Today we mark the beginning of the 150th birth anniversary celebrations of our beloved Bapu. He remains a shining beacon of hope for millions of people across the world who seek a life of equality, dignity, inclusion and empowerment. The impact he left on human society has few parallels.

Mahatma Gandhi connected India, in letter and spirit, in thought and action. As Sardar Patel rightly said, “India is a land of diversity. If there was one person who brought everyone together, made people rise above differences, to fight colonialism and enhanced India’s stature at the world stage, it was Mahatma Gandhi.” In the 21st century, the thoughts of Mahatma Gandhi remain as essential as they were in his time and offer solutions to several problems the world faces. In a world where terrorism, radicalisation, extremism and mindless hate are dividing nations as well as societies, his clarion calls of peace and ahimsa have the power to unite humanity.

At a time when inequalities are not uncommon, Bapu’s emphasis on equal and inclusive growth can herald an era of prosperity for the millions on the margins. In an era where climate change and environmental degradation have become central issues of discussion, the world can refer to the thoughts of Gandhiji. More than a century ago, in 1909 he differentiated between human wants and human greed. He urged both restraint and compassion while utilising natural resources and, he himself led by example in doing this. He cleaned his own toilets, ensuring clean surroundings. He also ensured minimal wastage of water and when he was in Ahmedabad, he took great care to ensure that unclean water did not merge with the Sabarmati.

Sometime back, a crisp, comprehensive and concise document caught my attention. In 1941, Bapu wrote the ‘Constructive Programme: Its meaning and place’, which he subsequently modified in 1945, when there was renewed fervour around the freedom movement. In that document, Bapu has talked about a wide range of topics ranging across rural development, strengthening agriculture, enhancing sanitation, promoting Khadi, empowerment of women, economic equality among other issues.

I would urge my fellow Indians to have a look at Gandhiji’s ‘Constructive Programme’ and make it a guiding light on how we can build the India of Bapu’s dreams. Many topics are absolutely relevant today and the government of India is fulfilling many of the points venerable Bapu raised seven decades ago but remain unfulfilled even today.

One of the most beautiful aspects of Gandhiji’s personality was that he made every Indian feel that he or she is working for India’s freedom. He instilled the spirit of self-belief that a teacher, lawyer, doctor, farmer, labourer, entrepreneur, in whatever they were doing they were contributing to India’s freedom struggle. In the same light, today, let us embrace those aspects we think we can act upon that will fulfil Gandhiji’s vision. It can start with something as simple as ensuring zero waste of food to imbibing values of non-violence and togetherness.

Let us think about how our actions can contribute to a cleaner and greener environment for the future generations. Almost eight decades ago, when the threats of pollution were not as much, Gandhiji took to cycling. Those in Ahmedabad recall him cycling from Gujarat Vidyapith to Sabarmati Ashram. In fact, I read that one of Gandhiji’s first protests in South Africa was against a set of laws that prevented people from cycling. Despite a prosperous legal career, Gandhiji would use the bicycle to travel in Johannesburg. Can we emulate this same spirit today?

The festive season is here and people across India would be shopping for new clothes, gifts, food items and more. While doing so, remember the wise thoughts Gandhiji gave us in the form of his talisman. Let us think about how our actions can light the lamp of prosperity in the lives of our fellow Indians. By buying what they make, be it a khadi product, or a gift item or foodstuffs, we are helping our fellow Indians in pursuit of a better life. We may never have seen them or may not do so for the rest of our lives. However, Bapu would be proud of us that in our actions we are helping fellow Indians.

Over the last four years, 130 crore Indians have paid tributes to Mahatma Gandhi in the form of the Swachh Bharat Mission. Completing four years today, it has emerged as a vibrant mass movement with commendable outcomes. Over 85 million households now have access to toilets for the first time. Over 400 million Indians no longer have to defecate in the open. In a short span of four years, sanitation coverage is up from 39% to 95%. Twenty-one states, Union territories and 4.5 lakh villages are now open defecation free.

An overwhelming majority of Indians today did not have the good fortune of being a part of the freedom struggle. We could not die for the nation then but now, we must live for the nation and do everything possible to build the India our freedom fighters envisioned. Today we have a great opportunity to fulfil Bapu’s dream. We have covered substantial ground and I am confident we will cover a lot more in the times to come.

One of Bapu’s favourite hymns was “vaishnav jan to tene kahiye je, peer parayee jaane re,” which means “a good soul is one who feels the pain of others.” It was this spirit that made him live for others. Today, we, the 1.3 billion Indians are committed to working together to fulfil the dreams Bapu saw for a country for which he gave his life.

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A life devoted to India’s unity and progress
July 06, 2026

Today, 6th July, is a special day for countless people who cherish the ideals of nationalism and selfless service. We commemorate the 125th birth anniversary of Dr. Syama Prasad Mookerjee, whose life remains a timeless example of courage and unwavering commitment to Maa Bharti. Few leaders in modern India embodied the seamless confluence of intellect, public service and moral conviction as profoundly as Dr. Syama Prasad Mookerjee.

The young Syama Prasad was born into circumstances that could easily have assured him a protected and comfortable life. His father, Sir Ashutosh Mookerjee, was among the foremost educationists and intellectuals of his age. Yet, while destiny placed before him a path of privilege, his conscience led him towards one of sacrifice and national service. He was convinced that he could not remain a mute spectator to the turbulence of his times, be it fighting colonialism, communalism, humanitarian challenges and more. Along this journey, he endured profound personal tragedies, including the loss of an infant child and, later, his wife. Yet, these tragedies only deepened his resolve and strengthened his unwavering commitment to serve.

If there was one ideal that defined Dr. Syama Prasad Mookerjee’s public life above all else, it was the indivisibility of India. He stood firm during the upheaval of Partition to ensure that West Bengal remained an integral part of India. A few years later, that very conviction drew him to Jammu and Kashmir. Imprisonment did not deter him and isolation did not diminish him. His life came to an abrupt end in detention, far from the countless people whose cause he had made his own. There are moments in history when an individual’s final sacrifice transcends politics and enters the realm of national memory. Dr. Mookerjee’s last journey remains one such moment. Acharya Vinoba Bhave said that Dr. Mookerjee sacrificed himself for a cause in which he had faith. Years later, the revocation of Articles 370 and 35(A) in 2019 was the most fitting tribute to his martyrdom.

Dr. Mookerjee put India First and Indian values first. And he did it by building institutions and nurturing systems that defied conventional mindsets of those times. He became the youngest Vice Chancellor of the University of Calcutta. In his unique style, he brought positive changes that were patriotic and futuristic. Addressing a conference of educators, Dr. Mookerjee put it wonderfully when he said, “It is incorrect to look upon educational institutions as factories to produce potential clerks and low-paid staff. We have to turn out students who are capable of providing leadership to our self-governing institutions, such as municipal corporations, provincial and central legislatures and also of directing the affairs in various fields of life such as financial, commercial and industrial ones.”

Under his leadership, Calcutta University undertook unique efforts such as improving library infrastructure, boosting research in sciences, encouraging the study of artefacts and establishing courses in agriculture, to name a few. He drew attention to areas such as sports, teacher training and student welfare. To instil a sense of pride among students and alumni, he began a practice of marking 24th January as the foundation day of the University. He requested none other than Gurudev Tagore to compose a song for the University.

Yet another example of this spirit can be seen in the later part of his life, when he decided to form the Bharatiya Jana Sangh. At a time when the Congress Party was omnipresent, he felt that there was all the more reason for an alternative voice to speak up for India’s progress while staying attached to our cultural roots. It was perhaps fitting that the party’s symbol was the Diya, the earthen lamp. A single lamp may appear modest, yet it possesses the power to dispel darkness far beyond itself. It is exactly what the Jana Sangh did both during the years it was active and beyond.

Dr. Syama Prasad Mookerjee’s tenure as India’s first Minister for Industry and Supply reveals a statesman whose conception of development was remarkably comprehensive and humane. He viewed industry as a means of restoring dignity, opportunity and confidence to a newly independent nation. He respected wealth creation and value addition. While laying the foundations of modern industrial India through pioneering initiatives such as the Damodar Valley Corporation, the Sindri Fertiliser Plant and a robust industrial policy, he simultaneously ensured that India’s traditional strengths were not neglected. Handlooms, cottage industries, artisans and textile workers found in him an equally committed champion.

Here, I would like to share a personal experience. The Sindri plant, which Dr. Mookerjee worked to establish with a clear vision of self-reliance, was ignored by those who ran the nation for several decades. I feel honoured that our Government had the opportunity to contribute to its revival. It was indeed among the most special moments to have been there for that programme.

India’s civilisational tradition has long celebrated dialogue and discussions. Dr. Mookerjee embodied this democratic spirit. He joined Pandit Nehru’s Cabinet, believing that the task of nation-building in the early years transcended political differences. He served with sincerity and a constructive spirit. But when he felt that questions of national importance demanded a different course, he relinquished office with dignity and devoted himself wholeheartedly to the political work he believed the nation required.

75 years ago, Pandit Nehru brought the First Amendment, which was a direct assault on free speech. Dr. Mookerjee was among its staunchest critics. He understood fully what the Congress was capable of doing. And he was proven right. Those who brought the First Amendment 75 years ago imposed the Emergency in 1975 and 50 years ago, brought in the 42nd Amendment Act, which again struck at the core of liberal democratic values.

Dr. Mookerjee also stood out for his humanitarian efforts. When the most tragic famine struck Bengal in 1943, Dr. Mookerjee immersed himself in serving those affected. He ensured that several canteens and relief centres were opened to feed people. On one hand, he was deeply shaken by the plight of his people while on the other, he was repulsed by the insensitivity of the colonial rulers. He even wrote a book, Panchasher Manwantar, in which he expressed his angst. When a super cyclone hit Medinipur in 1942, his efforts to restore normalcy were widely lauded.

Speaking at a college in Kolkata, Dr. Mookerjee urged the youth, “Whatever work you undertake, do it seriously, thoroughly and well; never leave it half-done or undone, never feel yourself satisfied unless and until you have given it your very best.” As India advances towards the goal of a Viksit Bharat, the finest tribute we can pay him is to strive every day to build the strong, united, self-confident and compassionate India that he so deeply believed in. And knowing today’s youth, I am certain they will rise to the occasion and do exactly that.