Institutional respect and Institutional contempt - two contrasting approaches

Published By : Admin | March 20, 2019 | 07:23 IST

In the summer of 2014, the people voted decisively for:

Honesty over dynasty.

Development over decay.

Security over stagnation.

Opportunities over obstacles.

Vikas over vote-bank politics.

Indians were tired of our beloved nation being in the Fragile Five, where corruption, cronyism and nepotism made headlines instead of anything positive.

India voted to shed the baggage of the past in pursuit of a better future.

The mandate of 2014 was epoch-making also because it was for the first time in the history of India that a non-dynastic party was blessed with a complete majority.

When a Government works with the spirit of ‘India First’ instead of ‘Family First’, it shows in its working.

Over the last five years, the Indian economy has been the cynosure of the world’s eyes.

India has made remarkable achievements in sanitation coverage (from 38% in 2014 to 98% now), banking the unbanked, financing the un-financed, building futuristic infrastructure, homes for the homeless, providing healthcare for the poor and educating the youth.

Reflective of this paradigm shift is the fact that now, there is a Government that puts institutions above everything else.

India has seen that whenever dynastic politics has been powerful, institutions have taken a severe beating.

Parliament:

The overall productivity of the 16th Lok Sabha was a phenomenal 85%, which is significantly higher than the productivity of the 15th Lok Sabha.

Between 2014 and 2019, the Rajya Sabha’s productivity was 68%.

The Interim Budget session witnessed productivity of 89% in the Lok Sabha and a mere 8% in the Rajya Sabha.

The nation knows the numerical dynamics of both houses. It is clear that when a non-dynasty party in higher number its tendency to work more is visible.

India should ask- why was the Rajya Sabha not working as productively as the Lok Sabha? Which were the forces disrupting the House and why?

Press and Expression:

Dynastic parties have never been comfortable with a free and vibrant press. No wonder, the very first Constitutional Amendment brought in by the Congress government sought to curtail free speech. Speaking truth to power, which is the hallmark of a free press was seen as vulgar and indecent.

The recent UPA years saw the bringing of a law that could land you in prison for posting anything “offensive.”

A tweet against the son of a powerful UPA minister could land innocent citizens in jail.

Just a few days ago, the nation watched with horror when a few youngsters were arrested for expressing their true feelings at a programme in Karnataka, where the Congress is sharing power.

But I want to tell the Congress that no amount of intimidation will change the ground realities. Curbing freedom of expression will not change people’s poor impression of the party.

Constitution and Courts:

When the sun set on the evening of 25th June 1975, it took with it the democratic ethos of India.

A hurried radio address by the then Prime Minister showed the extent to which the Congress can go to safeguard the interests of one dynasty.

The Emergency made the nation a prison overnight. Even to express was to commit sin.

The 42nd Amendment put curbs on the courts, covering the Parliament and more.

It took a groundswell of public opinion to end the Emergency but the anti-constitutional mindset of those who imposed it remained. The Congress has imposed Article 356 almost a hundred times, with Mrs. Indira Gandhi herself doing so about fifty times. If they did not like a state government or leader the government was dismissed.

Congress’ contempt for the courts is anyway legendary. It was Mrs. Indira Gandhi who called for a “committed judiciary”, which seeks to make the courts more loyal to a family than to the Constitution.

This pursuit of a “committed judiciary” made Congress overlook several respected Judges while appointing the Chief Justice of India.

Congress’ modus operandi is simple- reject, discredit and threaten. If a judicial verdict goes against them, they reject it, then they discredit the judge and thereafter, talk about bringing impeachment motions against the judge.

Government bodies:

In a telling comment, former Prime Minister Rajiv Gandhi called the Planning Commission led by Dr. Manmohan Singh, ‘A bunch of jokers.’

This comment gives you a glimpse of how Congress treats government institutions.

Remember the UPA years, when the Congress questioned the CAG just because that institution exposed their corrupt shenanigans like 2G, Coal Scam etc.

CBI became the Congress Bureau of Investigation- it was used time and again on political parties just before crucial parliamentary votes.

Tensions were deliberately created in organisations such as IB and RAW.

A policy decision taken by no less than the Union Cabinet was torn into pieces by someone who was not a member of any ministry and that too, in a press conference.

The NAC was created as a body parallel to the Prime Minister’s Office. And then, Congress talks about institutions?

In the 1990s, a fictitious spy scandal was created in India’s premier space agency ISRO just to suit Kerala Congress’ factional politics. It did not matter to them that a brilliant scientist had to suffer due to that.

Armed Forces:

Congress has always seen the defence sector as a source of income which is why the armed forces never got the respect from the Congress that they deserved.

After 1947, every Congress government has seen multiple defence scams. They began with jeeps and then moved to guns, submarines and helicopters.

Every middleman is linked to one family.

When a top Congress leader calls the Army Chief a Gunda and is subsequently promoted in the party rank and file, it shows their scant regard for the forces.

When our forces strike at terrorist elements, Congress leaders accuse the political leadership of doing ‘Khoon Ki Dalali.’

When our air warriors strike at terrorists, Congress questions that too.

Congress’ own (lack of) internal democracy and sense of entitlement:

Political parties are vibrant bodies that manifest diverse public opinion. Sadly, Congress does not believe in internal democracy.

If a leader dares to dream to head that party, he or she is shunted out of the Congress.

The sense of entitlement can be seen in their conduct towards routine legal processes. At present, their top leadership is on bail vis-a-vis a major scam. When the authorities seek to question them on their dealings, they do not even bother to reply.

Are they scared of accountability or do they not believe in it?

Think wisely:

From the press to parliament.

From soldiers to free speech.

From the constitution to the courts.

Institutional insult is the Congress way.

Everyone is wrong, only the Congress is correct.

As you go to vote- remember the past and how one family's desire for power cost the nation so greatly.

If they could do it then, they can surely do it now.

Eternal vigilance remains the price of liberty.

Let us stay vigilant and work hard to strengthen the intuitions given to us by the makers of our Constitution.

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Mahatma Jyotirao Phule: A Light That Still Shows India the Way
April 11, 2026

Today, 11th April, is a deeply special day for all of us. It is the birth anniversary of Mahatma Jyotirao Phule, one of India’s greatest social reformers and a guiding light for generations. This year, the occasion carries even greater significance, as it marks the beginning of his 200th birth anniversary celebrations.

Mahatma Phule was a great reformer. In addition to that, his was a life of moral courage, restless enquiry and unshakable commitment to social good. Mahatma Phule is remembered for the institutions he built and the movements he led. At the same time, his contribution to our civilisational journey lies in the hope he aroused, the confidence he instilled and the strength his thoughts continue to give to millions of people across the nation.

Born in the great state of Maharashtra in 1827, Mahatma Phule emerged from modest beginnings. But his initial hardships never stood in the way of his learning, his courage or his commitment to society. This is a trait that remained with him forever: whatever the challenges may be, one must work hard, acquire knowledge and mitigate those challenges instead of doing nothing about it. From his school days, young Jyotirao was deeply curious and became a voracious reader, often reading books far beyond what children his age were expected to engage with. Years later, he said, “The more questions we generate, the more knowledge emerges from them.” Clearly, the spirit of enquiry he was blessed with since his childhood remained constant in his journey.

Throughout his life, learning and education became central to Mahatma Phule’s mission. He recognised with rare clarity that knowledge is not a privilege to be guarded, but a force to be shared. At a time when the joys of learning were denied to many, he opened pioneering schools for girls and for those kept out of formal education. He used to say, “Any improvement that comes in children through mothers is deeply valuable. Therefore, if schools are to be opened, they should first be opened for girls.” He worked to create a new social imagination in which the classroom became an instrument of justice and equality..

His vision for education inspires us greatly. Over the last decade, we have worked to make research and innovation a cornerstone for the youth of India. Efforts are being made to create an ecosystem where young minds are encouraged to question, explore and innovate. By investing in knowledge, skills and opportunity, India is empowering its youth to become problem-solvers and drivers of national progress.

Due to his knowledge and wisdom, Mahatma Phule developed a strong understanding of areas such as agriculture, healthcare and rural development. He often said that injustice towards our farmers and workers weakens our society. He saw how social inequalities manifested themselves in daily life, be it in the farms or in villages. Hence, he immersed himself in ensuring dignity for the poor, the downtrodden and the marginalised. At the same time, he made every possible effort to ensure social harmony was maintained.

Mahatma Phule opined, “जोपर्यंत समाजातील सर्वांना समान अधिकार मिळत नाहीत, तोपर्यंत खरे स्वातंत्र्य मिळत नाही” (True freedom cannot be achieved until everyone in society is granted equal rights). And for that, he built institutions that translated this vision into action, contributing to a just society. The Satyashodhak Samaj, founded by him, was one of the most important social reform movements in modern India. It was at the forefront of social reform, community service and furthering human dignity. It became an effective voice for women, youngsters and those living in villages. This movement reflected Mahatma Phule’s intrinsic belief that society could be strengthened by placing at its core justice, respect for every person and a spirit of collective progress.

His personal life, too, carried lessons in courage. Always working and being among the people took a toll on his health. But even the most serious health challenges did not dim his resolve. After suffering a debilitating stroke, he continued to work and fulfil his vision. Yes, his body had been tested, but his commitment to society had not yielded. For millions today, especially those who draw courage from struggle, this remains one of the most powerful dimensions of his life.

No remembrance of Mahatma Phule can be complete without a respectful mention of Savitribai Phule, who was herself one of the tallest reformers of our nation. As one of India’s pioneering women teachers, she played a defining role in advancing education for girls, thus giving them the opportunity to pursue their dreams. After Mahatma Phule’s passing, Savitribai carried forward that torch and, in 1897, during a plague outbreak, she served victims with such devotion that she herself contracted the disease and lost her own life.

Our land has been blessed, time and again, by great men and women who have strengthened society through thought, sacrifice and action. They did not wait for change to arrive from somewhere else. They became its source. For hundreds of years in our land, the clarion call for social betterment has often risen from within society itself, from those who could see suffering clearly and refused to accept it as fate. Mahatma Jyotirao Phule was one such voice.

I fondly recall my visit to Pune in 2022, when I had offered tributes to Mahatma Phule at his grand statue in the city. As we mark the beginning of his bicentenary year, the most fitting tribute to Mahatma Jyotirao Phule is about renewal. Renewal of our commitment to subjects close to his heart, such as education. Renewal of our sensitivity to injustice. Renewal of our faith that society can improve itself from within. His life tells us that the power of community can achieve miracles in India when joined with moral clarity and public purpose. That is why he still gives strength to millions. That is why his words and work still carry hope. And that is why, nearly two hundred years after his birth, Mahatma Jyotirao Phule remains not a figure of the past, but a guide for India’s future.