Respected senior leader Shri Sharad Pawar ji, the popular Chief Minister of Maharashtra Shri Devendra Fadnavis ji, President of the Akhil Bharatiya Marathi Sahitya Sammelan Dr. Tara Bhawalkar ji, former President Dr. Ravindra Shobhane ji, all esteemed members, scholars of the Marathi language, and all brothers and sisters present here.
Just now, Dr. Tara Ji completed her speech, and I casually said “Tharchhan." She responded to me in Gujarati, and I also know Gujarati. Greetings to all the Marathi Saraswat community members who have come from the state of the country's financial capital to the national capital.
Today, this prestigious event dedicated to the Marathi language is being organised on the land of Delhi. The Akhil Bharatiya Marathi Sahitya Sammelan is not limited to just one language or state. This conference on Marathi literature carries the essence of the freedom struggle, as well as the cultural heritage of Maharashtra and the nation. The Marathi language by Dnyaneshwar and Tukaram is being wholeheartedly honoured today in the capital Delhi.
Brothers and sisters,
Since its first event in 1878, the Akhil Bharatiya Marathi Sahitya Sammelan has been a witness to 147 years of history. Many great personalities of the nation, such as Mahadev Govind Ranade ji, Hari Narayan Apte ji, Madhav Shrihari Aney ji, Shivram Paranjape ji, and Veer Savarkar ji, have presided over this conference. Today, I have the opportunity to be a part of this prestigious tradition at the invitation of Sharad ji. I extend my heartfelt congratulations to all of you and to all Marathi language enthusiasts across the country and the world for this grand event. And today, it is also International Mother Language Day. You have chosen an excellent day for this literary conference in Delhi!
Friends,
When I think about Marathi, it is only natural for me to recall the words of Saint Dnyaneshwar: 'माझा मराठीची बोलू कौतुके। परि अमृतातेहि पैजासी जिंके। This means that the Marathi language is sweeter than nectar itself. That is why my love for the Marathi language and culture is well known to all of you. I may not be as proficient in Marathi as you scholars, but I have continuously made an effort to speak Marathi and learn new Marathi words.
Friends,
This Marathi conference is taking place at a historic moment. It marks 350 years since the coronation of Chhatrapati Shivaji Maharaj, 300 years since the birth anniversary of the revered Ahilyabai Holkar ji, and, not long ago, we also celebrated 75 years of our Constitution, which was shaped through the efforts of Babasaheb Ambedkar.
Friends,
Today, we also take pride in the fact that a great Marathi-speaking personality sowed the seeds of the Rashtriya Swayamsevak Sangh (RSS) on the sacred land of Maharashtra a hundred years ago. Today, it has grown into a mighty banyan tree, celebrating its centenary year. From the Vedas to Swami Vivekananda, the Rashtriya Swayamsevak Sangh has been carrying forward Bharat’s great and traditional culture to the new generations through a sacred yajna of values for the past 100 years. It is my fortune that I too, like millions of others have been inspired by the RSS to dedicate my life to the nation. It is because of the Sangh that I have had the privilege of connecting deeply with the Marathi language and tradition. Just a few months ago, the Marathi language was officially granted the status of ‘Abhijat Bhasha’ (Classical Language). With over 12 crore Marathi-speaking people across the world, this recognition had been awaited for decades. I consider myself incredibly fortunate to have had the opportunity to fulfil this long-standing aspiration of millions of Marathi speakers.
Respected scholars,
You all know that language is not merely a tool for communication—Our language is the carrier of our culture. It is true that languages are born in society, but they also play an equally crucial role in shaping that very society. Our Marathi language has given voice to the thoughts of countless individuals in Maharashtra and across the nation, shaping our cultural identity. That is why Samarth Ramdas ji said: मराठा तितुका मेळवावा महाराष्ट्र धर्म वाढवावा आहे तितके जतन करावे पुढे आणिक मेळवावे महाराष्ट्र राज्य करावे जिकडे तिकडे, meaning Marathi is a complete language—it embodies bravery and valour, beauty and sensitivity, equality and harmony. It carries both the spiritual essence of devotion and the waves of modernity. Marathi is a language of ‘bhakti’ (devotion), ‘shakti’ (strength), and ‘yukti’ (wisdom). Whenever Bharat required spiritual guidance, Maharashtra's great saints have made the wisdom of ancient sages accessible through Marathi. Saints like Dnyaneshwar, Tukaram, Ramdas, Namdev, Tukdoji Maharaj, Gadge Baba, Gora Kumbhar, and Bahinabai led the Bhakti movement, using Marathi to illuminate society with new ideals. Even in modern times, we have seen how the ‘Geet Ramayan’ by Gajanan Digambar Madgulkar and Sudhir Phadke left a profound impact on all of us.
Friends,
During the long centuries of foreign rule, the Marathi language became a battle cry for liberation from oppressors. Chhatrapati Shivaji Maharaj, Sambhaji Maharaj, and Bajirao Peshwa—these valiant Maratha warriors struck fear into their enemies, forcing them into submission. In the fight for independence, revolutionaries like Vasudev Balwant Phadke, Lokmanya Tilak, and Veer Savarkar disturbed the sleep of the British. And behind their fearless resistance, the Marathi language and literature played a significant role. Newspapers like ‘Kesari’ and ‘Maratha’, the powerful poetry of Govindagraj, and the plays of Ram Ganesh Gadkari ignited a wave of patriotism that spread across the country, fuelling the freedom movement. Even Lokmanya Tilak’s ‘Gita Rahasya’ was written in Marathi. But it infused the entire nation with a new energy.
Friends,
The Marathi language and literature have played a remarkable role in opening the doors of social liberation for the oppressed and marginalized sections of society. Jyotiba Phule, Savitribai Phule, Maharshi Karve, and Babasaheb Ambedkar—these great social reformers used Marathi to nurture a vision of a new era. Marathi has also given the country a rich tradition of Dalit literature. Thanks to its progressive outlook, Marathi literature has even ventured into science fiction. Even in the past, Maharashtra has made extraordinary contributions to Ayurveda, science, and logic. This culture of intellectual and scientific inquiry has made Maharashtra a hub for new ideas and exceptional talent, fostering continuous progress. It is because of this spirit that Mumbai has emerged not just as Maharashtra’s pride but as the economic capital of the entire country!
And brothers and sisters,
When we mention Mumbai, it is impossible to talk about literature without also mentioning films! It is Maharashtra and Mumbai that have not only elevated Marathi cinema but also taken Hindi cinema to great heights. And these days, there is immense excitement around ‘Chhava’! The world is rediscovering the valour of Sambhaji Maharaj, a story that was first introduced to us through Shivaji Sawant’s iconic Marathi novel.
Friends,
Poet Keshavsut once wrote: “जुनें जाऊं द्या, मरणालागुनि जाळुनि किंवा, पुरुनि टाकासडत न एक्या ठायी ठाका. This means that we must not remain stuck in old ideas. Human civilization, thoughts, and languages continuously evolve. Today, Bharat stands as one of the world's most ancient yet living civilizations because we have constantly evolved, embraced new ideas, and welcomed change. Our vast linguistic diversity is proof of this. And this very diversity is the foundation of our unity. Marathi itself is a great example of this. A language is like a mother—it seeks to impart more and more knowledge to its children. Just like a mother, language does not discriminate—it embraces all ideas and all progress. As you know, Marathi originated from Sanskrit, but it also carries a significant influence from Prakrit. Over generations, it has evolved, broadening human thought. I just mentioned Lokmanya Tilak’s ‘Gita Rahasya’ — it is a commentary on the Sanskrit Bhagavad Gita, where Tilak ji infused the essence of Marathi, making Gita more accessible to the masses. Similarly, ‘Dnyaneshwari Gita’ is a Sanskrit text explained in Marathi, and today, it is considered a standard text for scholars and saints. Marathi has borrowed from other languages and enriched other Indian languages. For example, Marathi writer Bhargavram Vitthal Varerkar translated ‘Anandamath’ into Marathi. The works of Vinda Karandikar have been translated into multiple languages. He wrote about Panna Dhai, Rani Durgavati, and Rani Padmavati. This shows that Indian languages have never been in conflict with one another. Instead, they have always embraced and enriched each other.
Friends,
Many times, when attempts are made to create divisions in the name of language, our shared linguistic heritage itself becomes the strongest response to such efforts. Instead of falling for such misconceptions, our collective responsibility is to enrich and embrace all languages. That is why today, we are recognizing all Indian languages as mainstream languages. We are actively promoting education in Marathi and other regional languages. Now, the youth of Maharashtra can easily pursue higher education, engineering, and medical studies in Marathi. We have changed the old mindset that ignored talent simply because someone did not know English.
Friends,
We all say that literature is the mirror of society, but it is also a guide for society. That is why literary conferences and institutions play a crucial role in shaping our nation. Great figures like Govind Ranade ji, Hari Narayan Apte ji, Acharya Atre ji, and Veer Savarkar ji set high standards in literature, and I hope that the Akhil Bharatiya Marathi Sahitya Mahamandal will continue to carry this legacy forward. In 2027, the Marathi Sahitya Sammelan will complete 150 years, and it will also mark the 100th conference. I encourage you to make this a grand and memorable occasion, and start preparing for it now. Many young people today are contributing to Marathi literature through social media. You can give them a platform, recognize their talent, and encourage more people to learn Marathi. Utilizing online platforms and initiatives like ‘Bhashini’ can help promote the language further. You can also organize competitions among youth to foster interest in Marathi literature.
I am confident that these efforts—along with the inspirational legacy of Marathi literature—will provide new energy, new awareness, and new motivation to 140 crore Indians in building a ‘Viksit Bharat’ (Developed India). With this wish—that you all continue to advance the great literary tradition of stalwarts like Mahadev Govind Ranade ji, Hari Narayan Apte ji, Madhav Shrihari Aney ji, and Shivram Paranjape ji—I once again extend my heartfelt thanks to you all!
