Eternal Vigilance is the Price of Liberty

 

Dear Friends,


“At the stroke of the midnight hour, when the world sleeps, India will awake to life and freedom.”- Pandit Jawaharlal Nehru to the Constituent Assembly on 15th August 1947.
 

But, at the stroke of midnight on 25th-26th June 1975 as the world slept, India awoke to spell of authoritarianism as Prime Minister Mrs. Indira Gandhi clamped down a state of emergency across the nation. The very basic tenets of free speech and democracy on which our great founding fathers created this nation suddenly came under cloud. And few missed the irony that the leader doing this not only belonged to Pandit Nehru’s party but also his own family.

Today 37 years may have passed since the Emergency was imposed but the lessons learnt from those 2 years are extremely relevant not only now but also for years to come.

This Emergency was the final assault of an insensitive Government intoxicated with power, one that had become completely disconnected from the very people that voted it to office. The nation reeled under extreme price rise as the promise of ‘Garibi Hatao’ seemed both a distant memory and a cruel joke played on the people of this Country. Long lines for essential commodities and families struggling to make ends meet had become very common. Corruption had become a part and parcel of those occupying the high offices.

Finally, on 12th June 1975 the Judiciary put the brakes on none other than the Prime Minister herself. Unable to digest the bitter pill prescribed by the Allahabad High Court combined with the fear of being routed at the hustings, a helpless Government took the easier way to simply trample down on public opinion.

It would be appropriate to call the Emergency as one of the darkest periods in the history of India. All leading Opposition leaders were arrested immediately, irrespective of which part of the country they were in.

Even social and patriotic organizations were not spared. The RSS was banned and a large number of people arrested were RSS Swayamsevaks. The role played by the RSS in the underground movement to resist the Emergency is extremely inspiring, serving as a rock of support to patriots across India irrespective of what one’s ideological inclinations were. Since Mrs. Gandhi perpetually saw a ‘RSS hand’ in ‘destabilizing’, the RSS faced the highest brunt of state repression in those dark days.

Censorship became the other cruel aspect of the Emergency. Along with Opposition leaders, newspaper and media houses saw the ugly side of totalitarianism. There were blackouts on the press and if something had to be published, it could only be done after prior approval from the Government. Who can forget the blank page of the Indian Express that appeared on the next day of the imposition of the Emergency, which became the notable exception to the worst form of censorship? Matters were so bad that even Congressmen who were relatively more inclined to democratic politics were not spared. They were shunted out of their posts into the realm of obscurity. Opposing the anti-people Congress government was nothing less than a hideous national crime.

During the Emergency, the people of India showed yet again that they were not those who could take such things lying down. No sooner was the Emergency imposed than the murmurs of discontent began to spread, which eventually turned into the mammoth anti-Emergency movement that resisted tooth and nail this lethal assault on values of freedom and democracy. I remember thousands of people shunned any fear of arrest and coordinating protests against the Government. In every sense, the anti-Emergency protests demonstrated a true mass movement that involved people from all sections of society.

A striking facet of the anti-Emergency protests was the participation of the youth across the nation to resist tyranny and authoritarianism. Just like the Freedom Struggle in 1942, we had a situation in which all senior social and political leaders were arrested. This is when the youth came forward and displayed immense passion, vision, courage and dedication.

No mention about the Emergency is complete without remembering Shri Jay Prakash Narayan. In every sense, JP was the anchor that guided the anti-Emergency protests across the length and breadth of India. If there a single leader who had sent shivers down the throats of the insensitive Congress Party, it was JP! In JP we saw a fresh ray of hope, a star that could end the misery of the disadvantaged sections of society. It was on his call that the entire country got united to resist this Constitutional savagery.

It finally took a little less than 2 years and combined might of the people of India for the rulers to realize their mistake. Fresh elections were called in 1977 and Mrs. Gandhi who was till then considered invincible was comprehensively rejected through the ballot.

It is also heartening to share that Gujarat played a major role not only in the build up but also in the protests against the Emergency. The situation in the state almost mirrored the situation in the country. The Navnirman Movement exposed the chinks in the Congress armour and demonstrated the might of student power.

Dear Friends, to me the struggle against Emergency was all about people power. In ways more than one, it made us value our democratic foundations even more. The Emergency is the story of scores of brave individuals many of whom devoted their entire life to the cause of Mother India! Today is the day we should remember these brave men and women who sacrificed themselves at the altars of democracy and free speech.

I too have many memories attached with the Emergency. I also had the opportunity to share them in my book ‘Apatkalme Gujarat’ (Gujarat During the Emergency) where I have charted out the historical context, the mass movement and the heroic deeds of brave individuals separated by age and creed but united in their commitment to some of the basic values of India like Freedom of Expression that were threatened by the Emergency. I hope you enjoy reading it.

 

Yours,

Narendra Modi

 

Read 'Apatkalme Gujarat', Shri Narendra Modi's absorbing work on Gujarat during the dark Emergency days

Also Read in Gujarati : "Sangharshma Gujarat"

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A life devoted to India’s unity and progress
July 06, 2026

Today, 6th July, is a special day for countless people who cherish the ideals of nationalism and selfless service. We commemorate the 125th birth anniversary of Dr. Syama Prasad Mookerjee, whose life remains a timeless example of courage and unwavering commitment to Maa Bharti. Few leaders in modern India embodied the seamless confluence of intellect, public service and moral conviction as profoundly as Dr. Syama Prasad Mookerjee.

The young Syama Prasad was born into circumstances that could easily have assured him a protected and comfortable life. His father, Sir Ashutosh Mookerjee, was among the foremost educationists and intellectuals of his age. Yet, while destiny placed before him a path of privilege, his conscience led him towards one of sacrifice and national service. He was convinced that he could not remain a mute spectator to the turbulence of his times, be it fighting colonialism, communalism, humanitarian challenges and more. Along this journey, he endured profound personal tragedies, including the loss of an infant child and, later, his wife. Yet, these tragedies only deepened his resolve and strengthened his unwavering commitment to serve.

If there was one ideal that defined Dr. Syama Prasad Mookerjee’s public life above all else, it was the indivisibility of India. He stood firm during the upheaval of Partition to ensure that West Bengal remained an integral part of India. A few years later, that very conviction drew him to Jammu and Kashmir. Imprisonment did not deter him and isolation did not diminish him. His life came to an abrupt end in detention, far from the countless people whose cause he had made his own. There are moments in history when an individual’s final sacrifice transcends politics and enters the realm of national memory. Dr. Mookerjee’s last journey remains one such moment. Acharya Vinoba Bhave said that Dr. Mookerjee sacrificed himself for a cause in which he had faith. Years later, the revocation of Articles 370 and 35(A) in 2019 was the most fitting tribute to his martyrdom.

Dr. Mookerjee put India First and Indian values first. And he did it by building institutions and nurturing systems that defied conventional mindsets of those times. He became the youngest Vice Chancellor of the University of Calcutta. In his unique style, he brought positive changes that were patriotic and futuristic. Addressing a conference of educators, Dr. Mookerjee put it wonderfully when he said, “It is incorrect to look upon educational institutions as factories to produce potential clerks and low-paid staff. We have to turn out students who are capable of providing leadership to our self-governing institutions, such as municipal corporations, provincial and central legislatures and also of directing the affairs in various fields of life such as financial, commercial and industrial ones.”

Under his leadership, Calcutta University undertook unique efforts such as improving library infrastructure, boosting research in sciences, encouraging the study of artefacts and establishing courses in agriculture, to name a few. He drew attention to areas such as sports, teacher training and student welfare. To instil a sense of pride among students and alumni, he began a practice of marking 24th January as the foundation day of the University. He requested none other than Gurudev Tagore to compose a song for the University.

Yet another example of this spirit can be seen in the later part of his life, when he decided to form the Bharatiya Jana Sangh. At a time when the Congress Party was omnipresent, he felt that there was all the more reason for an alternative voice to speak up for India’s progress while staying attached to our cultural roots. It was perhaps fitting that the party’s symbol was the Diya, the earthen lamp. A single lamp may appear modest, yet it possesses the power to dispel darkness far beyond itself. It is exactly what the Jana Sangh did both during the years it was active and beyond.

Dr. Syama Prasad Mookerjee’s tenure as India’s first Minister for Industry and Supply reveals a statesman whose conception of development was remarkably comprehensive and humane. He viewed industry as a means of restoring dignity, opportunity and confidence to a newly independent nation. He respected wealth creation and value addition. While laying the foundations of modern industrial India through pioneering initiatives such as the Damodar Valley Corporation, the Sindri Fertiliser Plant and a robust industrial policy, he simultaneously ensured that India’s traditional strengths were not neglected. Handlooms, cottage industries, artisans and textile workers found in him an equally committed champion.

Here, I would like to share a personal experience. The Sindri plant, which Dr. Mookerjee worked to establish with a clear vision of self-reliance, was ignored by those who ran the nation for several decades. I feel honoured that our Government had the opportunity to contribute to its revival. It was indeed among the most special moments to have been there for that programme.

India’s civilisational tradition has long celebrated dialogue and discussions. Dr. Mookerjee embodied this democratic spirit. He joined Pandit Nehru’s Cabinet, believing that the task of nation-building in the early years transcended political differences. He served with sincerity and a constructive spirit. But when he felt that questions of national importance demanded a different course, he relinquished office with dignity and devoted himself wholeheartedly to the political work he believed the nation required.

75 years ago, Pandit Nehru brought the First Amendment, which was a direct assault on free speech. Dr. Mookerjee was among its staunchest critics. He understood fully what the Congress was capable of doing. And he was proven right. Those who brought the First Amendment 75 years ago imposed the Emergency in 1975 and 50 years ago, brought in the 42nd Amendment Act, which again struck at the core of liberal democratic values.

Dr. Mookerjee also stood out for his humanitarian efforts. When the most tragic famine struck Bengal in 1943, Dr. Mookerjee immersed himself in serving those affected. He ensured that several canteens and relief centres were opened to feed people. On one hand, he was deeply shaken by the plight of his people while on the other, he was repulsed by the insensitivity of the colonial rulers. He even wrote a book, Panchasher Manwantar, in which he expressed his angst. When a super cyclone hit Medinipur in 1942, his efforts to restore normalcy were widely lauded.

Speaking at a college in Kolkata, Dr. Mookerjee urged the youth, “Whatever work you undertake, do it seriously, thoroughly and well; never leave it half-done or undone, never feel yourself satisfied unless and until you have given it your very best.” As India advances towards the goal of a Viksit Bharat, the finest tribute we can pay him is to strive every day to build the strong, united, self-confident and compassionate India that he so deeply believed in. And knowing today’s youth, I am certain they will rise to the occasion and do exactly that.