A tribute to Jan Nayak Karpoori Thakur Ji

Published By : Admin | January 23, 2024 | 21:46 IST

Today is the birth centenary of Jan Nayak Karpoori Thakur Ji, whose relentless pursuit of social justice created a positive impact in the lives of crores of people. I never had the opportunity to meet Karpoori Ji but, I heard a lot about him from Kailashpati Mishra Ji, who worked closely with him. He belonged to one of the most backward sections of society, the Nai Samaj. Overcoming numerous obstacles, he achieved a lot and worked for societal betterment.


Jan Nayak Karpoori Thakur Ji’s life revolved around the twin pillars of simplicity and social justice. Till his last breath, his simple lifestyle and humble nature resonated deeply with the common people. There are numerous anecdotes that highlight his simplicity. Those who worked with him recall how he preferred to spend his own money for any personal matter including his daughter’s wedding. During his tenure as Chief Minister of Bihar, a decision was taken to build a colony for political leaders but he himself did not take any land or money for the same. When he passed away in 1988, several leaders went to his village to pay tributes. When they saw the condition of his house, they were moved to tears- how can someone so towering have a house so simple!


Another anecdote of his simplicity dates back to 1977 when he just took over as CM of Bihar. The Janata Government was in power in Delhi and Patna. That time, Janata leaders had gathered in Patna to mark Loknayak JP’s birthday. Among the galaxy of top leaders walked in Chief Minister Karpoori Thakur Ji, with a torn Kurta. In his own style, Chandrashekhar Ji asked people to donate some money so that Karpoori Ji could purchase a new Kurta. But, Karpoori Ji was Karpoori Ji- he accepted the money but donated it to the CM Relief Fund.


Social justice was most dear to Jan Nayak Karpoori Thakur Ji. His political journey was marked by monumental efforts to create a society where resources were distributed fairly, and everyone, regardless of their social standing, had access to opportunities. He wanted to address the systemic inequalities that plagued Indian society.


Such was his commitment to his ideals that despite living in an era where the Congress Party was omnipresent, he took a distinctly anti-Congress line because he was convinced very early on that the Congress had deviated from its founding principles.


His electoral career began in the early 1950s and since then, he became a force to reckon with in the legislative chambers, powerfully voicing the struggles of the working class, labourers, small farmers and youngsters. Education was a subject very close to his heart. Throughout his political career he worked to improve education facilities for the poor. He was a proponent of education in local languages so that people from small towns and villages can climb the ladder and attain success. As CM, he took many measures for the welfare of senior citizens as well.


Democracy, debate and discussion were integral to Karpoori Ji’s personality. This spirit was seen when he immersed himself in the Quit India movement as a youngster and it was again seen when he resisted the Emergency tooth and nail. His unique perspectives were greatly admired by the likes of JP, Dr. Lohia and Charan Singh Ji.


Perhaps one of Jan Nayak Karpoori Thakur Ji’s most significant contributions to India was his role in strengthening the affirmative action apparatus for the backward classes, with the hope that they were given the representation and opportunities they deserved. His decision was met with heavy opposition but he did not bow to any pressure. Under his leadership, policies were implemented that laid the groundwork for a more inclusive society, where one's birth did not determine one’s fate. He belonged to the most backward strata of society but he worked for all the people. He had no trace of bitterness in him, which is what makes him truly great.


Over the last ten years, our Government has walked on the path of Jan Nayak Karpoori Thakur Ji, reflecting in our schemes and policies that have brought transformative empowerment. One of the biggest tragedies of our polity has been that barring a few leaders like Karpoori Ji, the call for social justice was restricted to being a political slogan. Inspired by Karpoori Ji’s vision we implemented it as an effective governance model. I can say with confidence and pride that Jan Nayak Karpoori Thakur Ji would have been very proud of India's feat of freeing 25 crore people from the clutches of poverty in the last few years. These are people from the most backward sections of society, who were denied basic facilities nearly seven decades after freedom from colonial rule. At the same time, our efforts towards saturation- of ensuring every scheme reaches 100% coverage echoes his commitment to social welfare. Today, when people from OBC, SC and ST Communities are becoming entrepreneurs due to MUDRA Loans, it fulfills Karpoori Thakur Ji’s vision of economic independence. Likewise, it was our government which had the privilege of extending SC, ST and OBC reservation. We also had the honour of setting up the OBC Commission (which was opposed by Congress, sadly), which is working on the path shown by Karpoori Ji. Our PM-Vishwakarma Scheme will also bring new avenues of prosperity for crores of people belonging to OBC communities across India.
As a person belonging to the backward classes myself, I have much to thank Jan Nayak Karpoori Thakur Ji for. Unfortunately, we lost Karpoori Ji at a relatively young age of 64. We lost him when we needed him the most. Yet, he lives on in the heart and minds of crores of people due to his work. He was a true Jan Nayak!

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A life devoted to India’s unity and progress
July 06, 2026

Today, 6th July, is a special day for countless people who cherish the ideals of nationalism and selfless service. We commemorate the 125th birth anniversary of Dr. Syama Prasad Mookerjee, whose life remains a timeless example of courage and unwavering commitment to Maa Bharti. Few leaders in modern India embodied the seamless confluence of intellect, public service and moral conviction as profoundly as Dr. Syama Prasad Mookerjee.

The young Syama Prasad was born into circumstances that could easily have assured him a protected and comfortable life. His father, Sir Ashutosh Mookerjee, was among the foremost educationists and intellectuals of his age. Yet, while destiny placed before him a path of privilege, his conscience led him towards one of sacrifice and national service. He was convinced that he could not remain a mute spectator to the turbulence of his times, be it fighting colonialism, communalism, humanitarian challenges and more. Along this journey, he endured profound personal tragedies, including the loss of an infant child and, later, his wife. Yet, these tragedies only deepened his resolve and strengthened his unwavering commitment to serve.

If there was one ideal that defined Dr. Syama Prasad Mookerjee’s public life above all else, it was the indivisibility of India. He stood firm during the upheaval of Partition to ensure that West Bengal remained an integral part of India. A few years later, that very conviction drew him to Jammu and Kashmir. Imprisonment did not deter him and isolation did not diminish him. His life came to an abrupt end in detention, far from the countless people whose cause he had made his own. There are moments in history when an individual’s final sacrifice transcends politics and enters the realm of national memory. Dr. Mookerjee’s last journey remains one such moment. Acharya Vinoba Bhave said that Dr. Mookerjee sacrificed himself for a cause in which he had faith. Years later, the revocation of Articles 370 and 35(A) in 2019 was the most fitting tribute to his martyrdom.

Dr. Mookerjee put India First and Indian values first. And he did it by building institutions and nurturing systems that defied conventional mindsets of those times. He became the youngest Vice Chancellor of the University of Calcutta. In his unique style, he brought positive changes that were patriotic and futuristic. Addressing a conference of educators, Dr. Mookerjee put it wonderfully when he said, “It is incorrect to look upon educational institutions as factories to produce potential clerks and low-paid staff. We have to turn out students who are capable of providing leadership to our self-governing institutions, such as municipal corporations, provincial and central legislatures and also of directing the affairs in various fields of life such as financial, commercial and industrial ones.”

Under his leadership, Calcutta University undertook unique efforts such as improving library infrastructure, boosting research in sciences, encouraging the study of artefacts and establishing courses in agriculture, to name a few. He drew attention to areas such as sports, teacher training and student welfare. To instil a sense of pride among students and alumni, he began a practice of marking 24th January as the foundation day of the University. He requested none other than Gurudev Tagore to compose a song for the University.

Yet another example of this spirit can be seen in the later part of his life, when he decided to form the Bharatiya Jana Sangh. At a time when the Congress Party was omnipresent, he felt that there was all the more reason for an alternative voice to speak up for India’s progress while staying attached to our cultural roots. It was perhaps fitting that the party’s symbol was the Diya, the earthen lamp. A single lamp may appear modest, yet it possesses the power to dispel darkness far beyond itself. It is exactly what the Jana Sangh did both during the years it was active and beyond.

Dr. Syama Prasad Mookerjee’s tenure as India’s first Minister for Industry and Supply reveals a statesman whose conception of development was remarkably comprehensive and humane. He viewed industry as a means of restoring dignity, opportunity and confidence to a newly independent nation. He respected wealth creation and value addition. While laying the foundations of modern industrial India through pioneering initiatives such as the Damodar Valley Corporation, the Sindri Fertiliser Plant and a robust industrial policy, he simultaneously ensured that India’s traditional strengths were not neglected. Handlooms, cottage industries, artisans and textile workers found in him an equally committed champion.

Here, I would like to share a personal experience. The Sindri plant, which Dr. Mookerjee worked to establish with a clear vision of self-reliance, was ignored by those who ran the nation for several decades. I feel honoured that our Government had the opportunity to contribute to its revival. It was indeed among the most special moments to have been there for that programme.

India’s civilisational tradition has long celebrated dialogue and discussions. Dr. Mookerjee embodied this democratic spirit. He joined Pandit Nehru’s Cabinet, believing that the task of nation-building in the early years transcended political differences. He served with sincerity and a constructive spirit. But when he felt that questions of national importance demanded a different course, he relinquished office with dignity and devoted himself wholeheartedly to the political work he believed the nation required.

75 years ago, Pandit Nehru brought the First Amendment, which was a direct assault on free speech. Dr. Mookerjee was among its staunchest critics. He understood fully what the Congress was capable of doing. And he was proven right. Those who brought the First Amendment 75 years ago imposed the Emergency in 1975 and 50 years ago, brought in the 42nd Amendment Act, which again struck at the core of liberal democratic values.

Dr. Mookerjee also stood out for his humanitarian efforts. When the most tragic famine struck Bengal in 1943, Dr. Mookerjee immersed himself in serving those affected. He ensured that several canteens and relief centres were opened to feed people. On one hand, he was deeply shaken by the plight of his people while on the other, he was repulsed by the insensitivity of the colonial rulers. He even wrote a book, Panchasher Manwantar, in which he expressed his angst. When a super cyclone hit Medinipur in 1942, his efforts to restore normalcy were widely lauded.

Speaking at a college in Kolkata, Dr. Mookerjee urged the youth, “Whatever work you undertake, do it seriously, thoroughly and well; never leave it half-done or undone, never feel yourself satisfied unless and until you have given it your very best.” As India advances towards the goal of a Viksit Bharat, the finest tribute we can pay him is to strive every day to build the strong, united, self-confident and compassionate India that he so deeply believed in. And knowing today’s youth, I am certain they will rise to the occasion and do exactly that.