Text of the Address by the Prime Minister to UNESCO

Published By : Admin | April 10, 2015 | 16:28 IST

Director General, Madam Bukova

Excellencies, Ladies and Gentlemen,

I am truly honoured to address UNESCO.

5 PM Modi AT UNESCO FRANCE PARIS (6)

I feel specially privileged to visit this great institution in its 70th anniversary year.

This milestone reminds us of a fundamental achievement of our age: for the first time in human history, we have an organization for the entire world – the United Nations.

And, through the sweeping change of these decades, through many challenges of our times, and the great progress of this era, the organization has endured and grown.

There have been doubts and skepticism. There is need for urgent reforms.

But, for the nations that came together at its birth; and, for three times as many that joined it later, there is one unshakeable belief:

“Our world is and will remain a better place because of the United Nations.”

It is this faith that has given birth to so many of its institutions that deal with every aspect of human challenges.

Our collective goal is to seek a peaceful and prosperous future for our world, in which every nation has a voice;

all peoples have an identity;

all cultures are flowers in a garden;

every human being has a life of dignity;

every child a future of opportunity;

and our planet the chance to preserve its glory.

No organization serves our cause more than this one.

The seeds of our collective destiny are sown in human minds.

It is nurtured by the light of education and the spirit of enquiry.

It makes progress through the marvels of science.

5 PM Modi AT UNESCO FRANCE PARIS (2)

And, it draws strength from the basic character of Nature – the harmony and unity in diversity.

That is why UNESCO was among the first missions of the United Nations.

That is why India values the work of UNESCO so deeply; and, cherishes our partnership so immensely.

I am conscious of the extraordinary legacy of our relationship from the time of UNESCO's birth.

I recall Mahatma Gandhi's message to UNESCO, calling for urgent action to address the needs of education to secure lasting peace;

And, the leadership of Dr. Radhakrishnan, later our first President, in the early years of this institution.

We are grateful for UNESCO's support for education and science, in India and for preservation of our cultural heritage.

Equally, we are privileged to have worked with UNESCO in support of its mission around the world.

For, in the challenges India faces and the dreams that Indians seek, our approach mirrors the ideals of UNESCO.

We have built a modern state in an ancient land, with a timeless tradition of openness and co-existence; and, a society of extraordinary diversity.

The foundation of our Constitution rests on a fundamental principle: the peace and prosperity of all is indivisible from the welfare of the individual;

the strength of the nation is determined by the joined hands of every citizen;

and, real progress is measured through empowerment of the weakest.

This has been our creed since we assumed office nearly a year ago.

And, we shall judge our progress not just by the cold statistics of growth, but by the warm glow of belief and hope on human faces.

For me, it means many things.

We will defend and protect the rights and liberty of every citizen.

We will ensure that every citizen , of every faith, culture and creed has an equal place in our society; belief in her future; and the confidence to pursue it.

Education always had a special place in our tradition.

As our ancient saying goes, it is

व्यये कृते वर्धते एव नित्यं, विद्या धनं सर्व प्रधानं

The wealth that increases by giving, That wealth is knowledge and is supreme of all possessions

We have launched the most ambitious programme to provide skills to our youth; and education for every child in the remotest villages.

Our progress will remain a mirage unless women no longer suffer from daily fear, or barriers to opportunity; and, when they are no longer victims of exclusion and prejudice. And, this change must begin with the girl child.

So, the programme to educate and support the girl child in India is one that is closest to my heart. We will ensure that they can go to school; and, also, that they can attend it in safety and dignity.

Today, the digital age has created opportunities beyond imagination; but, digital divide can expand disparities.

On the other hand, digital connectivity and smart phones have create a revolution of possibilities to educate, deliver services and extend development.

This is the most exciting change in our era.

Our Digital India will create a participative, transparent and a responsive government, connected to the citizens. And, we have launched a digital literacy mission to connect each of our 600,000 villages.

The link between habitat and fulfillment of human potential is deep and strong.

So, the highest priority for my Government is to provide a roof over every head; power in every house; sanitation and clean water within everyone's reach; a hope for every child to survive; and a chance for every new mother to love her child.

5 PM Modi AT UNESCO FRANCE PARIS (11)

It also means clean rivers, air that we can breathe and forests filled with the sound of birds.

To achieve these goals, we need not just policies and resources, but even more the power of science.

For us, science is driven by the larger purpose of human development; and, for a safe, sustainable, prosperous future for India.

Science also unites people across borders in a shared purpose.

And, when we share its fruits with those who don't have it, we connect lives and make our world a better place.

India never forgets the help we have received in our early years; today, we are fulfilling our responsibility to others.

Therefore, science is a key priority of India's international engagement.

Culture is a sublime expression of a people; and, the foundations of a society.

UNESCO's initiatives to preserve the world's cultural heritage, including in India, are inspiring.

We see India's rich and diverse cultural heritage as humanity's wealth.

And, we will do everything to preserve it for future generations.

We have launched ‘Heritage Development and Augmentation Yojana – HRIDAY or heart in Hindi – to preserve the cultural heritage of our cities.

We have started a special scheme called “PRASAD” – or offerings) – Pilgrimage Rejuvenation and Spirituality Augmentation Drive” for rejuvenation of our pilgrim centres”.

Madam Chairman,

I speak of our vision and initiatives, because in our own aspirations and efforts, we see the value of UNESCO to our world with great clarity.

In the challenges of our times, we see its purpose with a sense of urgency.

The fault lines in our world are shifting from the boundaries of nations into the web of our societies and the streets of our cities.

The threats are changing from domination by states to destruction by groups.

We fight today not only over what we claim, but also for who we are.

And, in many parts of the world, culture remains a source of conflict.

We have access to communication at the click of a mouse.

We live in a world of information.

Yet, we know that familiarity does not always lead to fraternity; or reduce prejudice.

When Ebola threatens an entire region; the fury of unseasonal storms destroys crops and lives; and, diseases still defeat our most courageous fight, we understand how fragile we are.

When we see people living at the edge of existence; children shut out of classrooms; and, nations without the human resources to shoulder the responsibility of progress, we know that we still have a long way to go.

To be sure, our world has made incredible progress over seven decades. So, our progress should inspire us to meet our challenges.

UNESCO can play a vital role in addressing them.

Culture must connect, not divide, our world.

It should be a bridge to greater respect and understanding between people.

It should join nations in peace and harmony. Across India's neighbourhood, Asia and Indian Ocean, we are retracing our cultural connections to form a closer bond of friendship in this dynamic region.

We must turn deep into our cultures; traditions; and religions; to overcome the rising tide of extremism, violence, and divisions across the world.

We must intensify exchanges between the youth of the world to sow the seeds of a more peaceful world.

Cultures also hold great wealth of traditional knowledge. Societies across the world have evolved them through wisdom gathered over the ages.

And, they hold the secrets to economic, efficient, and, environment friendly solutions to many of our problems.

5 PM Modi AT UNESCO FRANCE PARIS (9)

But, today they are at risk of extinction in our globalised world.

So, we must here make more efforts to revive, preserve and nurture traditional knowledge.

This will also redefine a fundamental truth about human civilization: as our cultures are diverse, knowledge has many sources.

In doing so, we will give ourselves a greater chance to meet our challenges.

We must do more to harness science for human welfare in some of the most vulnerable parts of the world – especially for health and food security.

Climate change is a pressing global challenge. And, it calls for a collective human action; and, a comprehensive response.

We must draw upon our entire wealth of wisdom; the strength of every institution; all possibilities of innovation; and, the power of science.

In India, faith and Nature have had a deep link since ancient times.

For us, the only path to prosperity is the sustainable one.

We make this choice with the natural instincts of our culture and tradition. But, we also do this with a commitment to our future.

We have, for example, set a target of adding 175,000 MW of clean and renewable energy in the next seven years.

Too often, our discussion is reduced to an argument about emission cuts. But, we are more likely to succeed if we offer affordable solutions, not simply impose choices.

That is why I have called for global public action to develop clean energy, that is affordable and accessible to all.

And, it is for the same reason that I call for a change in lifestyle. Because, the emission reduction that we seek will be the natural outcome of how we live.

And, it will also mean a different path to economic well being.

It is with this vision that I had called the United Nations General Assembly last September to declare June 21st as the International Day of Yoga.

Yoga awakens a sense of oneness and harmony with self, society and Nature. By changing our lifestyle and creating consciousness, it can help us deal with climate change and create a more balanced world.

Last December, the UNGA adopted it with a record co-sponsorship in a record time.

It was not just an act of friendship for India. It reflected our collective ability to go beyond our familiar boundaries in search for solutions to common challenges.

The campaign to clean our Ganges River is a mission that connects culture, science, traditional knowledge, education, economy, and, environment; but, it is also about attitudes and lifestyles.

5 PM Modi AT UNESCO FRANCE PARIS (4)

Madam Chairperson,

Outside this hall, I paid respect at the statue of a great Indian philosopher and sage, Shri Aurobindo.

There is much that we can learn from his humanism and spiritualism, from his belief in the unity of individual consciousness with the world outside; the enlightened purpose of education; the service of science; and, the unity of world, founded on national freedom, diversity of civilizations and autonomy of culture.

It is a guiding spirit for the purpose of this institution – the defence of peace in the mind of men.

The 70th anniversary is a moment to celebrate our remarkable journey so far. It is also a time to look ahead with wisdom that has come with time and experience.

Whatever we wish to achieve as United Nations, UNESCO will always have a part to play – whether it is sustainable development, our post-2015 agenda, climate change or peace and security.

UNESCO's responsibilities to our future have become bigger; and, so our resolve must be stronger.

Thank you very much for this opportunity.

Thank you.

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Honourable Speaker Sir,

I express my heartfelt gratitude to you and to all the distinguished Members of this House for choosing the path of a collective discussion on this significant occasion. To recall with reverence that mantra, that clarion call, which infused the nation’s freedom movement with energy, inspiration, and the spirit of sacrifice and austerity- to commemorate Vande Mataram within this House is a matter of immense privilege for all of us. It is a matter of great pride that we stand witness to the historic occasion marking 150 years of Vande Mataram. This period brings before us countless events from the expanse of history. This discussion will certainly reflect the commitment of this House, but if we collectively utilise this moment well, it may also serve as a source of learning for the generations to come, for every successive generation.

Honourable Speaker Sir,

This is a period in which many inspiring chapters of history have once again come alive before us. Only recently we celebrated, with great pride, 75 years of our Constitution. Today, the nation is also celebrating the 150th birth anniversary of Sardar Vallabhbhai Patel and Bhagwan Birsa Munda, and we have just commemorated the 350th martyrdom anniversary of Guru Tegh Bahadur Ji. Today, we stand here attempting to experience the collective energy of this House on the occasion of 150 years of Vande Mataram. The journey of these 150 years has passed through many phases.

But, Honourable Speaker Sir,

When Vande Mataram completed 50 years, the country was compelled to live under the shackles of slavery. When it completed 100 years, the nation was trapped in the shackles of the Emergency. At the time when the centenary of Vande Mataram should have been celebrated as a grand occasion, the throat of the Constitution of India was being strangled. When Vande Mataram turned 100, those who lived and died for patriotism were thrown behind prison bars. The very song that had infused the nation with the energy to fight for freedom — when it reached its centenary, a dark chapter unfolded in our history. We were trapped in (unclear).

Honourable Speaker Sir,

The 150th year gives us the opportunity to re-establish the greatness of that chapter, that glory, and I believe that neither this House nor the nation should let such an opportunity pass. It is Vande Mataram that ultimately led the country to freedom in 1947.The emotional leadership of the freedom struggle was embodied in the triumphant chant of ‘Vande Mataram’.

Honourable Speaker Sir,

As I stand before you today to initiate this discussion on the occasion of Vande Mataram 150, there is no ruling side or opposition here, because for all of us seated here, this is truly an occasion to acknowledge a profound debt. It is because of Vande Mataram that determined individuals fought the freedom movement, and its outcome is that today we are all seated here. Therefore, for all Members of Parliament and for all public representatives, this is a sacred moment to acknowledge the debt we owe to Vande Mataram. And drawing inspiration from it, we must once again revive the spirit through which Vande Mataram united the nation’s freedom struggle- North, South, East, and West- the entire country marched forward with one voice. Once again, the moment calls upon us to walk together, to carry the nation with us. The dreams cherished by the passionate freedom fighters- Vande Mataram 150 must become our inspiration, our energy, compelling us to make Bharat self-reliant, and to transform India into a developed nation by 2047. This occasion of Vande Mataram gives us a great opportunity to reiterate that pledge.

Honourable Speaker Sir,

Dada, are you feeling well? No, no, at times such things happen at this age.

Honourable Speaker Sir,

The journey of Vande Mataram began when Bankim Chandra Ji composed it in 1875, at a time when, after the 1857 uprising, the British Empire was deeply shaken. They were exerting various forms of pressure upon Bharat, inflicting countless atrocities, and subjecting the people of this land to coercion. During that time, there was a conspiracy to propagate their national anthem, God Save the Queen, into every household in Bharat. It was in such a time that Bankim Da rose to the challenge, responding with strength greater than what he was confronted with, and Vande Mataram was born. A few years later, in 1882, when he wrote Anandamath, he incorporated this song into it.

Honourable Speaker Sir,

Vande Mataram revived that idea which had been embedded in the veins of Bharat for thousands of years. He gifted us that same feeling, that same set of values, that same culture and tradition, through profound and elevated words. Vande Mataram was not merely a mantra for political freedom- not merely a call for the departure of the British so that we could stand independently upon our own path. It inspired far beyond that. The freedom struggle itself was a sacred mission to liberate this motherland. It was a holy battle to free Mother Bharati from her chains. And when we examine the cultural foundation of Vande Mataram, its lineage of values traces back to the Vedic age. When we utter Vande Mataram, the thought that arises is the same as that from the Vedic period: “माता भूमिः पुत्रोऽहं पृथिव्याः”- “The earth is my mother, and I am her son.”

Honourable Speaker Sir,

This is the very sentiment that even Lord Shri Ram expressed when he rejected the splendour of Lanka, proclaiming, “जननी जन्मभूमिश्च स्वर्गादपि गरीयसी”- “The mother and the motherland are greater even than heaven.” Vande Mataram is the modern embodiment of this sublime cultural tradition.

Honourable Speaker Sir,

When Bankim Da composed Vande Mataram, it naturally became the voice of the freedom movement. From East to West, North to South, Vande Mataram became the resolve of every Indian. In praise of Vande Mataram, these lines were written:

“मातृभूमि स्वतंत्रता की वेदिका पर मोदमय, मातृभूमि स्वतंत्रता की वेदिका पर मोदमय, स्वार्थ का बलिदान है, ये शब्द हैं वंदेमातरम, है सजीवन मंत्र भी, यह विश्व विजयी मंत्र भी, शक्ति का आह्वान है, यह शब्द वंदे मातरम। उष्ण शोणित से लिखो, वक्‍तस्‍थलि को चीरकर वीर का अभिमान है, यह शब्द वंदे मातरम।”

(On the altar of the motherland’s freedom, there is joyous sacrifice of self-interest- these are the words Vande Mataram.
This is a life-giving mantra, a world-conquering mantra; it is an invocation of strength- these words Vande Mataram.
Write with warm blood, tear open the chest- this is the pride of the brave- these words Vande Mataram.)

Honourable Speaker Sir,

A few days ago, when the Vande Mataram 150 celebrations began, I had said at that event that Vande Mataram symbolised thousands of years of cultural energy. It embodied the spirit of freedom as well as the vision of a free Bharat. During the British period, it had become fashionable to portray Bharat as weak, useless, lazy, and indolent- to demean Bharat in every possible way. Those who had been shaped under that British influence also adopted that same language. To shake the nation free of that inferiority complex and to reveal Bharat's strength, Bankim Da, through his powerful hymn, wrote:

“त्वं हि दुर्गा दशप्रहरणधारिणी, कमला कमलदलविहारिणी, वाणी विद्यादायिनी। नमामि त्वां नमामि कमलाम्, अमलाम् अतुलां सुजलां सुफलां मातरम्॥ वन्दे मातरम्॥”

Meaning that Maa Bharati is the goddess of knowledge and prosperity, and also the fierce warrior Durga, who stands with her weapons before her enemies.

Honourable Speaker Sir,

These words, this emotion, this inspiration uplifted the Indians who were sinking into despair under colonial rule. These lines made crores of countrymen realise that this battle was not for a piece of land, not merely for a seat of power, but for liberating the nation from the shackles of slavery and for giving rebirth to its ancient traditions, its great culture, and its glorious history.

Honourable Speaker Sir,

The deep connection of Vande Mataram with the masses is expressed through the long saga of our freedom struggle.

Honourable Speaker Sir,

Whenever a river is spoken of- whether the Sindhu, Saraswati, Kaveri, Godavari, Ganga or Yamuna- alongside it also flows a cultural stream, a developmental journey, a chronicle of human life. But has anyone ever thought that every phase of Bharat's freedom struggle flowed through the emotions of Vande Mataram? It blossomed along its banks. Such a poetic sentiment may scarcely be found anywhere else in the world.

Honourable Speaker Sir,

The British understood that after 1857 it would be difficult for them to remain in Bharat for long. They realised that unless they divided Bharat, unless they fragmented its people and made them fight amongst themselves, their rule could not survive. They adopted the policy of “divide and rule”, making Bengal their laboratory, for they too knew that Bengal’s intellectual strength once provided direction, power, and inspiration to the entire nation. Hence the British wished to weaken that strength, believing that if Bengal were divided, the entire country would fall apart, and they would rule as long as they wanted to. In 1905, they partitioned Bengal. But when they committed that sin in 1905, Vande Mataram stood firm like a rock. It became the voice of every street, every corner, echoing for the unity of Bengal. That slogan became the people’s inspiration. With Bengal’s partition, the British intensified their efforts to weaken Bharat further, but Vande Mataram, as one voice and one thread, became an ever-growing challenge for them and a rock of strength for the nation.

Honourable Speaker Sir,

The partition of Bengal did indeed take place, yet an immense Swadeshi movement rose in its wake, and at that time Vande Mataram resounded everywhere. The British had realised that something extraordinary had emerged from the soil of Bengal- this emotional mantra of Bankim Da… ...All right, thank you, thank you, thank you, I respect your sentiments. Bankim Babu… Bankim Babu- thank you, Dada, thank you. May I call you Dada? Otherwise you may object to that as well. The emotional universe that Bankim Babu had created through this stirring hymn shook the British to their core. And look at the extent of their weakness, and the strength of this song - the British were compelled to impose a legal ban upon it. One could be punished for singing it, punished for printing it, and not only that, even uttering the words Vande Mataram invited punishment. Such harsh laws were enforced. Hundreds of women led the freedom movement of our nation, and countless women contributed with great determination. I wish to recall one incident. In Barisal, the gravest atrocities were committed for singing Vande Mataram. That Barisal is no longer a part of Bharat today. At that time, our mothers, sisters, and children of Barisal took to the streets; they stepped onto the battlefield for the honour of Vande Mataram, in defiance of this ban. And then emerged this valiant woman of Barisal- Smt Sarojini Ghosh. Behold the spirit of that era- she had declared that until the ban on Vande Mataram was lifted, she would remove the bangles she wore. In Bharat, in those days, removing one’s bangles was considered a momentous act in a woman’s life. Yet, for her, Vande Mataram was an emotion above all else. She removed her gold bangles and vowed that until the ban on Vande Mataram was withdrawn, she would not adorn them again. Such was the great vow she undertook. The little children of our country were not left behind either. They were flogged; at such tender ages they were thrown into prison. And in those days, especially in the lanes of Bengal, morning processions chanting Vande Mataram would take place unfailingly. They had become a constant thorn in the side of the British. At that time, a song echoed through Bengal:

“Jaaye jaabe jeebono choley, jaaye jaabe jeebono choley, jogoto maajhe tomar kandhe Vande Mataram bole.” (in Bengali)

Meaning: O Mother, if life passes while serving you and chanting Vande Mataram, then even such a life is blessed. This is what the children in the lanes of Bengal were proclaiming. That song was the voice of the courage of those children, and their courage gave strength to the nation. The voice that emerged from the alleys of Bengal became the voice of the entire country. In 1905, in a village in Haritpur, very young children were shouting the slogan Vande Mataram when the British mercilessly flogged them. They were forced to fight a battle between life and death itself. Such was the brutality inflicted upon them. In 1906, similar atrocities were committed by the British upon the children of Neel City High School in Nagpur. Their only “crime” had been standing together and raising one united cry: Vande Mataram. Through their strength, they sought to demonstrate the sacred power of this mantra. Our brave revolutionaries embraced the gallows without fear, and until their final breath, their resounding proclamation remained: Vande Mataram, Vande Mataram, Vande Mataram. Khudiram Bose, Madan Lal Dhingra, Ram Prasad Bismil, Ashfaqulla Khan, Roshan Singh, Rajendranath Lahiri, Ramkrishna Biswas- countless others embraced the noose while chanting Vande Mataram. This happened in different jails, in different regions. The faces of the persecutors differed, the people being tortured differed, their languages differed — but the mantra of 'Ek Bharat Sreshtha Bharat', was the same for all: Vande Mataram. The youth of Chittagong who challenged the British in the Swadeshi revolution are also radiant names in our history. Hargopal Kaul, Pulin Bikash Ghosh, and Tripura Sen — all sacrificed themselves for the nation. When Master Surya Sen was hanged in 1934, he wrote a letter to his comrades, and that letter echoed with only one word- Vande Mataram.

Honourable Speaker Sir,

We Indians should be proud. In the history of the world, there can be no poem, no inspirational song that can motivate millions of people for centuries toward one single goal, that can inspire them to dedicate their lives. There can be no such emotional song anywhere in the world except Vande Mataram. The whole world should know that even during the era of slavery, such extraordinary people were born in our country who could create a song of this nature. This is a wonder for the world. We should say this with pride, and then the world will also begin to honour it. It was the mantra of our freedom, the mantra of sacrifice, the mantra of energy, the mantra of purity, the mantra of dedication, the mantra of renunciation and penance, the mantra that gave the strength to endure hardships and that mantra was Vande Mataram. And that is why Gurudev Rabindranath Tagore had written: एक कार्ये सोंपियाछि सहस्र जीवन—वन्दे मातरम् (in Bengali), meaning “Thousands of hearts bound in a single thread, thousands of lives dedicated to one mission: Vande Mataram”. This is what Rabindranath Tagore wrote.

Honourable Speaker Sir,

During the same period, recordings of Vande Mataram reached different parts of the world. London had become a kind of sacred land for revolutionaries, and in that London India House, Veer Savarkar sang Vande Mataram, and the song echoed there time and again. It was a great source of inspiration for those ready to live and die for the nation. At that time, Bipin Chandra Pal and Maharshi Aurobindo Ghosh started a newspaper and they named it Vande Mataram. In fact, Vande Mataram was enough to disturb the sleep of the British at every step, and that is why they chose this name. When the British banned newspapers, Madam Bhikaji Cama started a newspaper in Paris and named it Vande Mataram.

Honourable Speaker Sir,

Vande Mataram also showed Bharat the path of self-reliance. At that time, from matchboxes to large ships, a tradition began of writing Vande Mataram on them. It became a means of challenging foreign companies, a mantra of Swadeshi. The mantra of freedom began expanding like the mantra of Swadeshi.

Honourable Speaker Sir,

I would also like to mention another incident. In 1907, when V. O. Chidambaram Pillai built a Swadeshi company’s ship, Vande Mataram was written on it. The national poet Subramania Bharati translated Vande Mataram into Tamil and composed hymns of praise. In many of his Tamil patriotic songs, one can clearly see the devotion towards Vande Mataram. Perhaps people from Tamil Nadu may know this, but others may not. Bharat’s flag song was written by V. Subramania Bharati himself. The description of that flag song was based on the flag on which Vande Mataram was written. The title of this song in Tamil was: Thayin manikodi pareer, thazhndu paninthu Pukazhnthida Vareer! (in Tamil). Meaning “O lovers of the motherland, come, behold, bow in reverence, and praise the divine flag of my mother.”

Honourable Speaker Sir,

Today, I also want to present Mahatma Gandhi’s feelings about Vande Mataram in this House. A weekly newspaper published from South Africa, Indian Opinion, carried what Mahatma Gandhi wrote on 2nd December 1905. I am quoting it. Gandhi wrote: “The song Vande Mataram, composed by Bankim Chandra, has become extremely popular throughout Bengal. During the Swadeshi movement, massive gatherings were held in Bengal where hundreds of thousands assembled and sang this song of Bankim.” Gandhiji further writes and this is very important and he wrote this in 1905: “This song has become so popular that it has become like our national anthem. Its emotions are noble and it is sweeter than the songs of other nations. Its sole purpose is to awaken the spirit of patriotism within us. It regards Bharat as a mother and offers praises to her.”

Speaker Sir,

The Vande Mataram that Mahatma Gandhi viewed as a national anthem in 1905 and the song that lived in every corner of the country, in the life of every person who lived and breathed for the nation held enormous power for all who awakened for the cause of Bharat. Vande Mataram was so great, its spirit so noble, then why was such grave injustice done to it in the last century? Why was there betrayal against Vande Mataram? Why did this injustice happen? What was that force whose will became more powerful than even the sentiments of revered Bapu himself? Who dragged such a sacred emotion as Vande Mataram into controversy? I believe that as we celebrate 150 years of Vande Mataram today, it is our responsibility to tell our new generations about the circumstances that led to this betrayal. The Muslim League’s politics of opposition to Vande Mataram was intensifying. On 15th October 1937, Muhammad Ali Jinnah raised a strong slogan against Vande Mataram from Lucknow. The then Congress President Jawaharlal Nehru saw his political ground shaking. Instead of strongly countering the baseless statements of the Muslim League, condemning them, and expressing his and the Congress Party’s loyalty to Vande Mataram, the opposite happened. Why he acted so is neither asked nor known, but he began scrutinising Vande Mataram itself. Five days after Jinnah’s opposition, Nehru wrote a letter to Netaji Subhas Bose on 20th October. Echoing Jinnah’s sentiment, he agreed in that letter that the Anandamath background of Vande Mataram might irritate Muslims. I will read Nehru ji’s quote. Nehru ji says: “I have studied the background of the song Vande Mataram.” Nehru ji then writes: “I feel that Muslims may be provoked because of this background.”

Friends,

Following this, a statement came from the Congress that the Congress Working Committee would meet in Kolkata from 26th October onward to review the use of Vande Mataram. Bankim Babu’s Bengal, Bankim Babu’s Calcutta was chosen for this review. The whole country was shocked, the whole nation astonished. Across the country, patriots organized morning marches, singing Vande Mataram in protest. But unfortunately, on 26th October, the Congress compromised on Vande Mataram. They decided to break Vande Mataram into parts. They wore the mask, the robe of “social harmony” behind this decision, but history stands witness that Congress kneeled before the Muslim League. Congress accepted this under the pressure of the Muslim League. It was a way to pursue their politics of appeasement.

Honourable Speaker Sir,

Congress bowed for dividing Vande Mataram under the pressure of appeasement politics. That is why Congress had to bow for the partition of Bharat. It seems Congress outsourced its decision-making. Unfortunately, Congress’ policies remain the same. And not only this the INC has gradually turned into an MMC. Even today, Congress and its allies, all those associated with Congress, still try to create controversy around Vande Mataram.

Honourable Speaker Sir,

The character of any nation is revealed not in its best times, but in times of challenge and crisis. True strength is tested only when the test comes how firm, powerful, and capable we are. After independence in 1947, the country’s challenges changed, the priorities changed, but the nation’s character and resilience remained the same, drawing inspiration from the same spirit. Whenever Bharat faced crises, the country always moved forward with the spirit of Vande Mataram. Let it be whatever may have happened in the middle years. But even today, on 15th August and 26th January, or during “Har Ghar Tiranga,” that same emotion is visible everywhere. Tricolours wave proudly. There was a time when the country faced a food crisis and it was the spirit of Vande Mataram that filled our granaries through the efforts of our farmers. When attempts were made to crush Bharat’s freedom, when the Constitution itself was attacked, when Emergency was imposed, it was the strength of Vande Mataram that made the nation rise and defeat it. Whenever wars were imposed on the country, whenever we were pushed into conflict, it was the spirit of Vande Mataram that made our soldiers stand firm at the borders, waving the flag of Maa Bharati in victory. When a global crisis like Corona struck, it was with the same spirit that the nation stood together, overcame it, and moved ahead.

Honourable Speaker Sir,

This is the strength of the nation, a powerful current of energy that connects the nation with deep emotion. It is a stream of consciousness, a reflection of our unbroken cultural flow, its expression. Vande Mataram is not merely something for us to remember; it should become a time for drawing new energy, new inspiration, and dedicating ourselves to it. As I said earlier, we are indebted to Vande Mataram. It is Vande Mataram that created the path on which we have reached where we stand today and therefore, we owe it a debt. Bharat has the strength to overcome every challenge and this strength comes from the spirit of Vande Mataram. Vande Mataram is not just a song or an inspirational hymn; it is a force that awakens us to our duties towards the nation. This is why we must continue to embrace it. We are moving forward with the dream of ‘Aatmanirbhar Bharat’ (a self-reliant India), and we must fulfil it. Vande Mataram is our inspiration. We want to strengthen the Swadeshi movement. Times may have changed, forms may have changed, but the spirit expressed by revered Gandhi still exists today, and Vande Mataram continues to unite us. The dream of our great leaders was an independent Bharat; the dream of today’s generation is a prosperous Bharat. The spirit of Vande Bharat nurtured the dream of an independent Bharat; the spirit of Vande Mataram will nurture the dream of a prosperous Bharat. It is with these emotions that we must move forward. We must build ‘Aatmanirbhar Bharat’. By 2047, the country must become ‘Viksit Bharat’ (Developed India). If 50 years before independence someone could dream of a free Bharat, then 25 years before 2047, we too can dream of a prosperous, ‘Viksit Bharat’ and we can dedicate ourselves to realizing this dream. With this mantra and resolve, may Vande Mataram continue to inspire us. Let us acknowledge our debt to Vande Mataram. Let us carry its spirit forward, take along the people of the nation, walk together, and fulfil this dream. With this thought, this discussion begins today. I am confident that this will become a reason to ignite that spirit within the country, to inspire the nation, to energize our new generation in both Houses of Parliament. With these words, I express my deep gratitude to you for giving me this opportunity. Thank you very much!

Vande Mataram!

Vande Mataram!

Vande Mataram!