Satyameva Jayate: Truth Alone Triumphs

Published By : Admin | December 27, 2013 | 17:21 IST

My dear sisters and brothers,

The law of nature is that Truth alone triumphs -
Satyameva Jayate
. Our judiciary having spoken, I felt it important to share my inner thoughts and feelings with the nation at large.

The end brings back memories of the beginning. The devastating earthquake of 2001 had plunged Gujarat into the gloom of death, destruction and sheer helplessness. Hundreds of lives were lost. Lakhs were rendered homeless. Entire livelihoods were destroyed. In such traumatic times of unimaginable suffering, I was given the responsibility to soothe and rebuild. And we had whole heartedly plunged ourselves into the challenge at hand.

Within a mere five months however, the mindless violence of 2002 had dealt us another unexpected blow. Innocents were killed. Families rendered helpless. Property built through years of toil destroyed. Still struggling to get back on its feet from the natural devastation, this was a crippling blow to an already shattered and hurting Gujarat.

I was shaken to the core. ‘Grief’, ‘Sadness’, ‘Misery’, ‘Pain’, ‘Anguish’, ‘Agony’ – mere words could not capture the absolute emptiness one felt on witnessing such inhumanity.

On one side was the pain of the victims of the earthquake, and on the other the pain of the victims of the riots. In decisively confronting this great turmoil, I had to single-mindedly focus all the strength given to me by the almighty, on the task of peace, justice and rehabilitation; burying the pain and agony I was personally wracked with.

During those challenging times, I often recollected the wisdom in our scriptures; explaining how those sitting in positions of power did not have the right to share their own pain and anguish. They had to suffer it in solitude. I lived through the same, experiencing this anguish in searingly sharp intensity. In fact, whenever I remember those agonizing days, I have only one earnest prayer to God. That never again should such cruelly unfortunate days come in the lives of any other person, society, state or nation.

This is the first time I am sharing the harrowing ordeal I had gone through in those days at a personal level.

However, it was from these very built up emotions that I had appealed to the people of Gujarat on the day of the Godhra train burning itself; fervently urging for peace and restraint to ensure lives of innocents were not put at risk. I had repeatedly reiterated the same principles in my daily interactions with the media in those fateful days of February-March 2002 as well; publically underlining the political will as well as moral responsibility of the government to ensure peace, deliver justice and punish all guilty of violence. You will also find these deep emotions in my recent words at my Sadbhavana fasts, where I had emphasized how such deplorable incidents did not behove a civilized society and had pained me deeply.

In fact, my emphasis has always been on developing and emphasizing a spirit of unity; with the now widely used concept of ‘my 5 crore Gujarati brothers and sisters’ having crystallised right at the beginning of my tenure as CM itself from this very space.

However, as if all the suffering was not enough, I was also accused of the death and misery of my own loved ones, my Gujarati brothers and sisters. Can you imagine the inner turmoil and shock of being blamed for the very events that have shattered you!

For so many years, they incessantly kept up their attack, leaving no stone unturned. What pained even more was that in their overzealousness to hit at me for their narrow personal and political ends, they ended up maligning my entire state and country. This heartlessly kept reopening the wounds that we were sincerely trying to heal. It ironically also delayed the very justice that these people claimed to be fighting for. Maybe they did not realize how much suffering they were adding to an already pained people.

Gujarat however had decided its own path. We chose peace over violence. We chose unity over divisiveness. We chose goodwill over hatred. This was not easy, but we were determined to commit for the long haul. From a life of daily uncertainty and fear; my Gujarat transformed into one of
Shanti,
Ekta and
Sadbhavana
. I stand a satisfied and reassured man today. And for this, I credit each and every Gujarati.

The Gujarat Government had responded to the violence more swiftly and decisively than ever done before in any previous riots in the country. Yesterday’s judgement culminated a process of unprecedented scrutiny closely monitored by the highest court of the land, the Honourable Supreme Court of India. Gujarat’s 12 years of trial by the fire have finally drawn to an end. I feel liberated and at peace.

I am truly grateful to all those who stood by me in these trying times; seeing through the facade of lies and deceit. With this cloud of misinformation firmly dispelled, I will now also hope that the many others out there trying to understand and connect with the real Narendra Modi would feel more empowered to do so.

Those who derive satisfaction by perpetuating pain in others will probably not stop their tirade against me. I do not expect them to. But, I pray in all humility, that they at least now stop irresponsibly maligning the 6 crore people of Gujarat.

Emerging from this journey of pain and agony; I pray to God that no bitterness seeps into my heart. I sincerely do not see this judgement as a personal victory or defeat, and urge all - my friends and especially my opponents – to not do so as well. I was driven by this same principle at the time of the Honourable Supreme Court’s 2011 judgement on this matter. I fasted 37 days for Sadbhavana, choosing to translate the positive judgement into constructive action, reinforcing Unity and Sadbhavana in society at large.

I am deeply convinced that the future of any society, state or country lies in harmony. This is the only foundation on which progress and prosperity can be built. Therefore, I urge one and all to join hands in working towards the same, ensuring smiles on each and every face.

Once again,
Satyameva Jayate!


Vande Mataram
!

Narendra Modi

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A life devoted to India’s unity and progress
July 06, 2026

Today, 6th July, is a special day for countless people who cherish the ideals of nationalism and selfless service. We commemorate the 125th birth anniversary of Dr. Syama Prasad Mookerjee, whose life remains a timeless example of courage and unwavering commitment to Maa Bharti. Few leaders in modern India embodied the seamless confluence of intellect, public service and moral conviction as profoundly as Dr. Syama Prasad Mookerjee.

The young Syama Prasad was born into circumstances that could easily have assured him a protected and comfortable life. His father, Sir Ashutosh Mookerjee, was among the foremost educationists and intellectuals of his age. Yet, while destiny placed before him a path of privilege, his conscience led him towards one of sacrifice and national service. He was convinced that he could not remain a mute spectator to the turbulence of his times, be it fighting colonialism, communalism, humanitarian challenges and more. Along this journey, he endured profound personal tragedies, including the loss of an infant child and, later, his wife. Yet, these tragedies only deepened his resolve and strengthened his unwavering commitment to serve.

If there was one ideal that defined Dr. Syama Prasad Mookerjee’s public life above all else, it was the indivisibility of India. He stood firm during the upheaval of Partition to ensure that West Bengal remained an integral part of India. A few years later, that very conviction drew him to Jammu and Kashmir. Imprisonment did not deter him and isolation did not diminish him. His life came to an abrupt end in detention, far from the countless people whose cause he had made his own. There are moments in history when an individual’s final sacrifice transcends politics and enters the realm of national memory. Dr. Mookerjee’s last journey remains one such moment. Acharya Vinoba Bhave said that Dr. Mookerjee sacrificed himself for a cause in which he had faith. Years later, the revocation of Articles 370 and 35(A) in 2019 was the most fitting tribute to his martyrdom.

Dr. Mookerjee put India First and Indian values first. And he did it by building institutions and nurturing systems that defied conventional mindsets of those times. He became the youngest Vice Chancellor of the University of Calcutta. In his unique style, he brought positive changes that were patriotic and futuristic. Addressing a conference of educators, Dr. Mookerjee put it wonderfully when he said, “It is incorrect to look upon educational institutions as factories to produce potential clerks and low-paid staff. We have to turn out students who are capable of providing leadership to our self-governing institutions, such as municipal corporations, provincial and central legislatures and also of directing the affairs in various fields of life such as financial, commercial and industrial ones.”

Under his leadership, Calcutta University undertook unique efforts such as improving library infrastructure, boosting research in sciences, encouraging the study of artefacts and establishing courses in agriculture, to name a few. He drew attention to areas such as sports, teacher training and student welfare. To instil a sense of pride among students and alumni, he began a practice of marking 24th January as the foundation day of the University. He requested none other than Gurudev Tagore to compose a song for the University.

Yet another example of this spirit can be seen in the later part of his life, when he decided to form the Bharatiya Jana Sangh. At a time when the Congress Party was omnipresent, he felt that there was all the more reason for an alternative voice to speak up for India’s progress while staying attached to our cultural roots. It was perhaps fitting that the party’s symbol was the Diya, the earthen lamp. A single lamp may appear modest, yet it possesses the power to dispel darkness far beyond itself. It is exactly what the Jana Sangh did both during the years it was active and beyond.

Dr. Syama Prasad Mookerjee’s tenure as India’s first Minister for Industry and Supply reveals a statesman whose conception of development was remarkably comprehensive and humane. He viewed industry as a means of restoring dignity, opportunity and confidence to a newly independent nation. He respected wealth creation and value addition. While laying the foundations of modern industrial India through pioneering initiatives such as the Damodar Valley Corporation, the Sindri Fertiliser Plant and a robust industrial policy, he simultaneously ensured that India’s traditional strengths were not neglected. Handlooms, cottage industries, artisans and textile workers found in him an equally committed champion.

Here, I would like to share a personal experience. The Sindri plant, which Dr. Mookerjee worked to establish with a clear vision of self-reliance, was ignored by those who ran the nation for several decades. I feel honoured that our Government had the opportunity to contribute to its revival. It was indeed among the most special moments to have been there for that programme.

India’s civilisational tradition has long celebrated dialogue and discussions. Dr. Mookerjee embodied this democratic spirit. He joined Pandit Nehru’s Cabinet, believing that the task of nation-building in the early years transcended political differences. He served with sincerity and a constructive spirit. But when he felt that questions of national importance demanded a different course, he relinquished office with dignity and devoted himself wholeheartedly to the political work he believed the nation required.

75 years ago, Pandit Nehru brought the First Amendment, which was a direct assault on free speech. Dr. Mookerjee was among its staunchest critics. He understood fully what the Congress was capable of doing. And he was proven right. Those who brought the First Amendment 75 years ago imposed the Emergency in 1975 and 50 years ago, brought in the 42nd Amendment Act, which again struck at the core of liberal democratic values.

Dr. Mookerjee also stood out for his humanitarian efforts. When the most tragic famine struck Bengal in 1943, Dr. Mookerjee immersed himself in serving those affected. He ensured that several canteens and relief centres were opened to feed people. On one hand, he was deeply shaken by the plight of his people while on the other, he was repulsed by the insensitivity of the colonial rulers. He even wrote a book, Panchasher Manwantar, in which he expressed his angst. When a super cyclone hit Medinipur in 1942, his efforts to restore normalcy were widely lauded.

Speaking at a college in Kolkata, Dr. Mookerjee urged the youth, “Whatever work you undertake, do it seriously, thoroughly and well; never leave it half-done or undone, never feel yourself satisfied unless and until you have given it your very best.” As India advances towards the goal of a Viksit Bharat, the finest tribute we can pay him is to strive every day to build the strong, united, self-confident and compassionate India that he so deeply believed in. And knowing today’s youth, I am certain they will rise to the occasion and do exactly that.