Shri Narendra Modi’s Speech during the Sadbhavna Fast at Rajkot

Published By : Admin | December 26, 2011 | 16:03 IST

Date : 26/12/2011

 

This Rajkot city holds a special place in my life. Because it is the Rajkot city, which made me MLA for the first time and thence-forward began a new journey of my political career. I could become MLA only because this Rajkot revealed ‘Sadbhav’ (good faith), I was able to learn the lesson of ‘Sadbhav’ from Rajkot. The people heer showered their blessings on me. Ladies & Gentlemen, I am the witness, beneficiary of that. And today I am sitting here with you on the soil of Rajkot as a part of my Sadbhavna Mission programme. My mission is to conduct 33 fast. My mission is to visit all the districts of the state. I have covered almost half the journey, still half is left. Ladies & Gentlemen, the blessings that Rajkot has showered today right from the morning… Rajkot has maintained its greatness. I salute Rajkot, I congratulate it and I assure to the citizens of Rajkot that the penance that is made by you for the success of the Sadbhavna Mission will not go in vain.

Ladies & Gentlemen, all the estimates of Political Pundits (experts) are going wrong, what is the reason for the crowd that is rushing in such a manner? Somewhere an old woman of 105 years is giving her blessings, a freedom fighter appreciating the glory of Gujarat, some tiny kids are telling that they too have observed the fast, the mothers and the sisters perform rituals to protect from evil eyes… What is the reason? Even after the efforts of so many days, the political pundits are tumbling, still tumbling. Friends, no matter how much salty the sea is, but if we have to explore in sea to get pearls, we can’t get pearls by exploring in the gutters. Those who have become habitual to lead their lives of gutter, will probably have to born again to recognize the capability of people power. What’s the reason for such enthusiasm? Generally, in today’s age of TV, we daily see the politicians, actors from home and there is no sort of attraction left to see them. That was a time, 15-20 years before… It is felt as if we know them very much, there is no need to go and see them personally. And the way democracy has taken shape here. Whichever Government may be there, however it is… but within 2 years it gets disliked by people and gradually it worsens. Even after so many years of the governance, if people are showing affection, giving blessings, then this becomes difficult for them to understand, Friends. There is a penance behind it, there is a sacrifice behind it. It’s not political deceit but only and only pure devotion for the national interest and so it is getting absolute love from the citizens. Ladies & Gentlemen, why this zeal, zest, enthusiasm, blessings, gusto, passion..? There is a reason for that. It is the nature of Gujaratis that as far as possible they do not tease anybody.

You do yours and I will do mine, take care of yours… they don’t interfere much in anybody but if matter goes out of control, exaggerated… than the same Gujarati who seldom teases anybody, if the situation turns then he doesn’t ever spare anybody. Friends, this atmosphere is its symbol, its reflection. For last 10 years, this race of harassment is going on without any reason… Daily new deceptions are found to annoy Gujarat. Not a single day arises when conspiracy to defame, torture, tarnish Gujarat is not formed… And Gujarat is mutely tolerating it. Many times people ask me that Sir, how long you will tolerate all this? As far as there are blessings of the masses, there will not be even a minor problem. Ladies & Gentlemen, there is an anger and indignation within the people. Gujarat seeks to respond to all those elements that have tried to defame Gujarat in the world. A common man wants to express his anguish, he wants to express his anger. A poet expresses his resentment by writing vigorous poems, a singer if he seeks to change the situation, sings gallantry songs and thus expresses his affection in front of the world, everybody tries to express the feelings in their own ways, but what an ordinary man does? He keeps looking for an opportunity and whenever gets a chance he presents it. This Sadbhavna Mission has given an opportunity to crores of people of Gujarat for expressing their fury in a democratic manner, it has given an opportunity to democratic principle and so to express their anger, the ocean of people is thronged here..! You just imagine, even if any political party wants to hold a convention, wherein they have their own workers, with their own cadre, in spite of that it becomes difficult to convene a meeting, even of one district, for the whole day. There is no such crowd, and after a couple of resolutions, after meals the programme comes to an end. Today, right from the morning, 8-8:30 am onwards people started coming and taking their places. The same conglomeration, for what reason? Friends, this is the expression of devotion towards Gujarat. It’s a reply in a democratic way to those who has tortured Gujarat , and its difficult for the political prophets to understand it. Friends, those who are sold and so are singing, I can understand their problem, but those who can understand the difference between water and milk , those who are able to understand the feelings of the people of Gujarat , those who are proficient to judge the citizens , they have no problem in understanding this matter. Friends, Ladies & Gentlemen, this Sadbhavana Mission, this masses...... and myself, all of us, wherever we go has the same scene. In the zilla similar to Dang, Friends, that is a zilla of a small taluka, but the crowd I saw there......! Friends, for the sake of state’s self respect, for the pride of the state, commitment is revealed and this Sadbhavana Mission will teach a lot to the country and the world, but I am personally experiencing a new strength . When thousands of people shake their hands, a new energy involves in me. When anyone touches me I feel as if there is heavy cascade of strength within me.....! Who gets such fortune to shake hands with thousands of brothers and sisters, it seems to be some spiritual indication so I have been so fortunate. Hardship is rendered but such from where is fortune gained, Friends. Because masses are the other form of God and when they themselves come and give blessings I experience as if there is waterfall of strength is showered on me. And this strength is not for any personal benefit. The real holder of such strength achieved by blessings are 6 crore Gujaratis and I offer my everything on their feet.

Today wherever we go we discuss about the developments of Gujarat. Wherever we go, whoever he is, “Wah ! Oh, Dear, your Gujarat....!”. Suppose if we are travelling by railway and if the passenger at your front comes to know that you are from Gujarat, then immediately he reacts,”O...ho!, brother Gujarat cannot be expressed in words...!” Everyone hears this, its a prideful for Gujarat. Today I have arrived in Rajkot so I would share one incidence. Once Kiritbhai Ganatra from ATIRA gave me a call. In the world of journalism Kiritbhai is a different character, a very different person. It’s not in his nature to make a call. He is such a person who has nothing to do with the government or non-government . So when I got a call ....from Kiritbhai I was surprised!!! So I gave me a call back after some time. The phone was early in the morning, “Yes Kiritbhai, what was the matter for making a phone call ?” He said that,” He is speaking from Pathankot”. So with a shock I asked,”Brother, are you in any trouble? You are speaking from Pathankot. What happened ?” Then he said that, “ No...No.. Narendrabhai, there’s no trouble. We had a family tour to get auspicious presence of Vaishnoi Devi and while returning towards Himachal we have taken a halt at a stall in Pathankot to drink tea and it happened such that I have to make a call to you “.I said, “What happened?” He said,”The tea seller is not ready to take money from us for tea”. I asked, “Why?” He said, “Since our car number is of Gujarat, and that we are from Gujarat so he is not taking money from us”.

Kiritbhai phoned me such from Pathankot. I asked,”Kiritbhai are you still on that tea-stall or have left?” He told, “I am still there” I said,”Let the owner talk to me...”. You can imagine how much that man must have got impressed and he must have realised the power of Kiritbhai for connecting the telephone line with the Chief Minister within five minutes. Friends !such incidences must be happening in your life day by day. Gujarat is admired from all the four directions, the development of Gujarat is discussed and each and every Gujarati is its beneficiary. Here whatever wrong deeds a person must be doing, but when he goes out of Gujarat, he gets benefitted for being a staunch Gujarati .He accepts the compliments given if any, “Yes, Yes!!... our Gujarat is excellent......”he says so. All are getting advantage of it. Somewhere if any one says ’Development’ immediately ‘Gujarat ‘ is remembered and if anyone says ‘Gujarat ‘ then ‘Development’ is seen this has become a sequence, an order.

This development is because of what ? What is the reason for this development? Different people are evaluating it in different ways. Some quote it is because of the Chief Minister that we have got, some give credit to the government, some consider development is due to the political stability , some says the government has become active so development is achieved. All are giving different reasons. But are you aware of the real fact ? Ladies & Gentlemen, the hard work of 6 crore Gujaratis is the real reason for the development of Gujarat . The power of it goes to the citizens of Gujarat. The penance, hard work, courage is responsible for the development of Gujarat. Credit goes to you, you are authorized for it, you have conquered and so today Gujarat is able to cross new heights. Ladies & Gentlemen, What is that power of these 6 crore Gujaratis , that have changed the whole situation. Otherwise these Gujaratis were there before 2001, but why has it happened now ? It has happened now because Gujarat has accepted the path of unity, peace, and brotherhood, because of that reason it has been possible. Otherwise what was there in the past ? Remember the days of 1985, game was played in the name of KHAM , remember..... there were clashes day and night, there were violence, the poison of communal differences were being imposed. Our farmer would work hard to grow grains in the field, but at the time of harvesting, heavy elements would arrive, rumble bubble everything and would flee away. In the midnight they would take away even the grain that the farmer might have stocked for himself. Such waywardness in the villages were not new. To harass sisters and daughters had become a regular practice, this days we have seen. Those in power would demeanour Criminality, Torturing on others ......such tendencies were going on. Why ? Because it was essential for the government of that time. To make people fight, quarrel with each other so that people would always have to depand on the government. Today such conspiracy is not happening. Communal poison are not being dissolved among the people. Now onwards the social life has become quarrel free. How much clashes were going on ? If one wished to go Ahmedabad from Rajkot then they had to enquire if any curfew is not there, so that they may depart.. If a date for wedding has to be fixed then they had to first see if there are no date nearing to Rathyatra, curfew was been imposed for a month. This was it.....! If there was procession of Moharram then it created tension, if curfew is imposed the ? If there was Id then it created tension, riots would conduct then? If there was Ganesh Chaturthi then it created tension of riots.... Not a single festival was celebrated without law violation. Weapons would ooze, Weapons!! The youngsters may fell to death , burning of rickshaws, stalls all such programmes were going on.

Gujarat was totally put to destruction. Caste toxic, Communal toxic.......it was made to destroy. Now ten years are passed, but what is called as ‘Curfew’, Gujarat has forgotten it. Else there was a time when the child would learn to utter the word ‘Curfew’ before learning to say Mummy-Papa, he was able to speak ‘Curfew’. Because in Gujarat the word ‘Curfew’ had become like.........................The child may not recognize his parental uncle, maternal uncle but would recognize the police uncle .Because they always stood on duty out of there houses. Everything of this is now moved out. Friends! Because of the Unity, Peace, Brotherhood a new form of Gujarat is established. And for that it is essential for all of us to join in the development of Gujarat. We should accept the ideology of development, become the beneficiary of development, actively should we participate in the development and this is the atmosphere prevailing in Gujarat and the world should be aware of it. At the top of my voice I have to tell to the other states of India those who believe to develop that the herbal medicine of Gujarat is such that it will be useful to you also. The herbal medicine is made of unity, peace, brotherhood. If Indian states come out of the poisonous communal disputes, if they come out of the conspiracy of communal debates then I can tell you with confidence that like Gujarat, they too can start their golden period , this is my challenge, Friends! To make this statement the strength of my word I have observed this ‘yagnya’, fast. Friends ! Fast has its potential, this is my conviction and by the potential of fast the ordinary man is able to carry his statement to its root.

You just imagine brothers! The way Gujarat is developing today.....!Dairy business, dairy. Our cattle rearer, farmers.....they have cows and cattle, for eight months they depend on cattle rearing only.....You just think, from today 10 years before the milk production of Saurashtra was just 70,000 litres, only 70,000 litres. Today, Today it has reached up to 20,00,000 litres. Within just 10 years..... Government had decided not to run dairies, not to run dairies in Kathiawad was illegal decision. Brothers ! When I came I was shocked for what these people must have done ? I worked differently. I asked them to run diaries and those who ran diaries were provided finance also and now diaries are established and are run in Kathiawad. That peasant who sold milk for hardly 10 Rupees, now he earns 25, 27 or even 30 Rupees, his household income is increased , Brother!! The milk of cattle rearing which was neglected earlier, today income from that milk is raised. Poor man ! He would make dairy products, burn wood and coal still he would not get the cost as expected, we have seen such days. Now due to the onset of diary the earnings from it has also been increased, the income has got guarantee. Not only this, Brothers! in whole Gujarat wherever the dairies are established what was the condition of the milk production? Before 2001 , the availability of milk was 40-42 lakh litre, at present 120 lakh is filled in the diaries of Gujarat. Try to understand the process by which peasant’s earning can be increased. We have started a mission to make peasants of Gujarat self reliant. In many areas of Saurashtra cotton is produced. Before 2001 23 lakh raw cotton was produced, now 1 crore 23 lakh raw cotton is produced on the lands of Gujarat by our farmers. This is known as ‘Development’. This is the example of how the changes are brought.

In 2001 I was conducting a meeting in an urban sector. I was surprised to know that even after to and fro of many governments , many budgets that were formed, but nothing was thought on the urban poverty and health , will you think...! This government is such that Friends, arrangement regarding the health of urban poorer is made and then Indian government also felt that something has to be done for urban poverty.

We thought on the skills that are possessed by an ordinary man. In the past how was it ? There was no value if anybody get ITI education. Let it be, he is from ITI.....We gave me prestige. I told the student who passes out ITI, by finishing one year course he should be considered as 10th pass, and one who have finished two years course, he should be considered as 12th pass, thereafter if he wishes to go for diploma or degree open the doors for it. This is done in Gujarat and a new enthusiasm is established among those boys of Gujarat who are technically skilled. He could change his life. After learning till 5th or 7th std poor child must have given up his learning, leading his life in slums, without much earning as through hardship he could hardly earn his daily wages of 5 – 50 Rupees .....we decided to develop his skill, teach him some techniques. In major cities and towns we started a scheme named ‘Umeed’, wherein every year more than one lakh youngsters who studied till just 5th or 7th std were given technical education and now they are able to earn 10 thousand, 12 thousand, 15 thousand with guarantee. Who cares for this ? Mission is carried out to bring changes in the life of an ordinary man.

Ladies & Gentlemen, If we want to develop, if we want to cross new heights then 50 kinds of strength of the society should also be included in the journey of development. Our slogan is “Together we all, Develop we all” All should assist, if all are ready to give their assistance and help, then all will develop. To strengthen the skills of women we have started ‘Mission Mangalam’. In last 3 to 4 years we have started 2.50 lakh Sakhi Mandal. For the women living below poverty line who saves 1 rupee, 2 Rupee, start mandal, the government assist them, help them to get them loans from the banks, through this are able to run their business, make production on small scale basis. Today I met sisters of Sakhi Mandal in an exhibition, I came to know that each woman of Sakhi Mandal now has become capable of earning more than 1500-2000. At present there are more than 2500 lakh Sakhi Mandals in Gujarat. Trading worth Rs 1500 crore is given in hands of sisters living their life below poverty line.1500 crore Rupees , brother. In coming days I want to increase this amount till 5000 crore Rupees . You just think ! The turnover worth Rs 5000 crore handled by women living below poverty line, it means a major financial trading. You can’t imagine the strength that will be achieved. This is an example to know how to make developments. These people can’t imagine, friends. They do not understand what is the order. Ladies and Gentlmen, We want to take Gujarat at new height. We want to achieve new heights in every sector.

Whether it business, agriculture, tourism....The entire Kathiawad has a large potential for tourism. If we concentrate on the tourism of Kutch and Kathiawad then it is so powerful that the tourism business of entire India can be covered and turned into it. Dwarka, Somnath, Lions of Gir, the desert of Kutch, 1500 km long coastal area.......what we do not have ? All this appeared after me, brother ? Lions of Gir followed me ?I could see them, but they could not and so nowadays there is a long queue to see lions. In the tourist centre of Kathiawad 40 new hotels are constructed, just within 2 years....Amitabh Bachhan has just started publicity on it. 40 new hotels are constructed, more than 1000 beds are made. Not only this, in Gir forest people have started constructing new rooms with western style toilet facility outside their houses and these rooms are used as paying guest and are given on rent .They have started earning 2-2000 rupees per night, Brother!. Now ‘Home Lease’ is started, paying guest system is now becoming common,now ‘Home-Stay’ facility is coming up. Visit the desert of Kutch. Now in the old....... last village on the border of Pakistan numerous resorts are being constructed. Maximum benefit of tourism will be availed by Kutch and Kathiawad. This all is done to attract tourists from all over India. If tourism develops, even the most poor man will get job. When Tourism develops rickshawala earns, Taxi man earns, chocolate seller earns, on the bus-stand that Bhajiya-Papad seller also earns, man having Tea-stall earns, one who makes Dolls and sells them, thus doll seller also earns each and every man earns, Friends, Such is the Tourism .Its does not required any big investment. Only thing is to form a nature to approach and welcome warmly the guests from outside. If we try to loot or deceive them then no one will come. But we do as per their wish gradually then we can also earn, people also tend to approach. Today in Gujarat tourism is developing in full swing. Its maximum benefit will go to Kutch and Kathiawad, Friends. They have become its beneficiary because The God has given them many things. Our ancestors also have left many things over here, take its advantage, brother! There was a time, this coastal area of Saurashtra was considered as burden by us. Salty air, salty area, all parents were banging their heads that after taking birth over here, where would they send their children to live a better life and so to polish pearls whole Kathiawad became vacant. Alas ! They saw a very struggled life in Surat and Mumbai .Why? Because they considered this coastal area as burden. The coastal area which was considered as burden till tomorrow, today it has given us a break, Friends. The 1500 km long coastal area has opened the doors of development for India, it has become as entrance for the prosperity of our country and the days are not far Friends, within 20 years you will see..... you remember my this words, just within 20 years you will see that an entire brand new Gujarat living around this coastal area. Whole coastal area will prosper and Kutch and Kathiawad will be benefited by it directly. This opportunity will not be missed, and through Sadbhavana Mission the strength of Gujarat will be increased. We have to add to the powers of Unity, Peace, and brotherhood...... The elements that have tried to defame Gujarat, with the ideology of Sadbhavana by introducing its strength, by accelerating the speed of development, the power to shut the mouths of people in the world exists with the 6 crore citizens of Gujarat, on that base we have to move ahead.

Ladies & Gentlemen! When I have arrived on the lands of Rajkot, for that coming days for the development of Rajkot we have thought of investing 1100 crore Rupees which includes strengthening of roads, recarpating, widening of roads ......river front, we have to give shape to the project of river front in Rajkot, Brother! And we have to change the face and colour of Rajkot. There are many such projects but I am not detailing you today but through about 21different projects, with huge amount of 1100 crore Rupees the Development journey of Rajkot is moving forward to great speed, and from today we have started mission to fasten this speed of development .

Ladies & Gentlemen! How can we develop ? There was a time whenever a zilla got 1 crore Rupees from Gandhinagar it took wasted one month in celebrating the same. If they got 1 crore Rupees then they wasted time in celebrating it and distributing sweets. Ladies and Gentlmen ! Today we are distributing money. Develop Gujarat, Develop, Develop, Develop—we move a head with this one and the only one ideology and we have come forward. I am very very much thankful for the huge response and presence shown by Rajkot and all my Friends who have come here I request them that once again all of them should go from the lower side. I wish them all Ram.. Ram.......

 

Jai Jai Garvi Gujarat..........!!

Thank you so much.....!!

Explore More
Today, the entire country and entire world is filled with the spirit of Bhagwan Shri Ram: PM Modi at Dhwajarohan Utsav in Ayodhya

Popular Speeches

Today, the entire country and entire world is filled with the spirit of Bhagwan Shri Ram: PM Modi at Dhwajarohan Utsav in Ayodhya
Since 2019, a total of 1,106 left wing extremists have been 'neutralised': MHA

Media Coverage

Since 2019, a total of 1,106 left wing extremists have been 'neutralised': MHA
NM on the go

Nm on the go

Always be the first to hear from the PM. Get the App Now!
...
'Vande Mataram' rekindled an idea deeply rooted in India for thousands of years: PM Modi in Lok Sabha
December 08, 2025
Vande Mataram energised our freedom movement: PM
It is a matter of pride for all of us that we are witnessing 150 years of Vande Mataram: PM
Vande Mataram is the force that drives us to achieve the dreams our freedom fighters envisioned: PM
Vande Mataram rekindled an idea deeply rooted in India for thousands of years: PM
Vande Mataram also contained the cultural energy of thousands of years, it also had the fervor for freedom and the vision of an independent India: PM
The deep connection of Vande Mataram with the people reflects the journey of our freedom movement: PM
Vande Mataram gave strength and direction to our freedom movement: PM
Vande Mataram was the all-encompassing mantra that inspired freedom, sacrifice, strength, purity, dedication, and resilience: PM

Honourable Speaker Sir,

I express my heartfelt gratitude to you and to all the distinguished Members of this House for choosing the path of a collective discussion on this significant occasion. To recall with reverence that mantra, that clarion call, which infused the nation’s freedom movement with energy, inspiration, and the spirit of sacrifice and austerity- to commemorate Vande Mataram within this House is a matter of immense privilege for all of us. It is a matter of great pride that we stand witness to the historic occasion marking 150 years of Vande Mataram. This period brings before us countless events from the expanse of history. This discussion will certainly reflect the commitment of this House, but if we collectively utilise this moment well, it may also serve as a source of learning for the generations to come, for every successive generation.

Honourable Speaker Sir,

This is a period in which many inspiring chapters of history have once again come alive before us. Only recently we celebrated, with great pride, 75 years of our Constitution. Today, the nation is also celebrating the 150th birth anniversary of Sardar Vallabhbhai Patel and Bhagwan Birsa Munda, and we have just commemorated the 350th martyrdom anniversary of Guru Tegh Bahadur Ji. Today, we stand here attempting to experience the collective energy of this House on the occasion of 150 years of Vande Mataram. The journey of these 150 years has passed through many phases.

But, Honourable Speaker Sir,

When Vande Mataram completed 50 years, the country was compelled to live under the shackles of slavery. When it completed 100 years, the nation was trapped in the shackles of the Emergency. At the time when the centenary of Vande Mataram should have been celebrated as a grand occasion, the throat of the Constitution of India was being strangled. When Vande Mataram turned 100, those who lived and died for patriotism were thrown behind prison bars. The very song that had infused the nation with the energy to fight for freedom — when it reached its centenary, a dark chapter unfolded in our history. We were trapped in (unclear).

Honourable Speaker Sir,

The 150th year gives us the opportunity to re-establish the greatness of that chapter, that glory, and I believe that neither this House nor the nation should let such an opportunity pass. It is Vande Mataram that ultimately led the country to freedom in 1947.The emotional leadership of the freedom struggle was embodied in the triumphant chant of ‘Vande Mataram’.

Honourable Speaker Sir,

As I stand before you today to initiate this discussion on the occasion of Vande Mataram 150, there is no ruling side or opposition here, because for all of us seated here, this is truly an occasion to acknowledge a profound debt. It is because of Vande Mataram that determined individuals fought the freedom movement, and its outcome is that today we are all seated here. Therefore, for all Members of Parliament and for all public representatives, this is a sacred moment to acknowledge the debt we owe to Vande Mataram. And drawing inspiration from it, we must once again revive the spirit through which Vande Mataram united the nation’s freedom struggle- North, South, East, and West- the entire country marched forward with one voice. Once again, the moment calls upon us to walk together, to carry the nation with us. The dreams cherished by the passionate freedom fighters- Vande Mataram 150 must become our inspiration, our energy, compelling us to make Bharat self-reliant, and to transform India into a developed nation by 2047. This occasion of Vande Mataram gives us a great opportunity to reiterate that pledge.

Honourable Speaker Sir,

Dada, are you feeling well? No, no, at times such things happen at this age.

Honourable Speaker Sir,

The journey of Vande Mataram began when Bankim Chandra Ji composed it in 1875, at a time when, after the 1857 uprising, the British Empire was deeply shaken. They were exerting various forms of pressure upon Bharat, inflicting countless atrocities, and subjecting the people of this land to coercion. During that time, there was a conspiracy to propagate their national anthem, God Save the Queen, into every household in Bharat. It was in such a time that Bankim Da rose to the challenge, responding with strength greater than what he was confronted with, and Vande Mataram was born. A few years later, in 1882, when he wrote Anandamath, he incorporated this song into it.

Honourable Speaker Sir,

Vande Mataram revived that idea which had been embedded in the veins of Bharat for thousands of years. He gifted us that same feeling, that same set of values, that same culture and tradition, through profound and elevated words. Vande Mataram was not merely a mantra for political freedom- not merely a call for the departure of the British so that we could stand independently upon our own path. It inspired far beyond that. The freedom struggle itself was a sacred mission to liberate this motherland. It was a holy battle to free Mother Bharati from her chains. And when we examine the cultural foundation of Vande Mataram, its lineage of values traces back to the Vedic age. When we utter Vande Mataram, the thought that arises is the same as that from the Vedic period: “माता भूमिः पुत्रोऽहं पृथिव्याः”- “The earth is my mother, and I am her son.”

Honourable Speaker Sir,

This is the very sentiment that even Lord Shri Ram expressed when he rejected the splendour of Lanka, proclaiming, “जननी जन्मभूमिश्च स्वर्गादपि गरीयसी”- “The mother and the motherland are greater even than heaven.” Vande Mataram is the modern embodiment of this sublime cultural tradition.

Honourable Speaker Sir,

When Bankim Da composed Vande Mataram, it naturally became the voice of the freedom movement. From East to West, North to South, Vande Mataram became the resolve of every Indian. In praise of Vande Mataram, these lines were written:

“मातृभूमि स्वतंत्रता की वेदिका पर मोदमय, मातृभूमि स्वतंत्रता की वेदिका पर मोदमय, स्वार्थ का बलिदान है, ये शब्द हैं वंदेमातरम, है सजीवन मंत्र भी, यह विश्व विजयी मंत्र भी, शक्ति का आह्वान है, यह शब्द वंदे मातरम। उष्ण शोणित से लिखो, वक्‍तस्‍थलि को चीरकर वीर का अभिमान है, यह शब्द वंदे मातरम।”

(On the altar of the motherland’s freedom, there is joyous sacrifice of self-interest- these are the words Vande Mataram.
This is a life-giving mantra, a world-conquering mantra; it is an invocation of strength- these words Vande Mataram.
Write with warm blood, tear open the chest- this is the pride of the brave- these words Vande Mataram.)

Honourable Speaker Sir,

A few days ago, when the Vande Mataram 150 celebrations began, I had said at that event that Vande Mataram symbolised thousands of years of cultural energy. It embodied the spirit of freedom as well as the vision of a free Bharat. During the British period, it had become fashionable to portray Bharat as weak, useless, lazy, and indolent- to demean Bharat in every possible way. Those who had been shaped under that British influence also adopted that same language. To shake the nation free of that inferiority complex and to reveal Bharat's strength, Bankim Da, through his powerful hymn, wrote:

“त्वं हि दुर्गा दशप्रहरणधारिणी, कमला कमलदलविहारिणी, वाणी विद्यादायिनी। नमामि त्वां नमामि कमलाम्, अमलाम् अतुलां सुजलां सुफलां मातरम्॥ वन्दे मातरम्॥”

Meaning that Maa Bharati is the goddess of knowledge and prosperity, and also the fierce warrior Durga, who stands with her weapons before her enemies.

Honourable Speaker Sir,

These words, this emotion, this inspiration uplifted the Indians who were sinking into despair under colonial rule. These lines made crores of countrymen realise that this battle was not for a piece of land, not merely for a seat of power, but for liberating the nation from the shackles of slavery and for giving rebirth to its ancient traditions, its great culture, and its glorious history.

Honourable Speaker Sir,

The deep connection of Vande Mataram with the masses is expressed through the long saga of our freedom struggle.

Honourable Speaker Sir,

Whenever a river is spoken of- whether the Sindhu, Saraswati, Kaveri, Godavari, Ganga or Yamuna- alongside it also flows a cultural stream, a developmental journey, a chronicle of human life. But has anyone ever thought that every phase of Bharat's freedom struggle flowed through the emotions of Vande Mataram? It blossomed along its banks. Such a poetic sentiment may scarcely be found anywhere else in the world.

Honourable Speaker Sir,

The British understood that after 1857 it would be difficult for them to remain in Bharat for long. They realised that unless they divided Bharat, unless they fragmented its people and made them fight amongst themselves, their rule could not survive. They adopted the policy of “divide and rule”, making Bengal their laboratory, for they too knew that Bengal’s intellectual strength once provided direction, power, and inspiration to the entire nation. Hence the British wished to weaken that strength, believing that if Bengal were divided, the entire country would fall apart, and they would rule as long as they wanted to. In 1905, they partitioned Bengal. But when they committed that sin in 1905, Vande Mataram stood firm like a rock. It became the voice of every street, every corner, echoing for the unity of Bengal. That slogan became the people’s inspiration. With Bengal’s partition, the British intensified their efforts to weaken Bharat further, but Vande Mataram, as one voice and one thread, became an ever-growing challenge for them and a rock of strength for the nation.

Honourable Speaker Sir,

The partition of Bengal did indeed take place, yet an immense Swadeshi movement rose in its wake, and at that time Vande Mataram resounded everywhere. The British had realised that something extraordinary had emerged from the soil of Bengal- this emotional mantra of Bankim Da… ...All right, thank you, thank you, thank you, I respect your sentiments. Bankim Babu… Bankim Babu- thank you, Dada, thank you. May I call you Dada? Otherwise you may object to that as well. The emotional universe that Bankim Babu had created through this stirring hymn shook the British to their core. And look at the extent of their weakness, and the strength of this song - the British were compelled to impose a legal ban upon it. One could be punished for singing it, punished for printing it, and not only that, even uttering the words Vande Mataram invited punishment. Such harsh laws were enforced. Hundreds of women led the freedom movement of our nation, and countless women contributed with great determination. I wish to recall one incident. In Barisal, the gravest atrocities were committed for singing Vande Mataram. That Barisal is no longer a part of Bharat today. At that time, our mothers, sisters, and children of Barisal took to the streets; they stepped onto the battlefield for the honour of Vande Mataram, in defiance of this ban. And then emerged this valiant woman of Barisal- Smt Sarojini Ghosh. Behold the spirit of that era- she had declared that until the ban on Vande Mataram was lifted, she would remove the bangles she wore. In Bharat, in those days, removing one’s bangles was considered a momentous act in a woman’s life. Yet, for her, Vande Mataram was an emotion above all else. She removed her gold bangles and vowed that until the ban on Vande Mataram was withdrawn, she would not adorn them again. Such was the great vow she undertook. The little children of our country were not left behind either. They were flogged; at such tender ages they were thrown into prison. And in those days, especially in the lanes of Bengal, morning processions chanting Vande Mataram would take place unfailingly. They had become a constant thorn in the side of the British. At that time, a song echoed through Bengal:

“Jaaye jaabe jeebono choley, jaaye jaabe jeebono choley, jogoto maajhe tomar kandhe Vande Mataram bole.” (in Bengali)

Meaning: O Mother, if life passes while serving you and chanting Vande Mataram, then even such a life is blessed. This is what the children in the lanes of Bengal were proclaiming. That song was the voice of the courage of those children, and their courage gave strength to the nation. The voice that emerged from the alleys of Bengal became the voice of the entire country. In 1905, in a village in Haritpur, very young children were shouting the slogan Vande Mataram when the British mercilessly flogged them. They were forced to fight a battle between life and death itself. Such was the brutality inflicted upon them. In 1906, similar atrocities were committed by the British upon the children of Neel City High School in Nagpur. Their only “crime” had been standing together and raising one united cry: Vande Mataram. Through their strength, they sought to demonstrate the sacred power of this mantra. Our brave revolutionaries embraced the gallows without fear, and until their final breath, their resounding proclamation remained: Vande Mataram, Vande Mataram, Vande Mataram. Khudiram Bose, Madan Lal Dhingra, Ram Prasad Bismil, Ashfaqulla Khan, Roshan Singh, Rajendranath Lahiri, Ramkrishna Biswas- countless others embraced the noose while chanting Vande Mataram. This happened in different jails, in different regions. The faces of the persecutors differed, the people being tortured differed, their languages differed — but the mantra of 'Ek Bharat Sreshtha Bharat', was the same for all: Vande Mataram. The youth of Chittagong who challenged the British in the Swadeshi revolution are also radiant names in our history. Hargopal Kaul, Pulin Bikash Ghosh, and Tripura Sen — all sacrificed themselves for the nation. When Master Surya Sen was hanged in 1934, he wrote a letter to his comrades, and that letter echoed with only one word- Vande Mataram.

Honourable Speaker Sir,

We Indians should be proud. In the history of the world, there can be no poem, no inspirational song that can motivate millions of people for centuries toward one single goal, that can inspire them to dedicate their lives. There can be no such emotional song anywhere in the world except Vande Mataram. The whole world should know that even during the era of slavery, such extraordinary people were born in our country who could create a song of this nature. This is a wonder for the world. We should say this with pride, and then the world will also begin to honour it. It was the mantra of our freedom, the mantra of sacrifice, the mantra of energy, the mantra of purity, the mantra of dedication, the mantra of renunciation and penance, the mantra that gave the strength to endure hardships and that mantra was Vande Mataram. And that is why Gurudev Rabindranath Tagore had written: एक कार्ये सोंपियाछि सहस्र जीवन—वन्दे मातरम् (in Bengali), meaning “Thousands of hearts bound in a single thread, thousands of lives dedicated to one mission: Vande Mataram”. This is what Rabindranath Tagore wrote.

Honourable Speaker Sir,

During the same period, recordings of Vande Mataram reached different parts of the world. London had become a kind of sacred land for revolutionaries, and in that London India House, Veer Savarkar sang Vande Mataram, and the song echoed there time and again. It was a great source of inspiration for those ready to live and die for the nation. At that time, Bipin Chandra Pal and Maharshi Aurobindo Ghosh started a newspaper and they named it Vande Mataram. In fact, Vande Mataram was enough to disturb the sleep of the British at every step, and that is why they chose this name. When the British banned newspapers, Madam Bhikaji Cama started a newspaper in Paris and named it Vande Mataram.

Honourable Speaker Sir,

Vande Mataram also showed Bharat the path of self-reliance. At that time, from matchboxes to large ships, a tradition began of writing Vande Mataram on them. It became a means of challenging foreign companies, a mantra of Swadeshi. The mantra of freedom began expanding like the mantra of Swadeshi.

Honourable Speaker Sir,

I would also like to mention another incident. In 1907, when V. O. Chidambaram Pillai built a Swadeshi company’s ship, Vande Mataram was written on it. The national poet Subramania Bharati translated Vande Mataram into Tamil and composed hymns of praise. In many of his Tamil patriotic songs, one can clearly see the devotion towards Vande Mataram. Perhaps people from Tamil Nadu may know this, but others may not. Bharat’s flag song was written by V. Subramania Bharati himself. The description of that flag song was based on the flag on which Vande Mataram was written. The title of this song in Tamil was: Thayin manikodi pareer, thazhndu paninthu Pukazhnthida Vareer! (in Tamil). Meaning “O lovers of the motherland, come, behold, bow in reverence, and praise the divine flag of my mother.”

Honourable Speaker Sir,

Today, I also want to present Mahatma Gandhi’s feelings about Vande Mataram in this House. A weekly newspaper published from South Africa, Indian Opinion, carried what Mahatma Gandhi wrote on 2nd December 1905. I am quoting it. Gandhi wrote: “The song Vande Mataram, composed by Bankim Chandra, has become extremely popular throughout Bengal. During the Swadeshi movement, massive gatherings were held in Bengal where hundreds of thousands assembled and sang this song of Bankim.” Gandhiji further writes and this is very important and he wrote this in 1905: “This song has become so popular that it has become like our national anthem. Its emotions are noble and it is sweeter than the songs of other nations. Its sole purpose is to awaken the spirit of patriotism within us. It regards Bharat as a mother and offers praises to her.”

Speaker Sir,

The Vande Mataram that Mahatma Gandhi viewed as a national anthem in 1905 and the song that lived in every corner of the country, in the life of every person who lived and breathed for the nation held enormous power for all who awakened for the cause of Bharat. Vande Mataram was so great, its spirit so noble, then why was such grave injustice done to it in the last century? Why was there betrayal against Vande Mataram? Why did this injustice happen? What was that force whose will became more powerful than even the sentiments of revered Bapu himself? Who dragged such a sacred emotion as Vande Mataram into controversy? I believe that as we celebrate 150 years of Vande Mataram today, it is our responsibility to tell our new generations about the circumstances that led to this betrayal. The Muslim League’s politics of opposition to Vande Mataram was intensifying. On 15th October 1937, Muhammad Ali Jinnah raised a strong slogan against Vande Mataram from Lucknow. The then Congress President Jawaharlal Nehru saw his political ground shaking. Instead of strongly countering the baseless statements of the Muslim League, condemning them, and expressing his and the Congress Party’s loyalty to Vande Mataram, the opposite happened. Why he acted so is neither asked nor known, but he began scrutinising Vande Mataram itself. Five days after Jinnah’s opposition, Nehru wrote a letter to Netaji Subhas Bose on 20th October. Echoing Jinnah’s sentiment, he agreed in that letter that the Anandamath background of Vande Mataram might irritate Muslims. I will read Nehru ji’s quote. Nehru ji says: “I have studied the background of the song Vande Mataram.” Nehru ji then writes: “I feel that Muslims may be provoked because of this background.”

Friends,

Following this, a statement came from the Congress that the Congress Working Committee would meet in Kolkata from 26th October onward to review the use of Vande Mataram. Bankim Babu’s Bengal, Bankim Babu’s Calcutta was chosen for this review. The whole country was shocked, the whole nation astonished. Across the country, patriots organized morning marches, singing Vande Mataram in protest. But unfortunately, on 26th October, the Congress compromised on Vande Mataram. They decided to break Vande Mataram into parts. They wore the mask, the robe of “social harmony” behind this decision, but history stands witness that Congress kneeled before the Muslim League. Congress accepted this under the pressure of the Muslim League. It was a way to pursue their politics of appeasement.

Honourable Speaker Sir,

Congress bowed for dividing Vande Mataram under the pressure of appeasement politics. That is why Congress had to bow for the partition of Bharat. It seems Congress outsourced its decision-making. Unfortunately, Congress’ policies remain the same. And not only this the INC has gradually turned into an MMC. Even today, Congress and its allies, all those associated with Congress, still try to create controversy around Vande Mataram.

Honourable Speaker Sir,

The character of any nation is revealed not in its best times, but in times of challenge and crisis. True strength is tested only when the test comes how firm, powerful, and capable we are. After independence in 1947, the country’s challenges changed, the priorities changed, but the nation’s character and resilience remained the same, drawing inspiration from the same spirit. Whenever Bharat faced crises, the country always moved forward with the spirit of Vande Mataram. Let it be whatever may have happened in the middle years. But even today, on 15th August and 26th January, or during “Har Ghar Tiranga,” that same emotion is visible everywhere. Tricolours wave proudly. There was a time when the country faced a food crisis and it was the spirit of Vande Mataram that filled our granaries through the efforts of our farmers. When attempts were made to crush Bharat’s freedom, when the Constitution itself was attacked, when Emergency was imposed, it was the strength of Vande Mataram that made the nation rise and defeat it. Whenever wars were imposed on the country, whenever we were pushed into conflict, it was the spirit of Vande Mataram that made our soldiers stand firm at the borders, waving the flag of Maa Bharati in victory. When a global crisis like Corona struck, it was with the same spirit that the nation stood together, overcame it, and moved ahead.

Honourable Speaker Sir,

This is the strength of the nation, a powerful current of energy that connects the nation with deep emotion. It is a stream of consciousness, a reflection of our unbroken cultural flow, its expression. Vande Mataram is not merely something for us to remember; it should become a time for drawing new energy, new inspiration, and dedicating ourselves to it. As I said earlier, we are indebted to Vande Mataram. It is Vande Mataram that created the path on which we have reached where we stand today and therefore, we owe it a debt. Bharat has the strength to overcome every challenge and this strength comes from the spirit of Vande Mataram. Vande Mataram is not just a song or an inspirational hymn; it is a force that awakens us to our duties towards the nation. This is why we must continue to embrace it. We are moving forward with the dream of ‘Aatmanirbhar Bharat’ (a self-reliant India), and we must fulfil it. Vande Mataram is our inspiration. We want to strengthen the Swadeshi movement. Times may have changed, forms may have changed, but the spirit expressed by revered Gandhi still exists today, and Vande Mataram continues to unite us. The dream of our great leaders was an independent Bharat; the dream of today’s generation is a prosperous Bharat. The spirit of Vande Bharat nurtured the dream of an independent Bharat; the spirit of Vande Mataram will nurture the dream of a prosperous Bharat. It is with these emotions that we must move forward. We must build ‘Aatmanirbhar Bharat’. By 2047, the country must become ‘Viksit Bharat’ (Developed India). If 50 years before independence someone could dream of a free Bharat, then 25 years before 2047, we too can dream of a prosperous, ‘Viksit Bharat’ and we can dedicate ourselves to realizing this dream. With this mantra and resolve, may Vande Mataram continue to inspire us. Let us acknowledge our debt to Vande Mataram. Let us carry its spirit forward, take along the people of the nation, walk together, and fulfil this dream. With this thought, this discussion begins today. I am confident that this will become a reason to ignite that spirit within the country, to inspire the nation, to energize our new generation in both Houses of Parliament. With these words, I express my deep gratitude to you for giving me this opportunity. Thank you very much!

Vande Mataram!

Vande Mataram!

Vande Mataram!