress in the world with diamond on her body which is not touched by my Gujarati. God has not bestowed us, we have not got that fortune, we do not have. We do not have the coal, we do not have water, in spite of that Gujarat is the only state in India that supplies electricity for 24 hours, it supplies electricity for 24x7 house to house, 24 hours electricity is available. Here, if ever the power supply is cut just for 5 minutes then it becomes a big news that it was dark for 5 minutes today in the State of Modi..! Other states of India are such that where if power comes then it becomes a news that there was power on Tuesday..! Friends, there is such a vast difference in the scale of development.

In the world of pharmaceuticals about 45% of medicines are produced in Gujarat. We export it in every country of the world. We were in the world of chemicals, if you get an opportunity to visit Dahej, the only liquid chemical port of India and where our new S.I.R. has been set up, in Dahej. It is equivalent to Shanghai, it is compared, we have chemical port like that of Sanghai in Dahej and now S.I.R is being set up there. So, Gujarat was mainly identified in the world of chemical production, now from there we have entered in the field of engineering. When ‘Nano’ arrived here, Gujarat came in the limelight on the map of the world for the first time, else nobody knew its existence. Friends, ‘Nano’ has just arrived and it would not be out of place to say the least that now all the well known car companies are coming to Gujarat. In the coming days, we will be manufacturing about 5 million cars in Gujarat, five million cars. You can imagine how the economy will be working here, with what pace we will be growing..! We have entered yet another sector in the industrial development.

The whole world is discussing about ‘Global Warming’ & ‘Climate Change’. There are only four Governments in the world that are having their own Climate Change Department and the Government is working accordingly. Only four in the world, and one of these four is the Government of Gujarat. We have a separate Climate Change Department and we emphasize more on Eco-friendly development, because we know the way Gujarat is developing, the human life should also be taken care of as well and there should be a proper balance between them. And in that, we have taken an initiative of Solar Energy. Friends, I can say with pride that Gujarat has become the ‘Solar Capital’ of the world, we are the World Capital of Solar Energy. In the coming days, in the field of Solar Energy, in the field of Solar Energy Equipments Manufacturing, we are going to dominate and in the future we are going to take it further. We are bringing a policy for Roof-top Solar Energy System targeting to have Solar System on the roof of every house that will be constructed. The Government will decide to purchase the power from them, as the way the prices of petroleum and coal are sky rocketing, a very big crisis of electricity may arise. And Friends, I can say with confidence, no matter how big the crisis may come, Gujarat will tide from that. And the development will come to a grinding halt without energy. Wherever will be this crisis, the development will be stopped. But we have very thoughtfully worked on it. These days we are working a lot on Bio-fuel. And Friends, the day will come when instead of depending on fossil fuel, we will make do with Bio-fuel. The Bio-fuel will be generated in the fields. We are largely working in that direction and committed with an ideology to use ‘Jhadi’ (Shrub) Oil, instead of ‘Khadi’ (Gulf) Oil. A situation will come for a major change due to this ideology.

Friends, there was a time when about 4000 villages were supplied water with tankers for almost 6 months after February. Till the time these tankers did not reach such villages, there was no potable water available. This was the situation of Gujarat till 2001-02. We planned to provide Narmada water through pipeline in villages and laid about 1400 km of pipeline within 700 days, 1400 KMs of pipeline in stupendous 700 days. It is a common practice in our country that it takes 2 years to lay 2 inch pipeline and the potholes remain as it is. Why? The reply is that water pipeline is being laid. We laid down 1400 KMs of pipeline in just 700 days and the size is such that you can easily go through in your Maruti car with your family, that big is the size. 1400 KMs of pipeline in just 700 days. Gujarat is the only state in the country having gas grid of 2200 KMs. Here most households are getting gas supply just by tapping from the pipeline, there is no need of cylinders. It has taken place in many cities and will move forward in many more towns. It means we have taken up a new form of infrastructure. In the past, the infrastructure was in form of construction of new roads, bus stop, gradually came the construction of railway station, then air port… Our thinking of infrastructure is keeping the needs of 21st century in mind, gas grid, water grid… It is in that direction. The other thing that we have taken up is the work of Optical Fiber Network. We are at No.1 position in the world, with regard to the length of Optical Fiber Network. And Friends, there has been a great change in the journey of development of human culture. There was a time, wherever there was river, there was habitation human civilization. Then there came a change, the human civilization developed near the highways. Now people build even temples near highways, so that ‘clients’ would not suffer. But Friends, the time is changing. Now the human civilization is going to be developed at the place near the passage of Optical Fiber. And Gujarat is the State having longest lengthwise Optical Fiber Network in the world. In the last Budget of 2011-2012, the Government of India had declared to initiate a pilot project of broadband connectivity in 3000 villages. It was Delhi’s Indian Government, please excuse me if there is anyone over here connected to any party, I am not criticizing any party. But the Indian Government had declared at the time of Budget to make pilot project of broadband connectivity in 3000 villages. Ladies & Gentlemen, you will be pleased to know that 18,000 villages in Gujarat already have broadband connectivity for last three years and because of that, today I can have video conference from Gandhinagar to any village, we are able to have long distance education in the remote schools and impart teaching, a qualified teacher is now able to teach children of the villages situated at a distance of 500 km from Gandhinagar itself, this is the network in Gujarat..!

Usually, States keep asking for some or the other things from the Centre. It is always appeared in the newspaper that there is demand for construction of roads, this and that is demanded, demanded money for a hospital, more wheat is demanded, somewhere it is appeared that give us salt, such thing also comes… so this is what in our country. But what does Gujarat ask for? Gujarat has a different approach to ask. I had written a letter to the Prime Minister before one year. I told him that Sir, we are having so many satellites, give me some right to make a use of these satellites, this is the letter I had written. Because so much of technology is being used here and for that I need this network. And Friends, I am glad as three days back the Indian Government has authorized us to utilize one transponder, i.e. 36 MHz from the satellite. At present, I am able to run one channel for long distance, but now will be able to run 14 channels, fourteen. You can imagine at what heights and level I am taking the development to..! We are working on such a large canvas. I have given a small glimpse of few things.

Friends, we do such works that you will be astonished by listening it. In these 10 years, the growth rate of milk production is 60% in Gujarat, can you imagine? There is 60% growth. And it is the result of hard work made for that. We organize ‘Cattle Health Fairs’ here. And a cattle is not supposed to be taken for more than 3 KMs, because to take a sick cattle more than that it is a crime and a sin. We conduct about 3000-3500 Cattle Camps for their health check-ups. And we have been conducting this consecutively from last seven years. The vaccinations, medicines, their proper care… it resulted in for example as if it’s very cold, we catch cold, if it rains heavily we catch cold, in the same way it happens with cattle also. Few diseases are such that if there is a slight change in weather, it immediately affects cattle. But because of the regular care, 112 diseases were such which are totally eradicated from my state, they are wiped out and it has made a great effect on the cattle’s health. Not only this, how do we take care of the cattle..? We have cataract surgery and in some poor areas people conduct ‘Netra Yagna’ (eye camps) in the name of charity and implant free lens to the poor people. We all have heard about the cataract operation, intraocular lens… This is the first time that I am telling you that Gujarat is the only State in the whole world where the cataract operations for the cattle are conducted. Operations of the lens for the cattle are carried out in my State, Dental treatment of animals are carried in my State, because of such exquisite care, today we have reached here in milk production. And Friends, those who have come here from Singapore, I can tell with confidence that if they are drinking Indian style tea in Singapore, then write it down, the milk will be of my Gujarat. Friends, the work that we have done in agricultural sector… Today in any country of the world, if Lady’s Finger is cooked, you make write it down, it would be from my Bardoli. Friends, there was a time when ‘Kesar’ of Gir was famous. Today ‘Kesar’ of Kutch, which was once a desert… Mangoes are produced in Kutch and today ‘Kesar’ of my Kutch is exported in the entire world.

Friends, I have shown you just a small trailer of what can be done within 10 years, if you wish to see the whole movie, it may take a month. There has been development in all the sectors, and development is the only Mantra. Ladies & Gentlemen, development is the only solution to all the troubles, all the problems, with that only ideology we are moving ahead.

I am thankful for giving me an opportunity to meet you all. What I told you in the beginning that was because of the feeling of affection towards you, the feeling of respect that I have in my mind towards you, on that basis I again request you all, not to ruin this great heritage, do not let this culture be shattered. If you make some arrangement to imbibe this language, this culture, this cuisines within your children then I believe it would be a great service to the nation.

 

Thank you very much..!

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Honourable Speaker Sir,

I express my heartfelt gratitude to you and to all the distinguished Members of this House for choosing the path of a collective discussion on this significant occasion. To recall with reverence that mantra, that clarion call, which infused the nation’s freedom movement with energy, inspiration, and the spirit of sacrifice and austerity- to commemorate Vande Mataram within this House is a matter of immense privilege for all of us. It is a matter of great pride that we stand witness to the historic occasion marking 150 years of Vande Mataram. This period brings before us countless events from the expanse of history. This discussion will certainly reflect the commitment of this House, but if we collectively utilise this moment well, it may also serve as a source of learning for the generations to come, for every successive generation.

Honourable Speaker Sir,

This is a period in which many inspiring chapters of history have once again come alive before us. Only recently we celebrated, with great pride, 75 years of our Constitution. Today, the nation is also celebrating the 150th birth anniversary of Sardar Vallabhbhai Patel and Bhagwan Birsa Munda, and we have just commemorated the 350th martyrdom anniversary of Guru Tegh Bahadur Ji. Today, we stand here attempting to experience the collective energy of this House on the occasion of 150 years of Vande Mataram. The journey of these 150 years has passed through many phases.

But, Honourable Speaker Sir,

When Vande Mataram completed 50 years, the country was compelled to live under the shackles of slavery. When it completed 100 years, the nation was trapped in the shackles of the Emergency. At the time when the centenary of Vande Mataram should have been celebrated as a grand occasion, the throat of the Constitution of India was being strangled. When Vande Mataram turned 100, those who lived and died for patriotism were thrown behind prison bars. The very song that had infused the nation with the energy to fight for freedom — when it reached its centenary, a dark chapter unfolded in our history. We were trapped in (unclear).

Honourable Speaker Sir,

The 150th year gives us the opportunity to re-establish the greatness of that chapter, that glory, and I believe that neither this House nor the nation should let such an opportunity pass. It is Vande Mataram that ultimately led the country to freedom in 1947.The emotional leadership of the freedom struggle was embodied in the triumphant chant of ‘Vande Mataram’.

Honourable Speaker Sir,

As I stand before you today to initiate this discussion on the occasion of Vande Mataram 150, there is no ruling side or opposition here, because for all of us seated here, this is truly an occasion to acknowledge a profound debt. It is because of Vande Mataram that determined individuals fought the freedom movement, and its outcome is that today we are all seated here. Therefore, for all Members of Parliament and for all public representatives, this is a sacred moment to acknowledge the debt we owe to Vande Mataram. And drawing inspiration from it, we must once again revive the spirit through which Vande Mataram united the nation’s freedom struggle- North, South, East, and West- the entire country marched forward with one voice. Once again, the moment calls upon us to walk together, to carry the nation with us. The dreams cherished by the passionate freedom fighters- Vande Mataram 150 must become our inspiration, our energy, compelling us to make Bharat self-reliant, and to transform India into a developed nation by 2047. This occasion of Vande Mataram gives us a great opportunity to reiterate that pledge.

Honourable Speaker Sir,

Dada, are you feeling well? No, no, at times such things happen at this age.

Honourable Speaker Sir,

The journey of Vande Mataram began when Bankim Chandra Ji composed it in 1875, at a time when, after the 1857 uprising, the British Empire was deeply shaken. They were exerting various forms of pressure upon Bharat, inflicting countless atrocities, and subjecting the people of this land to coercion. During that time, there was a conspiracy to propagate their national anthem, God Save the Queen, into every household in Bharat. It was in such a time that Bankim Da rose to the challenge, responding with strength greater than what he was confronted with, and Vande Mataram was born. A few years later, in 1882, when he wrote Anandamath, he incorporated this song into it.

Honourable Speaker Sir,

Vande Mataram revived that idea which had been embedded in the veins of Bharat for thousands of years. He gifted us that same feeling, that same set of values, that same culture and tradition, through profound and elevated words. Vande Mataram was not merely a mantra for political freedom- not merely a call for the departure of the British so that we could stand independently upon our own path. It inspired far beyond that. The freedom struggle itself was a sacred mission to liberate this motherland. It was a holy battle to free Mother Bharati from her chains. And when we examine the cultural foundation of Vande Mataram, its lineage of values traces back to the Vedic age. When we utter Vande Mataram, the thought that arises is the same as that from the Vedic period: “माता भूमिः पुत्रोऽहं पृथिव्याः”- “The earth is my mother, and I am her son.”

Honourable Speaker Sir,

This is the very sentiment that even Lord Shri Ram expressed when he rejected the splendour of Lanka, proclaiming, “जननी जन्मभूमिश्च स्वर्गादपि गरीयसी”- “The mother and the motherland are greater even than heaven.” Vande Mataram is the modern embodiment of this sublime cultural tradition.

Honourable Speaker Sir,

When Bankim Da composed Vande Mataram, it naturally became the voice of the freedom movement. From East to West, North to South, Vande Mataram became the resolve of every Indian. In praise of Vande Mataram, these lines were written:

“मातृभूमि स्वतंत्रता की वेदिका पर मोदमय, मातृभूमि स्वतंत्रता की वेदिका पर मोदमय, स्वार्थ का बलिदान है, ये शब्द हैं वंदेमातरम, है सजीवन मंत्र भी, यह विश्व विजयी मंत्र भी, शक्ति का आह्वान है, यह शब्द वंदे मातरम। उष्ण शोणित से लिखो, वक्‍तस्‍थलि को चीरकर वीर का अभिमान है, यह शब्द वंदे मातरम।”

(On the altar of the motherland’s freedom, there is joyous sacrifice of self-interest- these are the words Vande Mataram.
This is a life-giving mantra, a world-conquering mantra; it is an invocation of strength- these words Vande Mataram.
Write with warm blood, tear open the chest- this is the pride of the brave- these words Vande Mataram.)

Honourable Speaker Sir,

A few days ago, when the Vande Mataram 150 celebrations began, I had said at that event that Vande Mataram symbolised thousands of years of cultural energy. It embodied the spirit of freedom as well as the vision of a free Bharat. During the British period, it had become fashionable to portray Bharat as weak, useless, lazy, and indolent- to demean Bharat in every possible way. Those who had been shaped under that British influence also adopted that same language. To shake the nation free of that inferiority complex and to reveal Bharat's strength, Bankim Da, through his powerful hymn, wrote:

“त्वं हि दुर्गा दशप्रहरणधारिणी, कमला कमलदलविहारिणी, वाणी विद्यादायिनी। नमामि त्वां नमामि कमलाम्, अमलाम् अतुलां सुजलां सुफलां मातरम्॥ वन्दे मातरम्॥”

Meaning that Maa Bharati is the goddess of knowledge and prosperity, and also the fierce warrior Durga, who stands with her weapons before her enemies.

Honourable Speaker Sir,

These words, this emotion, this inspiration uplifted the Indians who were sinking into despair under colonial rule. These lines made crores of countrymen realise that this battle was not for a piece of land, not merely for a seat of power, but for liberating the nation from the shackles of slavery and for giving rebirth to its ancient traditions, its great culture, and its glorious history.

Honourable Speaker Sir,

The deep connection of Vande Mataram with the masses is expressed through the long saga of our freedom struggle.

Honourable Speaker Sir,

Whenever a river is spoken of- whether the Sindhu, Saraswati, Kaveri, Godavari, Ganga or Yamuna- alongside it also flows a cultural stream, a developmental journey, a chronicle of human life. But has anyone ever thought that every phase of Bharat's freedom struggle flowed through the emotions of Vande Mataram? It blossomed along its banks. Such a poetic sentiment may scarcely be found anywhere else in the world.

Honourable Speaker Sir,

The British understood that after 1857 it would be difficult for them to remain in Bharat for long. They realised that unless they divided Bharat, unless they fragmented its people and made them fight amongst themselves, their rule could not survive. They adopted the policy of “divide and rule”, making Bengal their laboratory, for they too knew that Bengal’s intellectual strength once provided direction, power, and inspiration to the entire nation. Hence the British wished to weaken that strength, believing that if Bengal were divided, the entire country would fall apart, and they would rule as long as they wanted to. In 1905, they partitioned Bengal. But when they committed that sin in 1905, Vande Mataram stood firm like a rock. It became the voice of every street, every corner, echoing for the unity of Bengal. That slogan became the people’s inspiration. With Bengal’s partition, the British intensified their efforts to weaken Bharat further, but Vande Mataram, as one voice and one thread, became an ever-growing challenge for them and a rock of strength for the nation.

Honourable Speaker Sir,

The partition of Bengal did indeed take place, yet an immense Swadeshi movement rose in its wake, and at that time Vande Mataram resounded everywhere. The British had realised that something extraordinary had emerged from the soil of Bengal- this emotional mantra of Bankim Da… ...All right, thank you, thank you, thank you, I respect your sentiments. Bankim Babu… Bankim Babu- thank you, Dada, thank you. May I call you Dada? Otherwise you may object to that as well. The emotional universe that Bankim Babu had created through this stirring hymn shook the British to their core. And look at the extent of their weakness, and the strength of this song - the British were compelled to impose a legal ban upon it. One could be punished for singing it, punished for printing it, and not only that, even uttering the words Vande Mataram invited punishment. Such harsh laws were enforced. Hundreds of women led the freedom movement of our nation, and countless women contributed with great determination. I wish to recall one incident. In Barisal, the gravest atrocities were committed for singing Vande Mataram. That Barisal is no longer a part of Bharat today. At that time, our mothers, sisters, and children of Barisal took to the streets; they stepped onto the battlefield for the honour of Vande Mataram, in defiance of this ban. And then emerged this valiant woman of Barisal- Smt Sarojini Ghosh. Behold the spirit of that era- she had declared that until the ban on Vande Mataram was lifted, she would remove the bangles she wore. In Bharat, in those days, removing one’s bangles was considered a momentous act in a woman’s life. Yet, for her, Vande Mataram was an emotion above all else. She removed her gold bangles and vowed that until the ban on Vande Mataram was withdrawn, she would not adorn them again. Such was the great vow she undertook. The little children of our country were not left behind either. They were flogged; at such tender ages they were thrown into prison. And in those days, especially in the lanes of Bengal, morning processions chanting Vande Mataram would take place unfailingly. They had become a constant thorn in the side of the British. At that time, a song echoed through Bengal:

“Jaaye jaabe jeebono choley, jaaye jaabe jeebono choley, jogoto maajhe tomar kandhe Vande Mataram bole.” (in Bengali)

Meaning: O Mother, if life passes while serving you and chanting Vande Mataram, then even such a life is blessed. This is what the children in the lanes of Bengal were proclaiming. That song was the voice of the courage of those children, and their courage gave strength to the nation. The voice that emerged from the alleys of Bengal became the voice of the entire country. In 1905, in a village in Haritpur, very young children were shouting the slogan Vande Mataram when the British mercilessly flogged them. They were forced to fight a battle between life and death itself. Such was the brutality inflicted upon them. In 1906, similar atrocities were committed by the British upon the children of Neel City High School in Nagpur. Their only “crime” had been standing together and raising one united cry: Vande Mataram. Through their strength, they sought to demonstrate the sacred power of this mantra. Our brave revolutionaries embraced the gallows without fear, and until their final breath, their resounding proclamation remained: Vande Mataram, Vande Mataram, Vande Mataram. Khudiram Bose, Madan Lal Dhingra, Ram Prasad Bismil, Ashfaqulla Khan, Roshan Singh, Rajendranath Lahiri, Ramkrishna Biswas- countless others embraced the noose while chanting Vande Mataram. This happened in different jails, in different regions. The faces of the persecutors differed, the people being tortured differed, their languages differed — but the mantra of 'Ek Bharat Sreshtha Bharat', was the same for all: Vande Mataram. The youth of Chittagong who challenged the British in the Swadeshi revolution are also radiant names in our history. Hargopal Kaul, Pulin Bikash Ghosh, and Tripura Sen — all sacrificed themselves for the nation. When Master Surya Sen was hanged in 1934, he wrote a letter to his comrades, and that letter echoed with only one word- Vande Mataram.

Honourable Speaker Sir,

We Indians should be proud. In the history of the world, there can be no poem, no inspirational song that can motivate millions of people for centuries toward one single goal, that can inspire them to dedicate their lives. There can be no such emotional song anywhere in the world except Vande Mataram. The whole world should know that even during the era of slavery, such extraordinary people were born in our country who could create a song of this nature. This is a wonder for the world. We should say this with pride, and then the world will also begin to honour it. It was the mantra of our freedom, the mantra of sacrifice, the mantra of energy, the mantra of purity, the mantra of dedication, the mantra of renunciation and penance, the mantra that gave the strength to endure hardships and that mantra was Vande Mataram. And that is why Gurudev Rabindranath Tagore had written: एक कार्ये सोंपियाछि सहस्र जीवन—वन्दे मातरम् (in Bengali), meaning “Thousands of hearts bound in a single thread, thousands of lives dedicated to one mission: Vande Mataram”. This is what Rabindranath Tagore wrote.

Honourable Speaker Sir,

During the same period, recordings of Vande Mataram reached different parts of the world. London had become a kind of sacred land for revolutionaries, and in that London India House, Veer Savarkar sang Vande Mataram, and the song echoed there time and again. It was a great source of inspiration for those ready to live and die for the nation. At that time, Bipin Chandra Pal and Maharshi Aurobindo Ghosh started a newspaper and they named it Vande Mataram. In fact, Vande Mataram was enough to disturb the sleep of the British at every step, and that is why they chose this name. When the British banned newspapers, Madam Bhikaji Cama started a newspaper in Paris and named it Vande Mataram.

Honourable Speaker Sir,

Vande Mataram also showed Bharat the path of self-reliance. At that time, from matchboxes to large ships, a tradition began of writing Vande Mataram on them. It became a means of challenging foreign companies, a mantra of Swadeshi. The mantra of freedom began expanding like the mantra of Swadeshi.

Honourable Speaker Sir,

I would also like to mention another incident. In 1907, when V. O. Chidambaram Pillai built a Swadeshi company’s ship, Vande Mataram was written on it. The national poet Subramania Bharati translated Vande Mataram into Tamil and composed hymns of praise. In many of his Tamil patriotic songs, one can clearly see the devotion towards Vande Mataram. Perhaps people from Tamil Nadu may know this, but others may not. Bharat’s flag song was written by V. Subramania Bharati himself. The description of that flag song was based on the flag on which Vande Mataram was written. The title of this song in Tamil was: Thayin manikodi pareer, thazhndu paninthu Pukazhnthida Vareer! (in Tamil). Meaning “O lovers of the motherland, come, behold, bow in reverence, and praise the divine flag of my mother.”

Honourable Speaker Sir,

Today, I also want to present Mahatma Gandhi’s feelings about Vande Mataram in this House. A weekly newspaper published from South Africa, Indian Opinion, carried what Mahatma Gandhi wrote on 2nd December 1905. I am quoting it. Gandhi wrote: “The song Vande Mataram, composed by Bankim Chandra, has become extremely popular throughout Bengal. During the Swadeshi movement, massive gatherings were held in Bengal where hundreds of thousands assembled and sang this song of Bankim.” Gandhiji further writes and this is very important and he wrote this in 1905: “This song has become so popular that it has become like our national anthem. Its emotions are noble and it is sweeter than the songs of other nations. Its sole purpose is to awaken the spirit of patriotism within us. It regards Bharat as a mother and offers praises to her.”

Speaker Sir,

The Vande Mataram that Mahatma Gandhi viewed as a national anthem in 1905 and the song that lived in every corner of the country, in the life of every person who lived and breathed for the nation held enormous power for all who awakened for the cause of Bharat. Vande Mataram was so great, its spirit so noble, then why was such grave injustice done to it in the last century? Why was there betrayal against Vande Mataram? Why did this injustice happen? What was that force whose will became more powerful than even the sentiments of revered Bapu himself? Who dragged such a sacred emotion as Vande Mataram into controversy? I believe that as we celebrate 150 years of Vande Mataram today, it is our responsibility to tell our new generations about the circumstances that led to this betrayal. The Muslim League’s politics of opposition to Vande Mataram was intensifying. On 15th October 1937, Muhammad Ali Jinnah raised a strong slogan against Vande Mataram from Lucknow. The then Congress President Jawaharlal Nehru saw his political ground shaking. Instead of strongly countering the baseless statements of the Muslim League, condemning them, and expressing his and the Congress Party’s loyalty to Vande Mataram, the opposite happened. Why he acted so is neither asked nor known, but he began scrutinising Vande Mataram itself. Five days after Jinnah’s opposition, Nehru wrote a letter to Netaji Subhas Bose on 20th October. Echoing Jinnah’s sentiment, he agreed in that letter that the Anandamath background of Vande Mataram might irritate Muslims. I will read Nehru ji’s quote. Nehru ji says: “I have studied the background of the song Vande Mataram.” Nehru ji then writes: “I feel that Muslims may be provoked because of this background.”

Friends,

Following this, a statement came from the Congress that the Congress Working Committee would meet in Kolkata from 26th October onward to review the use of Vande Mataram. Bankim Babu’s Bengal, Bankim Babu’s Calcutta was chosen for this review. The whole country was shocked, the whole nation astonished. Across the country, patriots organized morning marches, singing Vande Mataram in protest. But unfortunately, on 26th October, the Congress compromised on Vande Mataram. They decided to break Vande Mataram into parts. They wore the mask, the robe of “social harmony” behind this decision, but history stands witness that Congress kneeled before the Muslim League. Congress accepted this under the pressure of the Muslim League. It was a way to pursue their politics of appeasement.

Honourable Speaker Sir,

Congress bowed for dividing Vande Mataram under the pressure of appeasement politics. That is why Congress had to bow for the partition of Bharat. It seems Congress outsourced its decision-making. Unfortunately, Congress’ policies remain the same. And not only this the INC has gradually turned into an MMC. Even today, Congress and its allies, all those associated with Congress, still try to create controversy around Vande Mataram.

Honourable Speaker Sir,

The character of any nation is revealed not in its best times, but in times of challenge and crisis. True strength is tested only when the test comes how firm, powerful, and capable we are. After independence in 1947, the country’s challenges changed, the priorities changed, but the nation’s character and resilience remained the same, drawing inspiration from the same spirit. Whenever Bharat faced crises, the country always moved forward with the spirit of Vande Mataram. Let it be whatever may have happened in the middle years. But even today, on 15th August and 26th January, or during “Har Ghar Tiranga,” that same emotion is visible everywhere. Tricolours wave proudly. There was a time when the country faced a food crisis and it was the spirit of Vande Mataram that filled our granaries through the efforts of our farmers. When attempts were made to crush Bharat’s freedom, when the Constitution itself was attacked, when Emergency was imposed, it was the strength of Vande Mataram that made the nation rise and defeat it. Whenever wars were imposed on the country, whenever we were pushed into conflict, it was the spirit of Vande Mataram that made our soldiers stand firm at the borders, waving the flag of Maa Bharati in victory. When a global crisis like Corona struck, it was with the same spirit that the nation stood together, overcame it, and moved ahead.

Honourable Speaker Sir,

This is the strength of the nation, a powerful current of energy that connects the nation with deep emotion. It is a stream of consciousness, a reflection of our unbroken cultural flow, its expression. Vande Mataram is not merely something for us to remember; it should become a time for drawing new energy, new inspiration, and dedicating ourselves to it. As I said earlier, we are indebted to Vande Mataram. It is Vande Mataram that created the path on which we have reached where we stand today and therefore, we owe it a debt. Bharat has the strength to overcome every challenge and this strength comes from the spirit of Vande Mataram. Vande Mataram is not just a song or an inspirational hymn; it is a force that awakens us to our duties towards the nation. This is why we must continue to embrace it. We are moving forward with the dream of ‘Aatmanirbhar Bharat’ (a self-reliant India), and we must fulfil it. Vande Mataram is our inspiration. We want to strengthen the Swadeshi movement. Times may have changed, forms may have changed, but the spirit expressed by revered Gandhi still exists today, and Vande Mataram continues to unite us. The dream of our great leaders was an independent Bharat; the dream of today’s generation is a prosperous Bharat. The spirit of Vande Bharat nurtured the dream of an independent Bharat; the spirit of Vande Mataram will nurture the dream of a prosperous Bharat. It is with these emotions that we must move forward. We must build ‘Aatmanirbhar Bharat’. By 2047, the country must become ‘Viksit Bharat’ (Developed India). If 50 years before independence someone could dream of a free Bharat, then 25 years before 2047, we too can dream of a prosperous, ‘Viksit Bharat’ and we can dedicate ourselves to realizing this dream. With this mantra and resolve, may Vande Mataram continue to inspire us. Let us acknowledge our debt to Vande Mataram. Let us carry its spirit forward, take along the people of the nation, walk together, and fulfil this dream. With this thought, this discussion begins today. I am confident that this will become a reason to ignite that spirit within the country, to inspire the nation, to energize our new generation in both Houses of Parliament. With these words, I express my deep gratitude to you for giving me this opportunity. Thank you very much!

Vande Mataram!

Vande Mataram!

Vande Mataram!