CM Blogs on birth anniversary of Maulana Abul Kalam Azad and Acharya JB Kripalani

Published By : Admin | November 11, 2013 | 19:52 IST

Remembering Maulana Abul Kalam Azad and Acharya JB Kripalani

on their birth anniversary

Dear Friends,

Today we remember two extremely inspiring personalities who left an important mark in India’s history before and after Independence. We pay tributes to Maulana Abul Kalam Azad and Acharya JB Kripalani on their 125th birth anniversary. Born in the same year, both these men dedicated a lifetime in service of the nation.

Remembering Maulana Abul Kalam Azad and Acharya JB Kripalani on their birth anniversary

Maulana Abul Kalam Azad needs no introduction. It was as if he was blessed with a revolutionary streak from a young age. In 1912 he started the paper Al-Hilal, which did not hesitate from attacking the colonial rulers. He occupied an important place in the Congress party under Mahatma Gandhi’s guidance, including as the President during the critical years of early and mid 1940s. He served as India’s first Education Minister and it was under his tenure that the first IIT was inaugurated in Kharagpur. Maulana Azad will also be remembered for his steadfast opposition to partition of India.

A man of deep principles and a commitment to serve the poorest of the poor, Acharya Kripalani embraced Mahatma Gandhi’s leadership during the Champaran Satyagraha and he too went on to occupy an important role in the organisation of the Congress. After Independence he left the Congress and went on to form the Kisan Mazdoor Praja Party, which later merged with the Socialist Party to form the Praja Socialist Party.

Acharya Kripalani created history when he moved the first ever no-confidence motion against the Government of Pandit Jawaharlal Nehru in 1963. The motion came in the backdrop of India’s humiliating defeat to China, which was attributed to the misplaced idealism and lack of preparedness on the part of our first Prime Minister and then Defence Minister Shri VK Krishna Menon. Infact, Acharya Kripalani was unsparingly critical of Krishna Menon on repeated occasions on the floor of the Lok Sabha. His spirited contest against Krishna Menon from North Bombay in 1962 as the joint candidate of all Opposition parties barring the Communists is still remembered. He became one of the staunchest critics of the Emergency as well. Acharya Kripalani became very closely associated with Gujarat Vidyapeeth, which was established by Gandhi ji.

Much has been made of our efforts to commemorate various historical figures, who have either been completely ignored or have not been adequately remembered in the history books.After reading this blog, youare again likely to see television studios and social media networks rife with comments like ‘
What does Modi have in common with them’ or ‘
But they were not in Modi’s party’ among other things.

Friends, this is exactly the mindset we need to change.

It is with deep anguish that I see how some of our friends have reduced stalwarts of the freedom struggle to mere partisan political leaders.There can be no greater disservice to our history than viewing these stalwarts through the narrow prism of political partisanship.

It is high time we realize that these are leaders who transcended barriers of caste, community, creed or party lines. Their ideals and legacy are not for any party but for the entire nation to get inspired.

What is equally worrying is tendency of “speculative history” where some celebrity historians have appropriated to themselves the authority to speculate what some historical figure would have said or done.

Take the case of the relations between Maulana Abul Kalam Azad and Sardar Vallabhbhai Patel. Yes, it is a fact that both Maulana Azad and Sardar Patel differed on many issues. But, it is equally a fact that both were guided by their absolute love and devotion for India and both of them worked together on several occasions under the guidance of Mahatma Gandhi.  After all, debate, discussion and disagreements are a part and parcel of a vibrant democracy. Our ancient texts believed that learning is a continuous process. Knowledge and understanding must evolve with time and must not remain frozen in the polemics of the past.

It is in this light that I want to share Maulana Azad’s thoughts on Sardar Patel, which were published in his work ‘India Wins Freedom.’ Maulana Azad describes not running again for Congress President as his first mistake. As for his second mistake he wrote:


“My second mistake was that when I decided not to stand myself, I did not support Sardar Patel. We differed on many issues but I am convinced thathe would have seen that the Cabinet Mission Plan was successfully implemented. He would have never committed the mistake of Jawaharlal which gave Mr. Jinnah an opportunity of sabotaging the Plan. I can never forgive myself when I think that if I had not committed these mistakes, perhaps the history of the last ten years would have been different.”

It is equally true that there are historical figures who have been erased from public memory just because they did not belong to a particular family. The history of India is the history or the struggle of countless men and women who devoted a lifetime to the clarion call of the Motherland.

Just because they did not belong to a particular family should we erase them from public memory or remember them less?

An online portal on Maulana Azad will be launched today by the Centre containing his digital archives. This is a welcome thing but one must also ask why they only paid lip service to his legacy all these decades? Should things like this not have come much earlier?

I will end by paying my richest tributes to Maulana Abul Kalam Azad and Acharya Kripalani with a prayer that we can create the India they and several other stalwarts of the freedom struggle dreamt of.

NarendraModi

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A life devoted to India’s unity and progress
July 06, 2026

Today, 6th July, is a special day for countless people who cherish the ideals of nationalism and selfless service. We commemorate the 125th birth anniversary of Dr. Syama Prasad Mookerjee, whose life remains a timeless example of courage and unwavering commitment to Maa Bharti. Few leaders in modern India embodied the seamless confluence of intellect, public service and moral conviction as profoundly as Dr. Syama Prasad Mookerjee.

The young Syama Prasad was born into circumstances that could easily have assured him a protected and comfortable life. His father, Sir Ashutosh Mookerjee, was among the foremost educationists and intellectuals of his age. Yet, while destiny placed before him a path of privilege, his conscience led him towards one of sacrifice and national service. He was convinced that he could not remain a mute spectator to the turbulence of his times, be it fighting colonialism, communalism, humanitarian challenges and more. Along this journey, he endured profound personal tragedies, including the loss of an infant child and, later, his wife. Yet, these tragedies only deepened his resolve and strengthened his unwavering commitment to serve.

If there was one ideal that defined Dr. Syama Prasad Mookerjee’s public life above all else, it was the indivisibility of India. He stood firm during the upheaval of Partition to ensure that West Bengal remained an integral part of India. A few years later, that very conviction drew him to Jammu and Kashmir. Imprisonment did not deter him and isolation did not diminish him. His life came to an abrupt end in detention, far from the countless people whose cause he had made his own. There are moments in history when an individual’s final sacrifice transcends politics and enters the realm of national memory. Dr. Mookerjee’s last journey remains one such moment. Acharya Vinoba Bhave said that Dr. Mookerjee sacrificed himself for a cause in which he had faith. Years later, the revocation of Articles 370 and 35(A) in 2019 was the most fitting tribute to his martyrdom.

Dr. Mookerjee put India First and Indian values first. And he did it by building institutions and nurturing systems that defied conventional mindsets of those times. He became the youngest Vice Chancellor of the University of Calcutta. In his unique style, he brought positive changes that were patriotic and futuristic. Addressing a conference of educators, Dr. Mookerjee put it wonderfully when he said, “It is incorrect to look upon educational institutions as factories to produce potential clerks and low-paid staff. We have to turn out students who are capable of providing leadership to our self-governing institutions, such as municipal corporations, provincial and central legislatures and also of directing the affairs in various fields of life such as financial, commercial and industrial ones.”

Under his leadership, Calcutta University undertook unique efforts such as improving library infrastructure, boosting research in sciences, encouraging the study of artefacts and establishing courses in agriculture, to name a few. He drew attention to areas such as sports, teacher training and student welfare. To instil a sense of pride among students and alumni, he began a practice of marking 24th January as the foundation day of the University. He requested none other than Gurudev Tagore to compose a song for the University.

Yet another example of this spirit can be seen in the later part of his life, when he decided to form the Bharatiya Jana Sangh. At a time when the Congress Party was omnipresent, he felt that there was all the more reason for an alternative voice to speak up for India’s progress while staying attached to our cultural roots. It was perhaps fitting that the party’s symbol was the Diya, the earthen lamp. A single lamp may appear modest, yet it possesses the power to dispel darkness far beyond itself. It is exactly what the Jana Sangh did both during the years it was active and beyond.

Dr. Syama Prasad Mookerjee’s tenure as India’s first Minister for Industry and Supply reveals a statesman whose conception of development was remarkably comprehensive and humane. He viewed industry as a means of restoring dignity, opportunity and confidence to a newly independent nation. He respected wealth creation and value addition. While laying the foundations of modern industrial India through pioneering initiatives such as the Damodar Valley Corporation, the Sindri Fertiliser Plant and a robust industrial policy, he simultaneously ensured that India’s traditional strengths were not neglected. Handlooms, cottage industries, artisans and textile workers found in him an equally committed champion.

Here, I would like to share a personal experience. The Sindri plant, which Dr. Mookerjee worked to establish with a clear vision of self-reliance, was ignored by those who ran the nation for several decades. I feel honoured that our Government had the opportunity to contribute to its revival. It was indeed among the most special moments to have been there for that programme.

India’s civilisational tradition has long celebrated dialogue and discussions. Dr. Mookerjee embodied this democratic spirit. He joined Pandit Nehru’s Cabinet, believing that the task of nation-building in the early years transcended political differences. He served with sincerity and a constructive spirit. But when he felt that questions of national importance demanded a different course, he relinquished office with dignity and devoted himself wholeheartedly to the political work he believed the nation required.

75 years ago, Pandit Nehru brought the First Amendment, which was a direct assault on free speech. Dr. Mookerjee was among its staunchest critics. He understood fully what the Congress was capable of doing. And he was proven right. Those who brought the First Amendment 75 years ago imposed the Emergency in 1975 and 50 years ago, brought in the 42nd Amendment Act, which again struck at the core of liberal democratic values.

Dr. Mookerjee also stood out for his humanitarian efforts. When the most tragic famine struck Bengal in 1943, Dr. Mookerjee immersed himself in serving those affected. He ensured that several canteens and relief centres were opened to feed people. On one hand, he was deeply shaken by the plight of his people while on the other, he was repulsed by the insensitivity of the colonial rulers. He even wrote a book, Panchasher Manwantar, in which he expressed his angst. When a super cyclone hit Medinipur in 1942, his efforts to restore normalcy were widely lauded.

Speaking at a college in Kolkata, Dr. Mookerjee urged the youth, “Whatever work you undertake, do it seriously, thoroughly and well; never leave it half-done or undone, never feel yourself satisfied unless and until you have given it your very best.” As India advances towards the goal of a Viksit Bharat, the finest tribute we can pay him is to strive every day to build the strong, united, self-confident and compassionate India that he so deeply believed in. And knowing today’s youth, I am certain they will rise to the occasion and do exactly that.