Any unsubstantiated criticism of Gujarat can never be tolerated, come what may

Published By : Admin | March 30, 2010 | 10:38 IST

Dear Friends,

Yesterday I had written in my blog about the new ‘Talibans of untouchability.’ I firmly believe that in society, there should be no place for untouchability.

From what I wrote in my blog it can be seen that I had not referred to any party or individual. Yet parties like the Congress have taken it personally and felt offended. Why has the Congress reacted in such a way as it did!!! People have to understand the reasons behind it.

I would not like to waste my time in reacting to the friends of Congress who have angrily reacted yesterday.

The Congress has asked Shri Amitabh Bachchanji whether he opposes Gujarat riots or not?

Friends, Modi himself has opposed the riots and still does. Every citizen must oppose riots.

Whether it is 1984 Delhi riots, 1992 Mumbai riots, 1985 Gujarat riots or atrocities committed in Kashmir or Godhra-related riots. There cannot be different standards to judge riots.

Friends, after the Gujarat 2002 riots I had made a statement in Vidhan Sabha in March 2002 and I wish to quote one para as sufficient evidence for those who are spreading lies day and night: “Are we not supposed to soul-search ourselves? Whether it is Godhra incident or post-Godhra it does not enhance the prestige of any decent society. These riots are a stigma on humanity and do not help anyone to hold his head high. Then why is there a difference of opinion?”

My 2002 March statement in Gujarat Assembly is enough for the world community to understand the truth.

Friends,

The condemnable incident had occurred on 27 February 2002 at Godhra and in the afternoon of 28 February 2002 I had appealed publicly through Doordarshan to maintain peace. This appeal in Gujarati is now available through a video and I am placing it before you


https://www.youtube.com/watch?v=BIRMR8zW0iI 

(My appeal in Doordarshan and Akashvani was being broadcast for days together.)

Read this appeal in word to word transcript at:

English :


https://www.narendramodi.com/Any-unsubstantiated-criticism-of-Gujarat-can-never-be-tolerated,-come-what-may-%20Eng.pdf 

Gujarati :


https://www.narendramodi.com/Any-unsubstantiated-criticism-of-Gujarat-can-never-be-tolerated,-come-what-may-gujarati.pdf 

Hindi :


https://www.narendramodi.com/Any-unsubstantiated-criticism-of-Gujarat-can-never-be-tolerated,-come-what-may-hindi.pdf 

Since then my painful appeal has not been heard by those who are bent upon defaming Gujarat nor do I foresee that it will be heard by them now.

Friends,

Any unsubstantiated criticism of the land of Gandhi, Sardar can never be tolerated. Gujarat will give a befitting reply again, and again and again come what may.

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April 11, 2026

Today, 11th April, is a deeply special day for all of us. It is the birth anniversary of Mahatma Jyotirao Phule, one of India’s greatest social reformers and a guiding light for generations. This year, the occasion carries even greater significance, as it marks the beginning of his 200th birth anniversary celebrations.

Mahatma Phule was a great reformer. In addition to that, his was a life of moral courage, restless enquiry and unshakable commitment to social good. Mahatma Phule is remembered for the institutions he built and the movements he led. At the same time, his contribution to our civilisational journey lies in the hope he aroused, the confidence he instilled and the strength his thoughts continue to give to millions of people across the nation.

Born in the great state of Maharashtra in 1827, Mahatma Phule emerged from modest beginnings. But his initial hardships never stood in the way of his learning, his courage or his commitment to society. This is a trait that remained with him forever: whatever the challenges may be, one must work hard, acquire knowledge and mitigate those challenges instead of doing nothing about it. From his school days, young Jyotirao was deeply curious and became a voracious reader, often reading books far beyond what children his age were expected to engage with. Years later, he said, “The more questions we generate, the more knowledge emerges from them.” Clearly, the spirit of enquiry he was blessed with since his childhood remained constant in his journey.

Throughout his life, learning and education became central to Mahatma Phule’s mission. He recognised with rare clarity that knowledge is not a privilege to be guarded, but a force to be shared. At a time when the joys of learning were denied to many, he opened pioneering schools for girls and for those kept out of formal education. He used to say, “Any improvement that comes in children through mothers is deeply valuable. Therefore, if schools are to be opened, they should first be opened for girls.” He worked to create a new social imagination in which the classroom became an instrument of justice and equality..

His vision for education inspires us greatly. Over the last decade, we have worked to make research and innovation a cornerstone for the youth of India. Efforts are being made to create an ecosystem where young minds are encouraged to question, explore and innovate. By investing in knowledge, skills and opportunity, India is empowering its youth to become problem-solvers and drivers of national progress.

Due to his knowledge and wisdom, Mahatma Phule developed a strong understanding of areas such as agriculture, healthcare and rural development. He often said that injustice towards our farmers and workers weakens our society. He saw how social inequalities manifested themselves in daily life, be it in the farms or in villages. Hence, he immersed himself in ensuring dignity for the poor, the downtrodden and the marginalised. At the same time, he made every possible effort to ensure social harmony was maintained.

Mahatma Phule opined, “जोपर्यंत समाजातील सर्वांना समान अधिकार मिळत नाहीत, तोपर्यंत खरे स्वातंत्र्य मिळत नाही” (True freedom cannot be achieved until everyone in society is granted equal rights). And for that, he built institutions that translated this vision into action, contributing to a just society. The Satyashodhak Samaj, founded by him, was one of the most important social reform movements in modern India. It was at the forefront of social reform, community service and furthering human dignity. It became an effective voice for women, youngsters and those living in villages. This movement reflected Mahatma Phule’s intrinsic belief that society could be strengthened by placing at its core justice, respect for every person and a spirit of collective progress.

His personal life, too, carried lessons in courage. Always working and being among the people took a toll on his health. But even the most serious health challenges did not dim his resolve. After suffering a debilitating stroke, he continued to work and fulfil his vision. Yes, his body had been tested, but his commitment to society had not yielded. For millions today, especially those who draw courage from struggle, this remains one of the most powerful dimensions of his life.

No remembrance of Mahatma Phule can be complete without a respectful mention of Savitribai Phule, who was herself one of the tallest reformers of our nation. As one of India’s pioneering women teachers, she played a defining role in advancing education for girls, thus giving them the opportunity to pursue their dreams. After Mahatma Phule’s passing, Savitribai carried forward that torch and, in 1897, during a plague outbreak, she served victims with such devotion that she herself contracted the disease and lost her own life.

Our land has been blessed, time and again, by great men and women who have strengthened society through thought, sacrifice and action. They did not wait for change to arrive from somewhere else. They became its source. For hundreds of years in our land, the clarion call for social betterment has often risen from within society itself, from those who could see suffering clearly and refused to accept it as fate. Mahatma Jyotirao Phule was one such voice.

I fondly recall my visit to Pune in 2022, when I had offered tributes to Mahatma Phule at his grand statue in the city. As we mark the beginning of his bicentenary year, the most fitting tribute to Mahatma Jyotirao Phule is about renewal. Renewal of our commitment to subjects close to his heart, such as education. Renewal of our sensitivity to injustice. Renewal of our faith that society can improve itself from within. His life tells us that the power of community can achieve miracles in India when joined with moral clarity and public purpose. That is why he still gives strength to millions. That is why his words and work still carry hope. And that is why, nearly two hundred years after his birth, Mahatma Jyotirao Phule remains not a figure of the past, but a guide for India’s future.