Dear Friends,

Today, we celebrate our 65th Republic Day. 64 years ago, on this very day; we formally became a Republic and adopted our Constitution. Today is a day of national strength and self confidence.

Republic Day fills each and every one of us with strong emotions. It brings to mind powerful images of India’s military, parading to the world its full might and grandeur. It makes us salute once again the selfless patriotism of our women and men in uniform. It inspires us with the moving accounts of the bravery and gallantry award winners.

Today is also a day to look back and cherish our glorious past! Remember the sacrifices of the great women and men of the freedom struggle. Remember the members of the Constituent Assembly, who gave us in our Constitution a rooting force we can be very proud of. Today we renew our faith and commitment in this sacred text that has made India what it is. We pay our tributes to the venerable Dr. Babasaheb Ambedkar, whose anchoring role can never be forgotten.

Importantly, today is also a day for introspection. What does the Republic of India stand for? What does it mean to us? What direction has it been headed in over the last seven decades? And what does it need to do in the coming years?

One phrase that has been gaining significant traction of-late is the ‘Idea of India’. Public and academic discourse around this has been hijacked by a select few, becoming a powerful tool in furthering their hegemony over the same. Many have asked me in lengthy op-eds, on social media and so on that “Modi ji everything else is alright but what is your Idea of India”? Others have not been so kind, preferring to debate my party’s very suitability with this ‘Idea of India’ itself.

However, one must understand that no single person or entity can appropriate the ‘Idea of India’. BJP’s National Council Meet last week gave me the opportunity to share some glimpses into what my ‘Idea of India’ was as well.

First and foremost, my understanding of the ‘Idea of India’ fundamentally rejects such a hegemonic conceptualization of an ‘Idea of India’. The Rig Veda teaches us: ‘आ नो भद्राः क्रतवो यन्तु विश्वतः’. That is ‘let noble thoughts flow from all sides’! This is not just a mantra, but a central tenet of our Constitution as well. Ours is a path of tolerance. Of the celebration of diversity. Where every Indian not just envisions, but works towards building the India of his or her dreams. My ‘Idea of India’ calls not just for tolerance, but a celebration of all points of view. Where the sensibilities of every individual are respected.

Truth, Peace and Non-violence form the central tenets of the ‘Idea of India’! Our scriptures teach ‘सत्यमेव जयते’, that Truth alone triumphs. I am committed to such an India where the wheels of justice move quickly and equally for every Indian irrespective of his class, caste or creed. An India where injustice has no legal nor moral validity.

Non-violence is another such principle that has blessed our nation from time immemorial. We are the land of Gautama Buddha, Mahavira and Mahatma Gandhi. ‘अहिंसा परमो धर्मः’ - that non-violence is the highest dharma - is ingrained in our scriptures. Violence, in any manner or form, thus has no space whatsoever in the ‘Idea of India’.

The ‘Idea of India’ in fact does not let this ethos of brotherhood and friendship be limited by India’s boundaries as well, espousing the principle of ‘वसुधैव कुटुम्बकम्’ – or the whole world being one single family. The 21st century once again beckons India to its role of being the guiding light to the world. The ‘Idea of India’ demands the actualization of Swami Vivekananda’s dream of ‘जगद गुरु भारत’. Of a confident and sure India, engaging with the global community on its own terms and principles.

The ‘Idea of India’ is an India of opportunity and aspiration. An India where: ‘सर्वे भवन्तु सुखिनः, सर्वे सन्तु निरामयाः’ - all are prosperous and happy, all are free from illness. Unfortunately however, poverty and despondency has been perpetuated for decades to enrich the ballot boxes of a selected few. The dreams and aspirations of our peoples have been brow-beaten into submissive helplessness. The incredulous story of India being a poor nation has been woven to suit this purpose.

But this bluff must be called! India is not a poor nation. It has been made poor. India is blessed with incredible natural resources as well as unimaginable human resources. Why else was every colonial power drawn to India centuries ago, then for her unimaginable wealth! All that is needed to release this trapped vibrancy is a change in approach. We need to harness dreams, rather than dependency. We Indians have a very strong sense of honour and dignity. We are a self made people. All we ask for is fair and equal opportunity. The ‘Idea of India’ thus requires every single Indian to be empowered with the opportunity to break free from the chains of poverty and build his own success story of progress and prosperity.

Now is the time to give our people wings to fly. Empower them with the ability to dream; as well as the capability to actualize the same. Our youth are brimming with energy, ready to shape not just India but the World at large. It is our responsibility to enable the same by providing them with the necessary skills and opportunities. We must harness their talent through a focus on quality education, entrepreneurship, innovation, research and technology.

Whenever knowledge has been in primacy, India has shown the way to the World. As the 21st century evolves into an era of knowledge and information, the World once again beckons India. It is not the might of missiles but the sharpness of the human mind that will determine the coming century. Education thus is at the core of my ‘Idea of India’, charting the way from the darkness of ignorance to the light of knowledge – ‘तमसो मा ज्योतिर्गमय’. I envision an India where the lamp of knowledge shines in every household. I envision an India where each child has access to a holistic education that builds character and personality.

A society’s development is incomplete without the empowerment of women. This dream of women empowerment cannot be achieved until we as a society are able to guarantee their safety and dignity. Few things are as shameful as committing a crime against women. If we see our beloved nation as our Mother India – ‘माँ भारती’, if the divine Goddess has been worshipped by our ancestors for centuries; why do we tolerate crime against women? Let us raise our voices and unite against these forces who cannot respect our ‘मातृ शक्ति’. Women have been considered as homemakers. Now however, we must see them as nation builders, fundamentally defining our future.

The development of India will not be possible with a weak Federation. The makers of our Constitution envisioned a strong federal structure where the States and the Centre are equal partners in the development journey. No one is big and no one is small.

We need to change the mindset where states have to survive at the mercy of Delhi. The money in our nation's’ coffers belongs to the people of India!

We dream of an India where development is the result of all Chief Ministers, the Prime Minister, state Ministers, Union Ministers working together with even Local Body Authorities as one team, a strong and united ‘Team India.’

Friends, we are a truly blessed people. Blessed with unimaginable wealth, both natural and human. Blessed with an illustrious heritage built by our ancestors over millennia. Ours is the sole culture that has stood the test of time. Civilisations came and civilisations went. Societies appeared and societies disappeared. But we stand tall, having overcome every challenge only to emerge stronger after each.

Yes, there have been setbacks. Yes, we are confronted by some very serious challenges. Yes, there is a lot that remains to be done. However the ‘Idea of India’ stands unblemished. I have always believed in the intrinsic strength and potential of India. I urge you to do the same.

Let us have faith in our nation and our people. Let us walk the path shown by our great leaders, as a fitting tribute to their selfless sacrifice. Let us devote ourselves to the cause of nation building with the mantra of ‘India First’! Let us together build a nation that once again redefines the story of mankind!

Forever yours in this journey of development,

Narendra Modi

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A life devoted to India’s unity and progress
July 06, 2026

Today, 6th July, is a special day for countless people who cherish the ideals of nationalism and selfless service. We commemorate the 125th birth anniversary of Dr. Syama Prasad Mookerjee, whose life remains a timeless example of courage and unwavering commitment to Maa Bharti. Few leaders in modern India embodied the seamless confluence of intellect, public service and moral conviction as profoundly as Dr. Syama Prasad Mookerjee.

The young Syama Prasad was born into circumstances that could easily have assured him a protected and comfortable life. His father, Sir Ashutosh Mookerjee, was among the foremost educationists and intellectuals of his age. Yet, while destiny placed before him a path of privilege, his conscience led him towards one of sacrifice and national service. He was convinced that he could not remain a mute spectator to the turbulence of his times, be it fighting colonialism, communalism, humanitarian challenges and more. Along this journey, he endured profound personal tragedies, including the loss of an infant child and, later, his wife. Yet, these tragedies only deepened his resolve and strengthened his unwavering commitment to serve.

If there was one ideal that defined Dr. Syama Prasad Mookerjee’s public life above all else, it was the indivisibility of India. He stood firm during the upheaval of Partition to ensure that West Bengal remained an integral part of India. A few years later, that very conviction drew him to Jammu and Kashmir. Imprisonment did not deter him and isolation did not diminish him. His life came to an abrupt end in detention, far from the countless people whose cause he had made his own. There are moments in history when an individual’s final sacrifice transcends politics and enters the realm of national memory. Dr. Mookerjee’s last journey remains one such moment. Acharya Vinoba Bhave said that Dr. Mookerjee sacrificed himself for a cause in which he had faith. Years later, the revocation of Articles 370 and 35(A) in 2019 was the most fitting tribute to his martyrdom.

Dr. Mookerjee put India First and Indian values first. And he did it by building institutions and nurturing systems that defied conventional mindsets of those times. He became the youngest Vice Chancellor of the University of Calcutta. In his unique style, he brought positive changes that were patriotic and futuristic. Addressing a conference of educators, Dr. Mookerjee put it wonderfully when he said, “It is incorrect to look upon educational institutions as factories to produce potential clerks and low-paid staff. We have to turn out students who are capable of providing leadership to our self-governing institutions, such as municipal corporations, provincial and central legislatures and also of directing the affairs in various fields of life such as financial, commercial and industrial ones.”

Under his leadership, Calcutta University undertook unique efforts such as improving library infrastructure, boosting research in sciences, encouraging the study of artefacts and establishing courses in agriculture, to name a few. He drew attention to areas such as sports, teacher training and student welfare. To instil a sense of pride among students and alumni, he began a practice of marking 24th January as the foundation day of the University. He requested none other than Gurudev Tagore to compose a song for the University.

Yet another example of this spirit can be seen in the later part of his life, when he decided to form the Bharatiya Jana Sangh. At a time when the Congress Party was omnipresent, he felt that there was all the more reason for an alternative voice to speak up for India’s progress while staying attached to our cultural roots. It was perhaps fitting that the party’s symbol was the Diya, the earthen lamp. A single lamp may appear modest, yet it possesses the power to dispel darkness far beyond itself. It is exactly what the Jana Sangh did both during the years it was active and beyond.

Dr. Syama Prasad Mookerjee’s tenure as India’s first Minister for Industry and Supply reveals a statesman whose conception of development was remarkably comprehensive and humane. He viewed industry as a means of restoring dignity, opportunity and confidence to a newly independent nation. He respected wealth creation and value addition. While laying the foundations of modern industrial India through pioneering initiatives such as the Damodar Valley Corporation, the Sindri Fertiliser Plant and a robust industrial policy, he simultaneously ensured that India’s traditional strengths were not neglected. Handlooms, cottage industries, artisans and textile workers found in him an equally committed champion.

Here, I would like to share a personal experience. The Sindri plant, which Dr. Mookerjee worked to establish with a clear vision of self-reliance, was ignored by those who ran the nation for several decades. I feel honoured that our Government had the opportunity to contribute to its revival. It was indeed among the most special moments to have been there for that programme.

India’s civilisational tradition has long celebrated dialogue and discussions. Dr. Mookerjee embodied this democratic spirit. He joined Pandit Nehru’s Cabinet, believing that the task of nation-building in the early years transcended political differences. He served with sincerity and a constructive spirit. But when he felt that questions of national importance demanded a different course, he relinquished office with dignity and devoted himself wholeheartedly to the political work he believed the nation required.

75 years ago, Pandit Nehru brought the First Amendment, which was a direct assault on free speech. Dr. Mookerjee was among its staunchest critics. He understood fully what the Congress was capable of doing. And he was proven right. Those who brought the First Amendment 75 years ago imposed the Emergency in 1975 and 50 years ago, brought in the 42nd Amendment Act, which again struck at the core of liberal democratic values.

Dr. Mookerjee also stood out for his humanitarian efforts. When the most tragic famine struck Bengal in 1943, Dr. Mookerjee immersed himself in serving those affected. He ensured that several canteens and relief centres were opened to feed people. On one hand, he was deeply shaken by the plight of his people while on the other, he was repulsed by the insensitivity of the colonial rulers. He even wrote a book, Panchasher Manwantar, in which he expressed his angst. When a super cyclone hit Medinipur in 1942, his efforts to restore normalcy were widely lauded.

Speaking at a college in Kolkata, Dr. Mookerjee urged the youth, “Whatever work you undertake, do it seriously, thoroughly and well; never leave it half-done or undone, never feel yourself satisfied unless and until you have given it your very best.” As India advances towards the goal of a Viksit Bharat, the finest tribute we can pay him is to strive every day to build the strong, united, self-confident and compassionate India that he so deeply believed in. And knowing today’s youth, I am certain they will rise to the occasion and do exactly that.