100 Years of Service to the Nation

Published By : Admin | October 2, 2025 | 08:00 IST

A hundred years ago, on the sacred occasion of Vijayadashami, the Rashtriya Swayamsevak Sangh was founded. This was not the creation of something entirely new. It was a newer manifestation of an ancient tradition, where India’s eternal national consciousness expresses itself periodically, in different forms, to face the challenges of the times. In our times, the Sangh is the embodiment of that timeless national consciousness. It is the good fortune of our generation of swayamsevaks that we are witnessing the Sangh’s centenary.

On this historic occasion, I extend my greetings to the countless swayamsevaks who remain dedicated to the pledge of serving the nation and its people. I also bow in reverence to the founder of the Sangh, our guiding ideal, Param Pujya Dr. Hedgewar Ji. To mark this glorious journey of a hundred years, the Government of India has released a special postage stamp and commemorative coin.

Human civilizations thrived on the banks of great rivers. Similarly, countless lives have flourished due to the impact of the Sangh. A river enriches each part of the land that it touches with its waters. Likewise, the Sangh has nourished every part of our nation, every sphere of our society. A river often multiplies into many streams and expands its impact. Something similar has happened in the Sangh’s journey. Through its various affiliated organisations, the Sangh works in every domain of life, such as education, agriculture, social welfare, tribal welfare, women’s empowerment and more. Though diverse in their fields of work, they all embody one spirit and one resolve: ‘Nation First’.

From its very inception, the Sangh has devoted itself to nation-building. To achieve this, it chose the path of character-building. Vyakti nirmaan se rashtra nirmaan, nation-building through character-building – this has been the Sangh’s path. For this, it created the unique, simple and enduring mechanism of the daily shakha. The shakha is an inspiring place where every swayamsevak begins his journey from ‘Me to We’ and goes through a process of personal transformation.

The foundation of the Sangh’s hundred-year journey has been laid by a great national mission, a path of personal transformation and the practical method of the shakha. Through these, the Sangh has shaped lakhs of swayamsevaks who continue to propel India forward in every sphere of life.

Right from the moment of its founding, the Sangh has considered the nation’s priority as its own priority. Param Pujya Dr. Hedgewar Ji and many swayamsevaks participated actively in the freedom struggle. Dr. Hedgewar Ji himself was imprisoned several times. The Sangh also provided support and protection to many freedom fighters. After Independence, the Sangh continued working for the nation.

Along this journey, there were conspiracies and attempts to crush the Sangh. Its second Sarsanghchalak, Param Pujya Guruji, was falsely implicated in a case and even imprisoned. But the Sangh never allowed bitterness to take root, because swayamsevaks believe, “We are not separate from society. Society is formed of us.” This feeling of oneness with society and unshakable faith in the Constitution and constitutional institutions gave the swayamsevaks steadiness of mind and kept them sensitive towards society, even in the gravest crises.

The Sangh has always been synonymous with patriotism and service. When Partition left lakhs of families homeless, swayamsevaks came forward to serve refugees. In every disaster, despite limited resources, swayamsevaks are among the first responders and work at the frontlines. For them, this is not just relief work, but the work of strengthening the nation’s very soul. Bearing hardships personally while easing the pain of others is the motto of every swayamsevak.

In its journey of a century, the Sangh has awakened self-awareness and self-confidence among various sections of society. It has worked even in the most remote, inaccessible parts of the country. For decades, it has dedicated itself to preserving and nurturing the traditions, customs, and values of tribal communities. Today, institutions such as Sewa Bharati, Vidya Bharati, Ekal Vidyalayas and the Vanvasi Kalyan Ashram have become strong pillars of empowerment for tribal communities.

For centuries, social ills such as caste discrimination and untouchability have been challenges for Hindu society. From the time of Dr. Hedgewar Ji until today, every member of the Sangh, every Sarsanghchalak, has fought against such discrimination. Param Pujya Guruji constantly carried forward the spirit of ‘Na Hindu Patito Bhavet’, meaning ‘no Hindu can ever be fallen’. Pujya Balasaheb Deoras Ji declared: “If untouchability is not wrong, nothing else is wrong in the world.” Later, Pujya Rajju Bhaiya Ji and Pujya Sudarshan Ji, too, carried this message forward. In the current times, the present Sarsanghchalak, respected Mohan Bhagwat Ji, has given a clear call for unity, calling for one well, one temple, one cremation ground for everyone.

When the Sangh was formed a century ago, the needs and struggles of the time were different from those of today. Today, as India advances towards becoming a developed nation, there are newer challenges. Dependence on foreign countries, conspiracies to divide our unity, demographic changes through infiltration and more. Our government is actively countering these. I am glad that the RSS too has prepared a concrete roadmap to face them.

The ‘Panch Parivartan’ of the Sangh gives every swayamsevak the path to overcome today’s challenges.

  • Sva-Bodh: Self-awareness helps us free ourselves from the colonial mindset, taking pride in our heritage and advancing the principle of Swadeshi.
  • Samajik Samrasta: Social harmony is brought about by ensuring social justice by prioritising the marginalised. Today, our social harmony faces a grave challenge from demographic imbalances caused by infiltration. To address this, the nation has announced a High-Powered Demography Mission.
  • Kutumb Prabodhan: Family values strengthen the institution of family which is the foundation of our culture.
  • Nagrik Shishtachar: Civic sense and a sense of responsibility need to be awakened in every citizen.
  • Paryavaran: Safeguarding the environment is of paramount importance to secure the future of coming generations.

 

Guided by these resolutions, the Sangh now begins its journey into its next century. In the mission of building a developed India by 2047, the contribution of the Sangh will be crucial. Once again, my best wishes to every swayamsevak.

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A life devoted to India’s unity and progress
July 06, 2026

Today, 6th July, is a special day for countless people who cherish the ideals of nationalism and selfless service. We commemorate the 125th birth anniversary of Dr. Syama Prasad Mookerjee, whose life remains a timeless example of courage and unwavering commitment to Maa Bharti. Few leaders in modern India embodied the seamless confluence of intellect, public service and moral conviction as profoundly as Dr. Syama Prasad Mookerjee.

The young Syama Prasad was born into circumstances that could easily have assured him a protected and comfortable life. His father, Sir Ashutosh Mookerjee, was among the foremost educationists and intellectuals of his age. Yet, while destiny placed before him a path of privilege, his conscience led him towards one of sacrifice and national service. He was convinced that he could not remain a mute spectator to the turbulence of his times, be it fighting colonialism, communalism, humanitarian challenges and more. Along this journey, he endured profound personal tragedies, including the loss of an infant child and, later, his wife. Yet, these tragedies only deepened his resolve and strengthened his unwavering commitment to serve.

If there was one ideal that defined Dr. Syama Prasad Mookerjee’s public life above all else, it was the indivisibility of India. He stood firm during the upheaval of Partition to ensure that West Bengal remained an integral part of India. A few years later, that very conviction drew him to Jammu and Kashmir. Imprisonment did not deter him and isolation did not diminish him. His life came to an abrupt end in detention, far from the countless people whose cause he had made his own. There are moments in history when an individual’s final sacrifice transcends politics and enters the realm of national memory. Dr. Mookerjee’s last journey remains one such moment. Acharya Vinoba Bhave said that Dr. Mookerjee sacrificed himself for a cause in which he had faith. Years later, the revocation of Articles 370 and 35(A) in 2019 was the most fitting tribute to his martyrdom.

Dr. Mookerjee put India First and Indian values first. And he did it by building institutions and nurturing systems that defied conventional mindsets of those times. He became the youngest Vice Chancellor of the University of Calcutta. In his unique style, he brought positive changes that were patriotic and futuristic. Addressing a conference of educators, Dr. Mookerjee put it wonderfully when he said, “It is incorrect to look upon educational institutions as factories to produce potential clerks and low-paid staff. We have to turn out students who are capable of providing leadership to our self-governing institutions, such as municipal corporations, provincial and central legislatures and also of directing the affairs in various fields of life such as financial, commercial and industrial ones.”

Under his leadership, Calcutta University undertook unique efforts such as improving library infrastructure, boosting research in sciences, encouraging the study of artefacts and establishing courses in agriculture, to name a few. He drew attention to areas such as sports, teacher training and student welfare. To instil a sense of pride among students and alumni, he began a practice of marking 24th January as the foundation day of the University. He requested none other than Gurudev Tagore to compose a song for the University.

Yet another example of this spirit can be seen in the later part of his life, when he decided to form the Bharatiya Jana Sangh. At a time when the Congress Party was omnipresent, he felt that there was all the more reason for an alternative voice to speak up for India’s progress while staying attached to our cultural roots. It was perhaps fitting that the party’s symbol was the Diya, the earthen lamp. A single lamp may appear modest, yet it possesses the power to dispel darkness far beyond itself. It is exactly what the Jana Sangh did both during the years it was active and beyond.

Dr. Syama Prasad Mookerjee’s tenure as India’s first Minister for Industry and Supply reveals a statesman whose conception of development was remarkably comprehensive and humane. He viewed industry as a means of restoring dignity, opportunity and confidence to a newly independent nation. He respected wealth creation and value addition. While laying the foundations of modern industrial India through pioneering initiatives such as the Damodar Valley Corporation, the Sindri Fertiliser Plant and a robust industrial policy, he simultaneously ensured that India’s traditional strengths were not neglected. Handlooms, cottage industries, artisans and textile workers found in him an equally committed champion.

Here, I would like to share a personal experience. The Sindri plant, which Dr. Mookerjee worked to establish with a clear vision of self-reliance, was ignored by those who ran the nation for several decades. I feel honoured that our Government had the opportunity to contribute to its revival. It was indeed among the most special moments to have been there for that programme.

India’s civilisational tradition has long celebrated dialogue and discussions. Dr. Mookerjee embodied this democratic spirit. He joined Pandit Nehru’s Cabinet, believing that the task of nation-building in the early years transcended political differences. He served with sincerity and a constructive spirit. But when he felt that questions of national importance demanded a different course, he relinquished office with dignity and devoted himself wholeheartedly to the political work he believed the nation required.

75 years ago, Pandit Nehru brought the First Amendment, which was a direct assault on free speech. Dr. Mookerjee was among its staunchest critics. He understood fully what the Congress was capable of doing. And he was proven right. Those who brought the First Amendment 75 years ago imposed the Emergency in 1975 and 50 years ago, brought in the 42nd Amendment Act, which again struck at the core of liberal democratic values.

Dr. Mookerjee also stood out for his humanitarian efforts. When the most tragic famine struck Bengal in 1943, Dr. Mookerjee immersed himself in serving those affected. He ensured that several canteens and relief centres were opened to feed people. On one hand, he was deeply shaken by the plight of his people while on the other, he was repulsed by the insensitivity of the colonial rulers. He even wrote a book, Panchasher Manwantar, in which he expressed his angst. When a super cyclone hit Medinipur in 1942, his efforts to restore normalcy were widely lauded.

Speaking at a college in Kolkata, Dr. Mookerjee urged the youth, “Whatever work you undertake, do it seriously, thoroughly and well; never leave it half-done or undone, never feel yourself satisfied unless and until you have given it your very best.” As India advances towards the goal of a Viksit Bharat, the finest tribute we can pay him is to strive every day to build the strong, united, self-confident and compassionate India that he so deeply believed in. And knowing today’s youth, I am certain they will rise to the occasion and do exactly that.